Matthew 4:1-11 - BSB - Then Jesus was led by the Spirit into the wildern... | Bible Study Tools
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Matthew 4:1-11

Listen to Matthew 4:1-11

The Temptation of Jesus

1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. 1
2 After fasting forty days and forty nights, He was hungry.
3 The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”
4 But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’ [a]”
5 Then the devil took Him to the holy city and set Him on the pinnacle of the temple.
6 “If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’ [b]”
7 Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’ [c]”
8 Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.
9 “All this I will give You,” he said, “if You will fall down and worship me.”
10 “Away from Me, Satan!” Jesus told him. “For it is written: ‘Worship the Lord your God and serve Him only.’ [d]”
11 Then the devil left Him, and angels came and ministered to Him.

Matthew 4:1-11 Study Resources

Sermons

From Schema to Rhema: What Does the Word Say, What Is the Fruit
From Schema to Rhema: What Does the Word Say, What Is the Fruit
Dr. Robyn Kassas and Dr. Nathan Kassas

In this episode, Dr. Robyn Kassas and Dr. Nathan Kassas continue their schema and rhema markers with the scripture marker and the fruit marker. A true rhema never contradicts the inspired written Word, and they contrast discernment with debate, pointing to Jesus answering the tempter with what is written. They discuss context over isolated verses, and they affirm that God's truth and love do not change. The fruit marker sets the fruits of the Spirit against the fruits of a schema: urgency, suspicion, accusation, control, secrecy, self-protection, and emotional certainty without humility. Citing James and John's request to call down fire, they warn against using spiritual language to justify retaliation or superiority. They close by noting the enemy wants us rehearsing the past, and by describing the double-edged blade of logos and rhema.

Cross References 1

  • 1. (Mark 1:12–13; Luke 4:1–13)

Footnotes 4

  • [a] Deuteronomy 8:3
  • [b] Psalms 91:11–12
  • [c] Deuteronomy 6:16
  • [d] Deuteronomy 6:13
The Berean Bible and Majority Bible texts are officially placed into the public domain

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