Genesis 11

Origin of languages and cultures

1 All people on the earth had one language and the same words.
2 When they traveled east, they found a valley in the land of Shinar and settled there.
3 They said to each other, "Come, let's make bricks and bake them hard." They used bricks for stones and asphalt for mortar.
4 They said, "Come, let's build for ourselves a city and a tower with its top in the sky, and let's make a name for ourselves so that we won't be dispersed over all the earth."
5 Then the LORD came down to see the city and the tower that the humans built.
6 And the LORD said, "There is now one people and they all have one language. This is what they have begun to do, and now all that they plan to do will be possible for them.
7 Come, let's go down and mix up their language there so they won't understand each other's language."
8 Then the LORD dispersed them from there over all of the earth, and they stopped building the city.
9 Therefore, it is named Babel, because there the LORD mixed up the language of all the earth; and from there the LORD dispersed them over all the earth.

Shem’s descendants

10 These are Shem's descendants. When Shem was 100 years old, he became the father of Arpachshad, two years after the flood.
11 After Arpachshad was born, Shem lived 500 years; he had other sons and daughters.
12 When Arpachshad was 35 years old, he became the father of Shelah.
13 After Shelah was born, Arpachshad lived 403 years; he had other sons and daughters.
14 When Shelah was 30 years old, he became the father of Eber.
15 After Eber was born, Shelah lived 403 years; he had other sons and daughters.
16 When Eber was 34 years old, he became the father of Peleg.
17 After Peleg was born, Eber lived 430 years; he had other sons and daughters.
18 When Peleg was 30 years old, he became the father of Reu.
19 After Reu was born, Peleg lived 209 years; he had other sons and daughters.
20 When Reu was 32 years old, he became the father of Serug.
21 After Serug was born, Reu lived 207 years; he had other sons and daughters.
22 When Serug was 30 years old, he became the father of Nahor.
23 After Nahor was born, Serug lived 200 years; he had other sons and daughters.
24 When Nahor was 29 years old, he became the father of Terah.
25 After Terah was born, Nahor lived 119 years; he had other sons and daughters.
26 When Terah was 70 years old, he became the father of Abram, Nahor, and Haran.
27 These are Terah's descendants. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.
28 Haran died while with his father Terah in his native land, in Ur of the Chaldeans.
29 Abram and Nahor both married; Abram's wife was Sarai, and Nahor's wife was Milcah the daughter of Haran, father of both Milcah and Iscah.
30 Sarai was unable to have children.
31 Terah took his son Abram, his grandson Lot (son of Haran), and his son Abram's wife, Sarai his daughter-in-law. They left Ur of the Chaldeans for the land of Canaan, and arriving at Haran, they settled there.
32 Terah lived 205 years, and he died in Haran.

Genesis 11 Commentary

Chapter 11

One language in the world, The building of Babel. (1-4) The confusion of tongues, The builders of Babel dispersed. (5-9) The descendants of Shem. (10-26) Terah, father of Abram, grandfather of Lot, they remove to Haran. (27-32)

Verses 1-4 How soon men forget the most tremendous judgments, and go back to their former crimes! Though the desolations of the deluge were before their eyes, though they sprang from the stock of righteous Noah, yet even during his life-time, wickedness increases exceedingly. Nothing but the sanctifying grace of the Holy Spirit can remove the sinful lusts of the human will, and the depravity of the human heart. God's purpose was, that mankind should form many nations, and people all lands. In contempt of the Divine will, and against the counsel of Noah, the bulk of mankind united to build a city and a tower to prevent their separating. Idolatry was begun, and Babel became one of its chief seats. They made one another more daring and resolute. Let us learn to provoke one another to love and to good works, as sinners stir up and encourage one another to wicked works.

