The apostle proceeds in this chapter upon the same subject, the making
a collection for the poor saints; gives the reason why he sent the
brethren to them on this account; directs to the manner in which this
service should be performed, and subjoins some fresh arguments to
encourage them to it. As for the ministration itself, he suggests, it
might seem needless to say any more about it, since he had said so much
already in the preceding chapter, \\#2Co 9:1\\ and especially seeing
they were so forward to it, and were even prepared for it a year ago;
of which the apostle had boasted to the Macedonian churches, \\#2Co 9:2\\
and whereas it might be objected, that since there was such an
inclination in them to this good work, why did he send these brethren
to them? the reason of this he gives, \\#2Co 9:3,4\\ that they might
get their collection ready against the time he came, lest should any of
the Macedonians come along with him, and this collection not be made,
his glorying of them would be in vain, and both he and they would be
ashamed; wherefore he sent them before hand to prevent everything of
this kind, and that their collection might appear to be not done in a
covetous niggardly way, but bountifully and cheerfully, \\#2Co 9:5\\
which manner he directs unto, and encourages from the advantages of it,
under the metaphorical phrases of sowing and reaping, intimating, that
as a man sows, so he reaps; or in proportion to his giving, is he
blessed, \\#2Co 9:6\\ wherefore he advises to give heartily, freely,
and cheerfully, and that from this consideration, because cheerful
giving is acceptable to God, being like himself, \\#2Co 9:7\\ who, as
he loves, so he rewards the cheerful giver; and as he is able to give
him abundance, so he does, whereby he is more qualified and fitted for
such liberal service, \\#2Co 9:8\\. And this is confirmed by a passage
of Scripture cited out of \\#Ps 112:9\\ showing, that he that gives
bountifully to the poor is ever regarded by the Lord, \\#2Co 9:9\\ and
which is further proved from the general course of Providence, which so
multiplies and increases the seed sown in the earth, that it usually
ministers seed to the sower, and bread to the eater; to which the
apostle had alluded in the use of these metaphorical expressions; or he
puts up a prayer that there might, or delivers out a promise that there
would be a like increase in giving liberally, as in sowing plentifully,
\\#2Co 9:10\\. And then he makes use of a new argument, stirring up to
bountifulness, taken from the glory which is brought to God through
thanksgiving to him, from the poor and needy, supplied by the
liberality of those whose hearts he had opened, \\#2Co 9:11\\. On which
argument he enlarges, showing, that not only by this bounty the wants
of the poor are supplied, and thanksgivings offered up to God on that
account; but also the poor saints are led to glorify God for sending
his Gospel to these their benefactors, and giving them his grace to
submit unto it, which had had such an influence upon them as to cause
them to communicate to their necessities in such a generous manner,
\\#2Co 9:12,13\\. To which he adds another argument, taken from the
prayers of the poor saints, for those who liberally contributed to
them, that they might prosper in body and soul, in things temporal and
spiritual, \\#2Co 9:14\\. And the chapter is concluded with a
thanksgiving to God for the grace bestowed upon all the churches, and
particularly for the gift of Christ to the sons of men; which contains
in it another argument for beneficence and liberality, \\#2Co 9:15\\.