James 1:26

26 Anyone who thinks he is religiously observant but does not control his tongue is deceiving himself, and his observance counts for nothing.

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James 1:26 Meaning and Commentary

James 1:26

If any man among you seem to be religious
By his preaching, or praying, and hearing, and other external duties of religion, he is constant in the observance of; and who, upon the account of these things, "thinks himself to be a religious man", as the Vulgate Latin, Syriac, and Arabic versions render it; or is thought to be so by others:

and bridleth not his tongue;
but boasts of his works, and speaks ill of his brethren; backbites them, and hurts their names and characters, by private insinuations, and public charges without any foundation; who takes no care of what he says, but gives his tongue a liberty of speaking anything, to the injury of others, and the dishonour of God, and his ways: there seems to be an allusion to ( Psalms 39:1 ) .

But deceiveth his own heart;
with his show of religion, and external performances; on which he builds his hopes of salvation; of which he is confident; and so gives himself to a loose way of talking what he pleases:

this man's religion is vain;
useless, and unprofitable to himself and others; all his preaching, praying, hearing, and attendance on the ordinances will be of no avail to him; and he, notwithstanding these, by his evil tongue, brings a scandal and reproach upon the ways of God, and doctrines of Christ.

James 1:26 In-Context

24 who looks at himself, goes away and immediately forgets what he looks like.
25 But if a person looks closely into the perfect Torah, which gives freedom, and continues, becoming not a forgetful hearer but a doer of the work it requires, then he will be blessed in what he does.
26 Anyone who thinks he is religiously observant but does not control his tongue is deceiving himself, and his observance counts for nothing.
27 The religious observance that God the Father considers pure and faultless is this: to care for orphans and widows in their distress and to keep oneself from being contaminated by the world.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.