Joshua 20 Study Notes

PLUS

20:1-2 In this chapter some of the land or towns given to Israel are set aside for a specific purpose. On the significance of the cities of refuge, see Ex 21:12-14; Nm 35:9-15,22-28; Dt 4:41-43; 19:1-10. These passages indicate that there were to be six towns—three east and three west of the Jordan River.

20:3 Someone who killed another person unintentionally or accidentally could find refuge in one of these towns, avoiding a form of blood vengeance in which the dead person’s nearest kin was to seek the death of the killer in order to remove any blood guilt from their family.

20:4-6 The elders of that city functioned as the judges who heard all important disputes within the community. The trial before the assembly was presumably a legal trial in his hometown where the killing occurred (Nm 35:22-28). Even if he was acquitted of premeditated murder, he remained in the city of refuge until the death of the high priest serving at that time. Presumably the avenger was to accept the high priest’s death as a substitute for the guilt incurred by the shedding of innocent blood. The killer was free to return home.

20:7 Three cities of refuge were originally envisioned west of the Jordan River (Nm 35:9-15). Perhaps the size of the population led Joshua and the leadership to appoint six cities and name them here. They were located across the land so that a person was never far from such a place of refuge.

20:8 These cities of refuge located east of the Jordan River had been designated and named by Moses (Dt 4:41-43).

goral

Hebrew pronunciation [goh RAHL]
CSB translation lot
Uses in Joshua 26
Uses in the OT 77
Focus passages Joshua 21:4-6,8,10,20,40

The lot was an article cast to decipher God’s will, since God revealed it to Israel that way (Pr 16:33). Other nations also had the practice (Jnh 1:7). The lot was usually used for public decision-making, and various techniques for casting existed. Lots could settle disputes (Pr 18:18) or assign goods and services. The lot selected arrangements for priestly duties (1Ch 24:5), responsibilities for providing altar firewood (Neh 10:34), and a goat on the Day of Atonement (Lv 16:8-10). Victors cast the lot to divide war spoils (Ob 11), so it figured prominently when Joshua distributed tribal lands and assigned Levitical cities (Jos 18-19; 21:4-40). The high priest used special lots, the Urim and Thummim, to learn God’s will (Ex 28:30). Goral may indicate the allotment or object allotted (Jos 15:1; 21:20). It figuratively indicates one’s lot (Pr 1:14; Is 17:14) or allotted inheritance (Dn 12:13) in life.