Joshua 11:19

19 There wasn't one city that made peace with the Israelites, except the Hivites who lived in Gibeon. They captured every single one in battle.

Joshua 11:19 Meaning and Commentary

Joshua 11:19

There was not a city that made peace with the children of
Israel
Though, according to the Jews, Joshua, upon his first landing in Canaan, sent letters and messages to all the inhabitants of the land, offering them peace on certain terms; particularly that he sent three messages, or proposed three things to them; that those who had a mind to flee might flee; that those who were desirous of making peace might make it; and they that were for war, let them fight; all were for the last, and so perished F5:

save the Hivites and the inhabitants of Gibeon;
these, some have thought, did not hear of the offers of peace, others think they did, and at first rejected them, but repenting were obliged to take the crafty methods they did to obtain it, of which see ( Joshua 9:1-5 ) ;

all [other] they took in battle;
refusing to submit to them and make peace with them.


FOOTNOTES:

F5 Hieros. Sheviith, fol. 37. 3.

Joshua 11:19 In-Context

17 He took land stretching from Mount Halak, which goes up toward Seir, as far as Baal-gad at the foot of Mount Hermon in the Lebanon Valley. He captured all their kings. He struck them down and killed them.
18 Joshua waged war against all these kings for a long time.
19 There wasn't one city that made peace with the Israelites, except the Hivites who lived in Gibeon. They captured every single one in battle.
20 Their stubborn resistance came from the LORD and led them to wage war against Israel. Israel was then able to wipe them out as something reserved for God, without showing them any mercy. This was exactly what the LORD had commanded Moses.
21 At that time, Joshua went and wiped out the Anakim from the highlands. He wiped them out from Hebron, from Debir, and from Anab, from the whole highlands of Judah, and the whole highlands of Israel. Joshua wiped them out along with their cities as something reserved for God.
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