Verses 5-9 Here is an expression after the manner of men; The Lord came down to see the city. God is just and fair in all he does against sin and sinners, and condemns none unheard. Pious Eber is not found among this ungodly crew; for he and his are called the children of God; their souls joined not themselves to the assembly of these children of men. God suffered them to go on some way, that the works of their hands, from which they promised themselves lasting honour, might turn to their lasting reproach. God has wise and holy ends, in allowing the enemies of his glory to carry on their wicked projects a great way, and to prosper long. Observe the wisdom and mercy of God, in the methods taken for defeating this undertaking. And the mercy of God in not making the penalty equal to the offence; for he deals not with us according to our sins. The wisdom of God, in fixing upon a sure way to stop these proceedings. If they could not understand one another, they could not help one another; this would take them off from their building. God has various means, and effectual ones, to baffle and defeat the projects of proud men that set themselves against him, and particularly he divides them among themselves. Notwithstanding their union and obstinacy God was above them; for who ever hardened his heart against him, and prospered? Their language was confounded. We all suffer by it to this day: in all the pains and trouble used to learn the languages we have occasion for, we suffer for the rebellion of our ancestors at Babel. Nay, and those unhappy disputes, which are strifes of words, and arise from misunderstanding one another's words, for aught we know, are owing to this confusion of tongues. They left off to build the city. The confusion of their tongues not only unfitted them for helping one another, but they saw the hand of the Lord gone out against them. It is wisdom to leave off that which we see God fights against. God is able to blast and bring to nought all the devices and designs of Babel-builders: there is no wisdom nor counsel against the Lord. The builders departed according to their families, and the tongue they spake, to the countries and places allotted to them. The children of men never did, nor ever will, come all together again, till the great day, when the Son of man shall sit upon the throne of his glory, and all nations shall be gathered before him.

Verses 10-26 Here is a genealogy, or list of names, ending in Abram, the friend of God, and thus leading towards Christ, the promised Seed, who was the son of Abram. Nothing is left upon record but their names and ages; the Holy Ghost seeming to hasten through them to the history of Abram. How little do we know of those that are gone before us in this world, even of those that lived in the same places where we live, as we likewise know little of those who now live in distant places! We have enough to do to mind our own work. When the earth began to be peopled, men's lives began to shorten; this was the wise disposal of Providence.

Verses 27-32 Here begins the story of Abram, whose name is famous in both Testaments. Even the children of Eber had become worshippers of false gods. Those who are through grace, heirs of the land of promise, ought to remember what was the land of their birth; what was their corrupt and sinful state by nature. Abram's brethren were, Nahor, out of whose family both Isaac and Jacob had their wives; and Haran, the father of Lot, who died before his father. Children cannot be sure that they shall outlive their parents. Haran died in Ur, before the happy removal of the family out of that idolatrous country. It concerns us to hasten out of our natural state, lest death surprise us in it. We here read of Abram's departure out of Ur of the Chaldees, with his father Terah, his nephew Lot, and the rest of his family, in obedience to the call of God. This chapter leaves them about mid-way between Ur and Canaan, where they dwelt till Terah's death. Many reach to Charran, and yet fall short of Canaan; they are not far from the kingdom of God, and yet never come thither.

Footnotes 4

Chapter Summary

INTRODUCTION TO GENESIS 11

This chapter gives an account of the inhabitants of the earth before the confusion of tongues at Babel, of their speech and language, which was one and the same, and of the place where they dwelt, Ge 11:1,2 and of their design to build a city and tower, to make them a name and keep them together, which they put in execution, Ge 11:3,4 of the notice the Lord took of this affair, and of the method he took to put a stop to their designs, by confounding their speech, and dispersing them abroad upon the face of the earth, Ge 11:5-9 then follows a genealogy of Shem's posterity down to Abraham, Ge 11:10-26 and a particular relation is given of Terah, the father of Abraham, and his family, and of his going forth with them from Ur of the Chaldees, in order to go into the land of Canaan, and of his death at Haran by the way, Ge 11:27-32.

Genesis 11 Commentaries

Copyright © 2011 Common English Bible