Genesis 48

1 Awhile later someone told Yosef that his father was ill. He took with him his two sons, M'nasheh and Efrayim.
2 Ya'akov was told, "Here comes your son Yosef."Isra'el gathered his strength and sat up in bed.
3 Ya'akov said to Yosef, "El Shaddai appeared to me at Luz in the land of Kena'an and blessed me,
4 saying to me, 'I will make you fruitful and numerous. I will make of you a group of peoples; and I will give this land to your descendants to possess forever.'
5 Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Efrayim and M'nasheh will be as much mine as Re'uven and Shim'on are.
6 The children born to you after them will be yours, but for purposes of inheritance they are to be counted with their older brothers.
7 "Now as for me, when I came from Paddan, Rachel died suddenly, as we were traveling through the land of Kena'an, while we were still some distance from Efrat; so I buried her there on the way to Efrat (also known as Beit-Lechem)."
8 Then Isra'el noticed Yosef's sons and asked, "Whose are these?"
9 Yosef answered his father, "They are my sons, whom God has given me here." Ya'akov replied, "I want you to bring them here to me, so that I can bless them."
10 Now Isra'el's eyes were dim with age, so that he could not see. Yosef brought his sons near to him, and he kissed them and embraced them.
11 Isra'el said to Yosef, "I never expected to see even you again, but God has allowed me to see your children too!"
12 Yosef brought them out from between his legs and prostrated himself on the ground.
13 Then Yosef took them both, Efrayim in his right hand toward Isra'el's left hand and M'nasheh in his left hand toward Isra'el's right hand, and brought them near to him.
14 But Isra'el put out his right hand and laid it on the head of the younger one, Efrayim, and put his left hand on the head of M'nasheh - he intentionally crossed his hands, even though M'nasheh was the firstborn.
15 Then he blessed Yosef: "The God in whose presence my fathers Avraham and Yitz'chak lived, the God who has been my own shepherd all my life long to this day,
16 the angel who has rescued me from all harm, bless these boys. May they remember who I am and what I stand for, and likewise my fathers Avraham and Yitz'chak, who they were and what they stood for. And may they grow into teeming multitudes on the earth."
17 When Yosef saw that his father was laying his right hand on Efrayim's head, it displeased him, and he lifted up his father's hand to remove it from Efrayim's head and place it instead on M'nasheh's head.
18 Yosef said to his father, "Don't do it that way, my father; for this one is the firstborn. Put your right hand on his head."
19 But his father refused and said, "I know that, my son, I know it. He too will become a people, and he too will be great; nevertheless his younger brother will be greater than he, and his descendants will grow into many nations."
20 Then he added this blessing on them that day: "Isra'el will speak of you in their own blessings by saying, 'May God make you like Efrayim and M'nasheh.'"Thus he put Efrayim ahead of M'nasheh.
21 Isra'el then said to Yosef, "You see that I am dying, but God will be with you and will bring you back to the land of your ancestors.
22 Moreover, I am giving to you a sh'khem [shoulder, ridge, share, city of Sh'khem] more than to your brothers; I captured it from the Emori with my sword and bow."

Genesis 48 Commentary

Chapter 48

Joseph visits his dying father. (1-7) Jacob blesses Joseph's sons. (8-22)

Verses 1-7 The death-beds of believers, with the prayers and counsels of dying persons, are suited to make serious impressions upon the young, the gay, and the prosperous: we shall do well to take children on such occasions, when it can be done properly. If the Lord please, it is very desirable to bear our dying testimony to his truth, to his faithfulness, and the pleasantness of his ways. And one would wish so to live, as to give energy and weight to our dying exhortations. All true believers are blessed at their death, but all do not depart equally full of spiritual consolations. Jacob adopted Joseph's two sons. Let them not succeed their father, in his power and grandeur in Egypt; but let them succeed in the inheritance of the promise made to Abraham. Thus the aged dying patriarch teaches these young persons to take their lot with the people of God. He appoints each of them to be the head of a tribe. Those are worthy of double honour, who, through God's grace, break through the temptations of worldly wealth and preferment, to embrace religion in disgrace and poverty. Jacob will have Ephraim and Manasseh to know, that it is better to be low, and in the church, than high, and out of it.

Verses 8-22 The two good men own God in their comforts. Joseph says, They are my sons whom God has given me. Jacob says, God hath showed me thy seed. Comforts are doubly sweet to us when we see them coming from God's hand. He not only prevents our fears, but exceeds our hopes. Jacob mentions the care the Divine providence had taken of him all his days. A great deal of hardship he had known in his time, but God kept him from the evil of his troubles. Now he was dying, he looked upon himself as redeemed from all sin and sorrow for ever. Christ, the Angel of the covenant, redeems from all evil. Deliverances from misery and dangers, by the Divine power, coming through the ransom of the blood of Christ, in Scripture are often called redemption. In blessing Joseph's sons, Jacob crossed hands. Joseph was willing to support his first-born, and would have removed his father's hands. But Jacob acted neither by mistake, nor from a partial affection to one more than the other; but from a spirit of prophecy, and by the Divine counsel. God, in bestowing blessings upon his people, gives more to some than to others, more gifts, graces, and comforts, and more of the good things of this life. He often gives most to those that are least likely. He chooses the weak things of the world; he raises the poor out of the dust. Grace observes not the order of nature, nor does God prefer those whom we think fittest to be preferred, but as it pleases him. How poor are they who have no riches but those of this world! How miserable is a death-bed to those who have no well-grounded hope of good, but dreadful apprehensions of evil, and nothing but evil for ever!

Chapter Summary

INTRODUCTION TO GENESIS 48

Joseph, hearing that his father Jacob was sick, paid him a visit, Ge 49:1,2; at which time Jacob gave him an account of the Lord's appearing to him at Luz, and of the promise he made unto him, Ge 49:3,4; then he adopted his two sons, Ephraim and Manasseh, and blessed them, and Joseph also, Ge 49:5-16; and whereas he crossed his hands when he blessed the sons of Joseph, putting his right hand on the youngest, and his left hand on the eldest, which was displeasing to Joseph, he gave him a reason for so doing, Ge 49:17-20; and then assured him that God would bring him, and the rest of his posterity, into the land of Canaan, where he assigned him a particular portion above his brethren, Ge 49:21,22.

Genesis 48 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.