Psalms 81

Listen to Psalms 81

Sing for Joy to God Our Strength

1

For the choirmaster. According to Gittith. Of Asaph.

1 Sing for joy to God our strength; make a joyful noise to the God of Jacob.
2 Lift up a song, strike the tambourine, play the sweet-sounding harp and lyre.
3 Sound the ram’s horn at the New Moon, and at the full moon on the day of our Feast.
4 For this is a statute for Israel, an ordinance of the God of Jacob.
5 He ordained it as a testimony for Joseph [a] when he went out over the land of Egypt, where I heard an unfamiliar language:
6 “I relieved his shoulder of the burden; his hands were freed from the basket.
7 You called out in distress, and I rescued you; I answered you from the cloud of thunder; I tested you at the waters of Meribah. [b] Selah
8 Hear, O My people, and I will warn you: O Israel, if only you would listen to Me!
9 There must be no strange god among you, nor shall you bow to a foreign god.
10 I am the LORD your God, who brought you up out of Egypt. Open wide your mouth, and I will fill it.
11 But My people would not listen to Me, and Israel would not obey Me.
12 So I gave them up to their stubborn hearts to follow their own devices.
13 If only My people would listen to Me, if Israel would follow My ways,
14 how soon I would subdue their enemies and turn My hand against their foes!
15 Those who hate the LORD would feign obedience, and their doom would last forever.
16 But I would feed you the finest wheat; with honey from the rock I would satisfy you.”

Psalms 81 Commentary

Chapter 81

God is praised for what he has done for his people. (1-7) Their obligations to him. (8-16)

Verses 1-7 All the worship we can render to the Lord is beneath his excellences, and our obligations to him, especially in our redemption from sin and wrath. What God had done on Israel's behalf, was kept in remembrance by public solemnities. To make a deliverance appear more gracious, more glorious, it is good to observe all that makes the trouble we are delivered from appear more grievous. We ought never to forget the base and ruinous drudgery to which Satan, our oppressor, brought us. But when, in distress of conscience, we are led to cry for deliverance, the Lord answers our prayers, and sets us at liberty. Convictions of sin, and trials by affliction, prove his regard to his people. If the Jews, on their solemn feast-days, were thus to call to mind their redemption out of Egypt, much more ought we, on the Christian sabbath, to call to mind a more glorious redemption, wrought out for us by our Lord Jesus Christ, from worse bondage.

Verses 8-16 We cannot look for too little from the creature, nor too much from the Creator. We may have enough from God, if we pray for it in faith. All the wickedness of the world is owing to man's wilfulness. People are not religious, because they will not be so. God is not the Author of their sin, he leaves them to the lusts of their own hearts, and the counsels of their own heads; if they do not well, the blame must be upon themselves. The Lord is unwilling that any should perish. What enemies sinners are to themselves! It is sin that makes our troubles long, and our salvation slow. Upon the same conditions of faith and obedience, do Christians hold those spiritual and eternal good things, which the pleasant fields and fertile hills of Canaan showed forth. Christ is the Bread of life; he is the Rock of salvation, and his promises are as honey to pious minds. But those who reject him as their Lord and Master, must also lose him as their Saviour and their reward.

Footnotes 2

  • [a]. Or in Joseph
  • [b]. Meribah means quarreling; see Exodus 17:7.

Chapter Summary

To the chief Musician upon Gittith, A [Psalm] of Asaph. Of "gittith," See Gill on "Ps 8:1." The Targum renders it, "upon the harp which came from Gath;" and so Jarchi says it was a musical instrument that came from Gath. The Septuagint, and the versions which follow that, render it, "for the winepresses." This psalm, according to Kimchi, is said concerning the going out of the children of Israel from Egypt; and was composed in order to be sung at their new moons and solemn feasts, which were typical of Gospel things in Gospel times; see Colossians 2:16 and so the Syriac version, "a psalm of Asaph, when David by him prepared himself for the solemnities."

Psalms 81 Commentaries

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