Luke 9

1 Calling together the Twelve, Yeshua gave them power and authority to expel all the demons and to cure diseases;
2 and he sent them out to proclaim the Kingdom of God and to heal.
3 He said to them, "Take nothing for your trip -- neither a walking stick nor a pack, neither bread nor money; and don't have two shirts.
4 Whatever house you enter, stay there and go out from there.
5 Wherever they don't welcome you, shake the dust from your feet when you leave that town as a warning to them."
6 They set out and went through village after village, healing and announcing the Good News everywhere.
7 Herod the governor heard about all that was going on and was perplexed, because it was said by some that Yochanan had been raised from the dead,
8 by others that Eliyahu had appeared, and by others that one of the prophets of long ago had come back to life.
9 Herod said, "I had Yochanan beheaded, so who is this about whom I keep hearing such things?" And he began trying to see him.
10 On their return, the emissaries detailed to Yeshua what they had done. Then, taking them with him, he withdrew by himself to a town called Beit-Tzaidah.
11 But the crowds found out and followed him. Welcoming them, he went on to speak to them about the Kingdom of God and to heal those who needed to be healed.
12 The day began to draw to a close. The Twelve came to him and said, "Send the crowd away, so that they can go and get lodging and food in the towns and farms around here, because where we are is a remote place."
13 But he said to them, "Give them something to eat, yourselves!" They said, "We have no more than five loaves of bread and two fish -- unless we ourselves are supposed to go and buy food for all these people!"
14 (For there were about five thousand men.) He said to his talmidim, "Make them sit down in groups of about fifty each."
15 They did what he told them and had them all sit down.
16 Then he took the five loaves and the two fish and, looking up toward heaven, made a b'rakhah, broke the loaves and began giving them to the talmidim to distribute to the crowd.
17 Everyone ate as much as he wanted; and they took up what was left over, twelve baskets full of broken pieces.
18 Once when Yeshua was praying in private, his talmidim were with him; and he asked them, "Who are the crowds saying I am?"
19 They answered, "Yochanan the Immerser; but others say Eliyahu, and others that some prophet of long ago has risen."
20 "But you," he said to them, "who do you say I am?" Kefa answered, "The Mashiach of God!"
21 However, he, warning them, ordered them to tell this to no one,
22 adding, "The Son of Man has to endure much suffering and be rejected by the elders, the head cohanim and the Torah-teachers; and he has to be put to death; but on the third day, he has to be raised to life."
23 Then to everyone he said, "If anyone wants to come after me, let him say `No' to himself, take up his execution-stake daily and keep following me.
24 For whoever tries to save his own life will destroy it, but whoever destroys his life on my account will save it.
25 What will it benefit a person if he gains the whole world but destroys or forfeits his own life?
26 For if someone is ashamed of me and of what I say, the Son of Man will be ashamed of him when he comes in his glory and that of the Father and of the holy angels.
27 I tell you the truth, there are some people standing here who will not experience death until they see the Kingdom of God."
28 About a week after Yeshua said these things, he took Kefa, Yochanan and Ya`akov with him and went up to the hill country to pray.
29 As he was praying, the appearance of his face changed; and his clothing became gleaming white.
30 Suddenly there were two men talking with him -- Moshe and Eliyahu!
31 They appeared in glorious splendor and spoke of his exodus, which he was soon to accomplish in Yerushalayim.
32 Kefa and those with him had been sound asleep; but on becoming fully awake, they saw his glory and the two men standing with him.
33 As the men were leaving Yeshua, Kefa said to him, not knowing what he was saying, "It's good that we're here, Rabbi! Let's put up three shelters -- one for you, one for Moshe and one for Eliyahu."
34 As he spoke, a cloud came and enveloped them. They were frightened as they entered the cloud;
35 and a voice came out of the cloud, saying, "This is my Son, whom I have chosen. Listen to him!"
36 When the voice spoke, Yeshua was alone once more. They kept quiet -- at that time they told no one anything of what they had seen.
37 The next day, as they were coming down out of the hill country, a large crowd met him.
38 Suddenly a man in the crowd shouted, "Rabbi! Look at my son, I beg you, because he's my only child!
39 What happens is this: a spirit seizes him, and suddenly it lets out a shriek and throws him into convulsions with foaming at the mouth; and only with difficulty will it leave him. It's destroying him!
40 I asked your talmidim to drive the spirit out, but they couldn't."
41 "Perverted people, without any trust!" Yeshua answered, "How long do I have to be with you and put up with you? Bring your son here."
42 Even as the boy was coming, the demon dashed him to the ground and threw him into a fit. But Yeshua rebuked the unclean spirit, healed the boy and gave him back to his father.
43 All were struck with amazement at the greatness of God. While they were all marvelling at everything Yeshua was doing, he said to his talmidim,
44 "Listen very carefully to what I'm going to say. The Son of Man is about to be betrayed into the hands of men."
45 But they didn't understand what he meant by this. It had been concealed from them so that they would not grasp its meaning, and they were afraid to ask him about it.
46 An argument arose among the talmidim as to which of them might be the greatest.
47 But Yeshua, knowing the thoughts of their hearts, took a child, stood him beside himself,
48 and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the One who sent me. In other words, the one who is least among you all -- this is the one who is great."
49 Yochanan responded, "Rabbi, we saw someone expelling demons in your name; and we stopped him because he doesn't follow you along with us."
50 Yeshua said to him, "Don't stop such people, because whoever isn't against you is for you."
51 As the time approached for him to be taken up into heaven, he made his decision to set out for Yerushalayim.
52 He sent messengers ahead of him, who went and entered a village in Shomron to make preparations for him.
53 However, the people there would not let him stay, because his destination was Yerushalayim.
54 When the talmidim Ya`akov and Yochanan saw this, they said, "Sir, do you want us to call down fire from heaven to destroy them?"
55 But he turned and rebuked them.
56 And they went on to another village.
57 As they were traveling on the road, a man said to him, "I will follow you wherever you go."
58 Yeshua answered him, "The foxes have holes, and the birds flying about have nests, but the Son of Man has no home of his own."
59 To another he said, "Follow me!" but the man replied, "Sir, first let me go away and bury my father."
60 Yeshua said, "Let the dead bury their own dead; you, go and proclaim the Kingdom of God!"
61 Yet another said, "I will follow you, sir, but first let me say good-by to the people at home."
62 To him Yeshua said, "No one who puts his hand to the plow and keeps looking back is fit to serve in the Kingdom of God."

Luke 9 Commentary

Chapter 9

The apostles sent forth. (1-9) The multitude miraculously fed. (10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration. (28-36) An evil spirit cast out. (37-42) Christ checks the ambition of his disciples. (43-50) He reproves their mistaken zeal. (51-56) Every thing to be given up for Christ. (57-62)

Verses 1-9 Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, ( Luke 23:11 ) .

Verses 10-17 The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.

Verses 18-27 It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.

Verses 28-36 Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.

Verses 37-42 How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.

Verses 43-50 This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.

Verses 51-56 The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.

Verses 57-62 Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.

Luke 9 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.