Acts 16

Paul adds Timothy

1 Paul reached Derbe, and then Lystra, where there was a disciple named Timothy. He was the son of a believing Jewish woman and a Greek father.
2 The brothers and sisters in Lystra and Iconium spoke well of him.
3 Paul wanted to take Timothy with him, so he circumcised him. This was because of the Jews who lived in those areas, for they all knew Timothy's father was Greek.
4 As Paul and his companions traveled through the cities, they instructed Gentile believers to keep the regulations put in place by the apostles and elders in Jerusalem.
5 So the churches were strengthened in the faith and every day their numbers flourished.

Vision of the Macedonian

6 Paul and his companions traveled throughout the regions of Phrygia and Galatia because the Holy Spirit kept them from speaking the word in the province of Asia.
7 When they approached the province of Mysia, they tried to enter the province of Bithynia, but the Spirit of Jesus wouldn't let them.
8 Passing by Mysia, they went down to Troas instead.
9 A vision of a man from Macedonia came to Paul during the night. He stood urging Paul, "Come over to Macedonia and help us!"
10 Immediately after he saw the vision, we prepared to leave for the province of Macedonia, concluding that God had called us to proclaim the good news to them.

Lydia’s conversion

11 We sailed from Troas straight for Samothrace and came to Neapolis the following day.
12 From there we went to Philippi, a city of Macedonia's first district and a Roman colony. We stayed in that city several days.
13 On the Sabbath we went outside the city gate to the riverbank, where we thought there might be a place for prayer. We sat down and began to talk with the women who had gathered.
14 One of those women was Lydia, a Gentile God-worshipper from the city of Thyatira, a dealer in purple cloth. As she listened, the Lord enabled her to embrace Paul's message.
15 Once she and her household were baptized, she urged, "Now that you have decided that I am a believer in the Lord, come and stay in my house." And she persuaded us.

Paul and Silas in prison

16 One day, when we were on the way to the place for prayer, we met a slave woman. She had a spirit that enabled her to predict the future. She made a lot of money for her owners through fortune-telling.
17 She began following Paul and us, shouting, "These people are servants of the Most High God! They are proclaiming a way of salvation to you!"
18 She did this for many days. This annoyed Paul so much that he finally turned and said to the spirit, "In the name of Jesus Christ, I command you to leave her!" It left her at that very moment.
19 Her owners realized that their hope for making money was gone. They grabbed Paul and Silas and dragged them before the officials in the city center.
20 When her owners approached the legal authorities, they said, "These people are causing an uproar in our city. They are Jews
21 who promote customs that we Romans can't accept or practice."
22 The crowd joined in the attacks against Paul and Silas, so the authorities ordered that they be stripped of their clothes and beaten with a rod.
23 When Paul and Silas had been severely beaten, the authorities threw them into prison and ordered the jailer to secure them with great care.
24 When he received these instructions, he threw them into the innermost cell and secured their feet in stocks.
25 Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
26 All at once there was such a violent earthquake that it shook the prison's foundations. The doors flew open and everyone's chains came loose.
27 When the jailer awoke and saw the open doors of the prison, he thought the prisoners had escaped, so he drew his sword and was about to kill himself.
28 But Paul shouted loudly, "Don't harm yourself! We're all here!"
29 The jailer called for some lights, rushed in, and fell trembling before Paul and Silas.
30 He led them outside and asked, "Honorable masters, what must I do to be rescued?"
31 They replied, "Believe in the Lord Jesus, and you will be saved—you and your entire household."
32 They spoke the Lord's word to him and everyone else in his house.
33 Right then, in the middle of the night, the jailer welcomed them and washed their wounds. He and everyone in his household were immediately baptized.
34 He brought them into his home and gave them a meal. He was overjoyed because he and everyone in his household had come to believe in God.
35 The next morning the legal authorities sent the police to the jailer with the order "Release those people."
36 So the jailer reported this to Paul, informing him, "The authorities sent word that you both are to be released. You can leave now. Go in peace."
37 Paul told the police, "Even though we are Roman citizens, they beat us publicly without first finding us guilty of a crime, and they threw us into prison. And now they want to send us away secretly? No way! They themselves will have to come and escort us out."
38 The police reported this to the legal authorities, who were alarmed to learn that Paul and Silas were Roman citizens.
39 They came and consoled Paul and Silas, escorting them out of prison and begging them to leave the city.
40 Paul and Silas left the prison and made their way to Lydia's house where they encouraged the brothers and sisters. Then they left Philippi.

Images for Acts 16

Acts 16 Commentary

Chapter 16

Paul takes Timothy to be his assistant. (1-5) Paul proceeds to Macedonia, The conversion of Lydia. (6-15) An evil spirit cast out, Paul and Silas scourged and imprisoned. (16-24) The conversion of the jailer at Philippi. (25-34) Paul and Silas released. (35-40)

Verses 1-5 Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.

Verses 6-15 The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.

Verses 16-24 Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.

Verses 25-34 The consolations of God to his suffering servants are neither few nor small. How much more happy are true Christians than their prosperous enemies! As in the dark, so out of the depths, we may cry unto God. No place, no time is amiss for prayer, if the heart be lifted up to God. No trouble, however grievous, should hinder us from praise. Christianity proves itself to be of God, in that it obliges us to be just to our own lives. Paul cried aloud to make the jailer hear, and to make him heed, saying, Do thyself no harm. All the cautions of the word of God against sin, and all appearances of it, and approaches to it, have this tendency. Man, woman, do not ruin thyself; hurt not thyself, and then none else can hurt thee; do not sin, for nothing but that can hurt thee. Even as to the body, we are cautioned against the sins which do harm to that. Converting grace changes people's language of and to good people and good ministers. How serious the jailer's inquiry! His salvation becomes his great concern; that lies nearest his heart, which before was furthest from his thoughts. It is his own precious soul that he is concerned about. Those who are thoroughly convinced of sin, and truly concerned about their salvation, will give themselves up to Christ. Here is the sum of the whole gospel, the covenant of grace in a few words; Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house. The Lord so blessed the word, that the jailer was at once softened and humbled. He treated them with kindness and compassion, and, professing faith in Christ, was baptized in that name, with his family. The Spirit of grace worked such a strong faith in them, as did away further doubt; and Paul and Silas knew by the Spirit, that a work of God was wrought in them. When sinners are thus converted, they will love and honour those whom they before despised and hated, and will seek to lessen the suffering they before desired to increase. When the fruits of faith begin to appear, terrors will be followed by confidence and joy in God.

Verses 35-40 Paul, though willing to suffer for the cause of Christ, and without any desire to avenge himself, did not choose to depart under the charge of having deserved wrongful punishment, and therefore required to be dismissed in an honourable manner. It was not a mere point of honour that the apostle stood upon, but justice, and not to himself so much as to his cause. And when proper apology is made, Christians should never express personal anger, nor insist too strictly upon personal amends. The Lord will make them more than conquerors in every conflict; instead of being cast down by their sufferings, they will become comforters of their brethren.

Acts 16 Commentaries

Copyright © 2011 Common English Bible