Isaiah 8

1 ADONAI said to me, "Take a large tablet, and write on it in easily readable letters; 'Maher shalal, hash baz [the spoil hurries, the prey speeds along].'"
2 I had it witnessed for me by reliable witnesses - Uriyah the cohen and Z'kharyahu the son of Y'verekhyahu.
3 Then I had sexual relations with my wife; she became pregnant and gave birth to a son; and ADONAI said to me, "Name him Maher Shalal Hash Baz;
4 because before the child knows how to cry, 'Abba!' and 'Eema!', the riches of Dammesek and the spoil of Shomron will be carried off and given to the king of Ashur."
5 ADONAI went on speaking and said more to me:
6 "Since this people has rejected the gently flowing waters from Shilo'ach and takes joy in Retzin and the son of Remalyah;
7 now Adonai will bring upon them the mighty floodwaters of the [Euphrates] River - that is, the king of Ashur and his power. It will rise above all its channels and overflow all its banks.
8 It will sweep through Y'hudah, flooding everything and passing on. It will reach even up to the neck, and its outspread wings will fill the whole expanse of the land." God is with us! [Hebrew: 'immanu El]
9 You may make an uproar, peoples; but you will be shattered. Listen, all of you from distant lands: arm yourselves, but you will be shattered; yes, arm yourselves, but you will be shattered;
10 devise a plan, but it will come to nothing; say anything you like, but it won't happen; because God is with us [Hebrew: 'immanu El].
11 For this is what ADONAI said to me, speaking with a strong hand, warning me not to live the way this people does:
12 "Don't regard as alliance what this people calls alliance, and don't fear what they fear or be awestruck by it;
13 but ADONAI-Tzva'ot - consecrate him! Let him be the object of your fear and awe!
14 He is there to be a sanctuary. But for both the houses of Isra'el he will be a stone to stumble over, a rock obstructing their way; a trap and a snare for the inhabitants of Yerushalayim.
15 Many of them will stumble and fall, be broken and trapped and captured.
16 Wrap up this document, and confine its teaching to those I have instructed."
17 I will wait for ADONAI, who is hiding his face from the house of Ya'akov; yes, I will look for him.
18 Meanwhile, I and the children whom ADONAI has given me will become for Isra'el signs and wonders from ADONAI-Tzva'ot living on Mount Tziyon. YESHA'YAHU (ISAIAH) 819
19 So when they tell you to consult those squeaking, squawking mediums and fortune-tellers; [you are to answer], "Shouldn't a people seek their God? Must the living ask the dead
20 for teaching and instruction?" For they will indeed give you this unenlightened suggestion.
21 Distressed and hungry they will pass through the land; and because of their hunger they will grow angry and curse by their king and by their God. But whether they look up [to God]
22 or [down] at the earth, they will see only trouble and darkness, anguished gloom and pervasive darkness.

Isaiah 8 Commentary

Chapter 8

Exhortations and warnings. (1-8) Comfort for those who fear God. (9-16) Afflictions to idolaters. (17-22)

Verses 1-8 The prophet is to write on a large roll, or on a metal tablet, words which meant, "Make speed to spoil, hasten to the prey:" pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fulness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader's success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel's hand, or deprive him of his heavenly inheritance.

Verses 9-16 The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offence, to those who make the creature their fear and their hope. If the things of God be an offence to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, 1Pe. 2:8 . The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offence to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.

Verses 17-22 The prophet foresaw that the Lord would hide his face; but he would look for his return in favour to them again. Though not miraculous signs, the children's names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God's law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God's word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions.

Chapter Summary

INTRODUCTION TO ISAIAH 8

This chapter contains a confirmation of the sudden destruction of the kingdoms of Syria and Israel, by another sign; a threatening to those that gloried in the kings of those nations, with an invasion of their land by the Assyrian monarch; a sarcastic address to those that joined in confederacy against Judah; some directions and instructions to the people of God; and some prophecies concerning the Messiah, and the miserable estate of the Jews, that should reject him and his Gospel. The sign given is a son of the Prophet Isaiah, whom his wife conceived and bore, and whose name was written with a man's pen, Mahershalalhashbaz, of which there were witnesses, whose names are mentioned; and it is predicted, that before this child should have knowledge to call his father and mother, Damascus and Samaria, the chief cities of Syria and Israel, would be taken and spoiled by the king of Assyria, Isa 8:1-4 who would invade, the land of Israel, and even pass through the land of Judah, as a chastisement not only of the Israelites that rejoiced in Rezin and Remaliah's son, the kings of Syria and Israel; but also of those Jews who chose to be under them, or neglected the promise of God, and applied to Assyria for help, Isa 8:5-8 and then both the people of Israel and of Syria are addressed, in a sarcastic way, to associate and take counsel together, when they should be broke to pieces, and their counsel come to nought, Isa 8:9,10 and the prophet being instructed by the Lord how to behave among the people of the Jews, advises them not to join with them whose cry was a confederacy with Assyria, nor to be afraid of the two kings that were come up against them, but to sanctify the Lord of hosts, and trust in him, and make him the object of their fear and dread, Isa 8:11-13 which is enforced from the consideration of what the Lord, who is no other than the Messiah, would be, both to his own people, and to his enemies; to the one a sanctuary, and to the other a stone of stumbling, a rock of offence, a trap, and a snare, Isa 8:14,15 then follows an instruction to the prophet to take care of the Gospel of Christ, and communicate it to his disciples, Isa 8:16 upon which the prophet determines to keep waiting and looking for his coming, who at present was hidden from the people of God, Isa 8:17 wherefore the Messiah is introduced, as presenting himself and his children to the prophet's view, which would be for signs and wonders in Israel, gazed at and reproached, Isa 8:18 and then the folly and vanity of seeking counsel of the Scribes and Pharisees, when Christ should be come in the flesh, is exposed; whose Gospel should be attended to, and not those dark and blind guides, Isa 8:19,20 and the chapter is concluded with the wretched condition of the Jews that called Jesus accursed; they should pass through the land, and find no food; and look into it, and see nothing but darkness and misery, Isa 8:21,22.

Isaiah 8 Commentaries