Jeremiah 18

The Potter and the Clay

1 This is the word that came to Jeremiah from the LORD:

2 “Go down at once to the potter’s house, and there I will give you My message.”

3 So I went down to the potter’s house and saw him working at the wheel.

4 But the vessel that he was shaping from the clay became flawed in his hand; so he formed it into another vessel, as it seemed best for him to do.

5 Then the word of the LORD came to me, saying,

6 “O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of Israel.

7 At any time I might announce that a nation or kingdom will be uprooted, torn down, and destroyed.

8 But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.

9 And if at another time I announce that I will build up and establish a nation or kingdom,

10 and if it does evil in My sight and does not listen to My voice, then I will relent of the good I had intended for it.

11 Now therefore, tell the men of Judah and the residents of Jerusalem that this is what the LORD says: ‘Behold, I am planning a disaster for you and devising a plan against you. Turn now, each of you, from your evil ways, and correct your ways and deeds.’

12 But they will reply, ‘It is hopeless. We will follow our own plans, and each of us will act according to the stubbornness of his evil heart.’”

13 Therefore this is what the LORD says: “Inquire among the nations: Who has ever heard things like these? Virgin Israel has done a most terrible thing.

14 Does the snow of Lebanon ever leave its rocky slopes? Or do its cool waters flowing from a distance ever run dry?

15 Yet My people have forgotten Me. They burn incense to worthless idols that make them stumble in their ways, leaving the ancient roads to walk on rutted bypaths instead of on the highway.

16 They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.

17 I will scatter them before the enemy like the east wind. I will show them My back and not My face in the day of their calamity.”

Another Plot against Jeremiah

18 Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.” ¹

19 Attend to me, O LORD. Hear what my accusers are saying!

20 Should good be repaid with evil? Yet they have dug a pit for me. Remember how I stood before You to speak good on their behalf, to turn Your wrath from them.

21 Therefore, hand their children over to famine; pour out the power of the sword upon them. Let their wives become childless and widowed; let their husbands be slain by disease, their young men struck down by the sword in battle.

22 Let a cry be heard from their houses when You suddenly bring raiders against them, for they have dug a pit to capture me and have hidden snares for my feet.

23 But You, O LORD, know all their deadly plots against me. Do not wipe out their guilt or blot out their sin from Your sight. Let them be overthrown before You; deal with them in the time of Your anger.

Jeremiah 18 Commentary

Chapter 18

God's power over his creatures is represented by the potter. (1-10) The Jews exhorted to repentance, and judgments foretold. (11-17) The prophet appeals to God. (18-23)

Verses 1-10 While Jeremiah looks upon the potter's work, God darts into his mind two great truths. God has authority, and power, to form and fashion kingdoms and nations as he pleases. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. But he always goes by fixed rules of justice and goodness. When God is coming against us in judgments, we may be sure it is for our sins; but sincere conversion from the evil of sin will prevent the evil of punishment, as to persons, and to families, and nations.

Verses 11-17 Sinners call it liberty to live at large; whereas for a man to be a slave to his lusts, is the very worst slavery. They forsook God for idols. When men are parched with heat, and meet with cooling, refreshing streams, they use them. In these things men will not leave a certainty for an uncertainty; but Israel left the ancient paths appointed by the Divine law. They walked not in the highway, in which they might travel safely, but in a way in which they must stumble: such was the way of idolatry, and such is the way of iniquity. This made their land desolate, and themselves miserable. Calamities may be borne, if God smile upon us when under them; but if he is displeased, and refuses his help, we are undone. Multitudes forget the Lord and his Christ, and wander from the ancient paths, to walk in ways of their own devising. But what will they do in the day of judgment!

Verses 18-23 When the prophet called to repentance, instead of obeying the call, the people devised devices against him. Thus do sinners deal with the great Intercessor, crucifying him afresh, and speaking against him on earth, while his blood is speaking for them in heaven. But the prophet had done his duty to them; and the same will be our rejoicing in a day of evil.

Cross References

• 1. (Jeremiah 11:18–23)

Chapter Summary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.