Psalm 73 Study Notes

PLUS

This resource is exclusive for PLUS Members

Upgrade now and receive:

  • Ad-Free Experience: Enjoy uninterrupted access.
  • Exclusive Commentaries: Dive deeper with in-depth insights.
  • Advanced Study Tools: Powerful search and comparison features.
  • Premium Guides & Articles: Unlock for a more comprehensive study.
Upgrade to Plus

73:14 The psalmist’s affliction was in stark contrast to the wicked’s being “at ease” (v. 12).

73:15 In addition to the normal word for say (Hb ’mr), there is another word (Hb spr) meaning “recount” in the sense of something more developed. This is not just stating a fact but developing a story, which was obviously the psalmist’s temptation. His “betrayal” would have been to undermine the faith of others.

73:16 Hopeless (Hb ‘ml) is the same word as that in v. 5 translated “trouble.” The wicked did not have trouble, but the psalmist’s attempts to understand this phenomenon gave him nothing but trouble.

73:17 The phrase until I entered . . . then I understood has caused much speculation by scholars. Exactly what happened in the sanctuary? Suggestions include: the psalmist received an oracle from God, witnessed a theophany, or engaged in ritual acts. It is perhaps best to leave it unanswered and realize the main issue is that the Lord’s presence in the sanctuary enlightened the psalmist. This is what became the psalmist’s hope later in v. 28 and seems to be reflective of the principle that nearness to the Lord (close fellowship with him) provides a change of perspective.

73:18 There is a contrast with the psalmist’s feet almost slipping in v. 2 and the slippery places of the wicked.

73:19 Suddenly shows that despite appearances, God’s judgment on the wicked is sure and swift (see notes at 37:10,36).

73:20 The phrase waking from a dream could refer to the psalmist’s own state before his change of perspective, but it probably refers to God’s waking (arising, meaning “to act”; see notes at 7:6-8; 35:23). The dream is equivalent to image and emphasizes as in v. 19 that the swift destruction of the wicked will make their former prosperity seem like a dream.

73:21-22 The psalmist’s bitterness apparently blinded him and made him stupid like an animal (92:6).

73:23 Holding someone’s right hand is used in some contexts to refer to honor (Is 45:1). Here it refers to protection (Ps 63:8; Is 41:10,13; 42:6; Jr 31:32).

73:24 Some argue that take me up in glory refers to being honored (similar to the image of the “right hand” in v. 23). However, there is no good reason to doubt that this could refer to life after death. The OT does not develop a thorough or consistent concept of life after death, but the afterlife could have been a belief in Israel, as it was among the other nations (Gn 5:24).

73:25 Our safety does not depend on the absence of danger but on the presence of the Lord.

73:26 Flesh and heart probably refer to earthly existence, and they reinforce the idea of life after death from v. 24. A portion is another way of describing a person’s inheritance (see note at 16:5-6).

73:27 On being far from God, contrast Ps 71:12.

73:28 The presence of the Lord is the ultimate hope of those who trust him (15:1; 21:6-7).