Exodus 4:1-9

Moses’ Staff

1 Then Moses answered, “What if they do not believe me or listen to my voice? For they may say, ‘The LORD has not appeared to you.’”

2 And the LORD asked him, “What is that in your hand?” “A staff,” he replied.

3 “Throw it on the ground,” said the LORD. So Moses threw it on the ground, and it became a snake, ^[a] and he ran from it.

4 “Stretch out your hand and grab it by the tail,” the LORD said to Moses, who reached out his hand and caught the snake, and it turned back into a staff in his hand.

5 “This is so that they may believe that the LORD, the God of their fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has appeared to you.”

Moses’ Hand

6 Furthermore, the LORD said to Moses, “Put your hand inside your cloak. ^[b]” So he put his hand inside his cloak, and when he took it out, his hand was leprous, ^[c] white as snow.

7 “Put your hand back inside your cloak,” said the LORD. So Moses put his hand back inside his cloak, and when he took it out, it was restored, like the rest of his skin.

8 And the LORD said, “If they refuse to believe you or heed the witness of the first sign, they may believe that of the second.

9 But if they do not believe even these two signs or listen to your voice, take some water from the Nile and pour it on the dry ground. Then the water you take from the Nile will become blood on the ground.”

Exodus 4:1-9 Meaning and Commentary

INTRODUCTION TO EXODUS 4

This chapter is a continuation of the discourse that passed between God and Moses; and here Moses makes other objections to his mission; one is taken from the unbelief of the people of Israel, which is removed by giving him power to work miracles, by turning the rod in his hand into a serpent, and then into a rod again; and by putting his hand into his bosom at one time, when it became leprous, and again into the same place, when it became sound and whole, and by turning the water of the river into blood, Ex 4:1-9, another objection is formed from his want of eloquence, which is answered with an assurance, that God, that made man's mouth, would be with his mouth, and teach him what to say; and besides, Aaron his brother, who was an eloquent man, should be his spokesman, Ex 4:10-17 upon which he returned to Midian, and having obtained leave of his father-in-law to depart from thence, he took his wife and his sons, and returned to Egypt, Ex 4:18-20 at which time he received some fresh instructions from the Lord what he should do before Pharaoh, and what he should say unto him, Ex 4:21-23 then follows an account of what befell him by the way, because of the circumcision of his son, Ex 4:24-26 and the chapter is closed with an account of the meeting of Moses and Aaron, and of their gathering the elders of Israel together, to whom the commission of Moses was opened, and signs done before them, to which they gave credit, and expressed their joy and thankfulness, Ex 4:27-31.

Footnotes

• [a] Hebrew nachash, in contrast to Aaron’s staff, which became a tannin in Exodus 7:10
• [b] Hebrew into your bosom; twice in this verse and twice in verse 7
• [c] The Hebrew word traditionally translated as leprous was used for various skin diseases; see Leviticus 13.