In this chapter the apostle stirs up the Corinthians, to make a
collection for the poor saints at Jerusalem, by a variety of arguments,
and gives a commendation of Titus and some other brethren, who were
appointed messengers to them on that account. He first sets before them
the example of the Macedonian churches, who had made a liberal
collection for the above persons; which the apostle calls the grace of
God, and says it was bestowed on them; and it was not the generosity of
one church only, but of many, and so worthy of imitation, \\#2Co 8:1\\
which generosity of theirs he illustrates by the circumstances and
condition they were in, they were not only in great affliction, but in
deep poverty; and yet contributed with abundance of joy, and in great
liberality, \\#2Co 8:2\\ yea, this they did not only to the utmost of
their power, and according to the best of their abilities; but their
will was beyond their power, they had hearts to do more than they were
able; and what they did, they did of themselves without being asked and
urged to it, \\#2Co 8:3\\ nay, they even entreated the apostle and his
fellow ministers to take the money they had collected, and either send
or carry it to the poor saints at Jerusalem, and minister it to them
themselves, \\#2Co 8:4\\ and which was beyond the expectation of the
apostle, who knew their case; and yet it was but acting like
themselves, who at first gave themselves to the Lord and to the
apostles by the will of God, \\#2Co 8:5\\ and this forwardness and
readiness of the Macedonian churches, or the churches themselves put
the apostle upon desiring Titus to go to Corinth, and finish the
collection he had begun; and which carries in it more arguments than
one to excite them to this service; as that this was not only at the
request of the apostle, but of the Macedonian churches, that Titus
should be desired to go on this business; and besides the thing had
been begun, and it would be scandalous not to finish it, \\#2Co 8:6\\
and next the apostle argues from their abounding in the exercise of
other graces, which he enumerates, that they would also in this,
\\#2Co 8:7\\ for to excel in one grace, and not in another, was not to
their praise and honour; however, he did not urge them to this in an
imperious way, and to show and exercise his authority; but was moved
unto it through the generous example of others, and that there might be
a proof of their sincere love and affection to the Lord, and to his
people, \\#2Co 8:8\\ but as what he wisely judged would have the
greatest weight with them; he proposes to them the example of Christ,
and instances in his great love to them; who though was rich became
poor for them, that they might be enriched through his poverty,
\\#2Co 8:9\\ and therefore should freely contribute to his poor saints.
Moreover, inasmuch as the apostle did not take upon him to command,
only give advice, he should be regarded; and that the rather because
what he advised to was expedient for them, would be for their good, and
be profitable to them; as well as prevent reproach and scandal, which
would follow should they not finish what they had begun so long ago,
\\#2Co 8:10\\ wherefore he exhorts them cheerfully to perform what they
had shown a readiness to; and points out unto them the rule and measure
of it, that it should be out of their own, what they were possessed of,
and according to their ability; which be it more or less would be
acceptable to God, \\#2Co 8:11,12\\ for his meaning was not that some
should be eased and others burdened; but that all should communicate
according to what they had, \\#2Co 8:13\\ to which he stimulates them
from the hope of the recompence of reward, whenever it should be
otherwise with them than it was, and things should change both with
them who communicated, and with them to whom they communicated; or this
was the end proposed by the apostle, that in the issue there might be
an equality between them, \\#2Co 8:14\\ which he confirms and
illustrates by the distribution of the manna to the Israelites, who had
an equal measure, \\#2Co 8:15\\ as appears from what is said, \\#Ex 16:18\\
next the apostle enters upon a commendation of the messengers, that
were appointed and ordered to be sent to them upon this errand, and
begins with Titus; and gives thanks to God, that had put it into his
heart to be so solicitous about this matter, \\#2Co 8:16\\ and praises
him for his forwardness in undertaking it of his own accord, and in
performing it without being urged to it, \\#2Co 8:17\\ and next he
commends another person, whose name is not mentioned, who was sent
along with him; a person of note and fame in all the churches,
\\#2Co 8:18\\ and who had the honour to be chosen by the churches for
this service, \\#2Co 8:19\\ and the reason why more persons than one were
sent, was to prevent any suspicion of converting the collections to wrong
purposes; and to preserve and secure a good character, a character of
honesty before God and men, \\#2Co 8:20,21\\. To these two a third
was added, whose name also is not mentioned, and who had been proved to
be a diligent man, and appeared more so in this matter upon the
apostle's confidence in the Corinthians, that they would readily attend
to the service these were sent to promote, \\#2Co 8:22\\ and thus
having separately given the characters of these men, they are all of
them commended again; Titus, as the apostle's partner and
fellow helper; and the other brethren as the messengers of the
churches, and the glory of Christ, \\#2Co 8:23\\ and the chapter is
concluded with an exhortation to the members of the church at Corinth,
to give these messengers a proof of their love to the poor saints
before all the churches, and make it appear that he had not boasted of
them in vain, \\#2Co 8:24\\.