In this chapter is shown how it will fare with "the holy city," till the mystery of God is fulfilled; in the twelfth, what will befal the woman, who is delivered of the man - child; in the thirteenth, how it will be with the kingdom of Christ, while the "two beasts" are in the height of their power. And there was given me - By Christ, as appears from the third verse. And he said, Arise - Probably he was sitting to write. And measure the temple of God - At Jerusalem, where he was placed in the vision.Of this we have a large description by Ezekiel, Ezekiel 40:1 - Eze 48:35; concerning which we may observe,
- Ezekiel's prophecy was not fulfilled at the return from the Babylonish captivity.
- Yet it does not refer to the "New Jerusalem," which is far more gloriously described.
- It must infallibly be fulfilled even then "when they are ashamed of all that they have done," Ezekiel 43:11 .
- Ezekiel speaks of the same temple which is treated of here.
- As all things are there so largely described, St. John is shorter and refers thereto.
|11:2||But the court which is without the temple - The old temple had a court in the open air, for the heathens who worshipped the God of Israel. Cast out - Of thy account.And measure it not - As not being holy In so high a degree.And they shall tread - Inhabit. The holy city - Jerusalem, 4:5 . So they began to do, before St. John wrote. Andit has been trodden almost ever since by the Romans, Persians, Saracens, and Turks. But that severe kind of treading which is here peculiarly spoken of, will not be till under the trumpet of the seventh angel, and toward the end of the troublous times.This will continue but forty - two common months, or twelve hundred and sixty common days; being but a small part of the non - chronos.|
|11:3||And I - Christ. Will give to my two witnesses - These seem to be two prophets; two select, eminent instruments. Some have supposed (though without foundation) that they are Moses and Elijah, whom they resemble in several respects. To prophesy twelve hundred and sixty days - Common days, that is, an hundred and eighty weeks. So long will they prophesy, (even while that last and sharp treading of the holy city continues,) both by word and deed, witnessing that Jesus is the Son of God, the heir of all things, and exhorting all men to repent, and fear, and glorify God. Clothed in sackcloth - The habit of the deepest mourners, out of sorrow and concern for the people.|
|11:4||These are the two olive trees - That is, as Zerubbabel and Joshua, the two olive trees spoken of by Zechariah, Zechariah 3:9 , 4:10, were then the two chosen instruments inGod's hand, even so shall these. be in their season. Being themselves full of the unction of the Holy One, they shall continually transmit the same to others also. And the two candlesticks - Burning and shining lights. Standing before the Lord of the earth - Always waiting on God, without the help of man, and asserting his right over the earth and all things therein.|
|11:5||If any would kill them - As the Israelites would have done Moses and Aaron, Numbers 16:41 .He must be killed thus - By that devouring fire.|
|11:6||These have power - And they use that power.See verse 10. Rev 11:10 To shut heaven, that it rain not in the days of their prophesying - During those "twelve hundred and sixty days." And have powerover the waters - In and near Jerusalem. To turn them into blood - As Moses did those in Egypt. And to smite the earth with allplagues, as often as they will - This is not said of Moses or Elijah, or any mere man besides. And how is it possible to understand this otherwise than of two individual persons?|
|11:7||And when they shall have finished their testimony - Till then they are invincible. The wild beast - Hereafter to be described. That ascendeth - First out of the sea, Revelation 13:1 , and then out of the bottomless pit, Revelation 17:8 .Shall make war with them - It is at his last ascent, not out of the sea, but the bottomless pit, that the beast makes war upon the two witnesses. And even hereby is fixed the time of "treading the holy city," and of the "two witnesses." That time ends after the ascent of the beast out of the abyss, and yet before the fulfilling of the mystery. And shall conquer them - The fire no longer proceeding out of their mouth when they have finished their work. And kill them - These will be among the last martyrs, though not the last of all.|
|11:8||And their bodies shall be - Perhaps hanging on a cross.In the street of the great city - Of Jerusalem, a far greater city, than any other in those parts. This is described both spiritually and historically: spiritually, as it is called Sodom Isaiah 1:9 &c.and Egypt; on account of the same abominations abounding there, at the time of the witnesses, as did once in Egypt and Sodom.Historically: Where also their Lord was crucified - This possibly refers to the very ground where his cross stood. Constantine the Great inclosed this within the walls of the city. Perhaps on that very spot will their bodies be exposed.|
|11:9||Three days and a half - So exactly are the times set down in this prophecy. If we suppose this time began in the evening, and ended in the morning, and included (which is no way impossible) Friday, Saturday, and Sunday, the weekly festival of the Turkish people, the Jewish tribes, and the Christian tongues; then all these together, with the heathen nations, would have full leisure to gaze upon and rejoice over them.|
|11:10||And they that dwell upon the earth - Perhaps this expression may peculiarly denote earthly - minded men. Shall make merry - As did the Philistines over Samson. And send gifts to one another - Both Turks, and Jews, and heathens, and false Christians.|
|11:11||And great fear fell upon them that saw them - And now knew that God was on their side.|
|11:12||And I heard a great voice - Designed for all to hear.And they went up to heaven, and their enemies beheld them - who had not taken notice of their rising again; by which some had been convinced before.|
|11:13||And there was a great earthquake and the tenth part of the city fell - We have here an unanswerable proof that this city is not Babylon or Rome, but Jerusalem. For Babylon shall be wholly burned before the fulfilling of the mystery of God.But this city is not burned at all; on the contrary, at the fulfilling of that mystery, a tenth part of it is destroyed by an earthquake, and the other nine parts converted. And there were slain in the earthquake seven thousand men - Being a tenth part of the inhabitants, who therefore were seventy thousand in all. And the rest - The remaining sixty - three thousand were converted: a grand step toward the fulfilling of the mystery of God. Such a conversion we no where else read of. So there shall be a larger as well as holier church at Jerusalem than ever was yet. Were terrified - Blessed terror! And gave glory - The character of true conversion, Jeremiah 13:16 .To the God of heaven - He is styled, "The Lord of the earth," verse 4, Revelation 11:4 when He declares his right over the earth by the two witnesses; but the God of heaven, when he not onlygives rain from heaven after the most afflicting drought, but also declares his majesty from heaven, by taking his witnesses up into it. When the whole multitude gives glory to the God of heaven, then that "treading of the holy city" ceases. This is the point so long aimed at, the desired "fulfilling of the mystery of God," when the divine promises are so richly fulfilled on those who have gone through so great afflictions. All this is here related together, that whereas the first and second woe went forth in the east, the rest of the eastern affairs being added at once, the description of the western might afterwards remain unbroken. It may be useful here to see how the things here spoken of, andthose hereafter described, follow each other in their order.|
|11:14||The second woe is past - The butchery made by the Saracens ceased about the year 847, when their power was so broken by Charles the Great that they never recovered it.Behold, the third woe cometh quickly - Its prelude came while the Roman see took all opportunities of laying claim to its beloved universality, and enlarging its power and grandeur. And in the year 755 the bishop of Rome became a secular prince, by king Pepin's giving him the exarchate of Lombardy. The beginning of the third woe itself stands, Revelation 12:12.|
|11:15||And the seventh angel sounded - This trumpet contains the most important and joyful events, and renders all the former trumpets matter of joy to all the inhabitants of heaven. The allusion therefore in this and all the trumpets is to those used in festal solemnities. All these seven trumpets were heard in heaven: perhaps the seventh shall once be heard on earth also, 1 Thessalonians 4:16.And there were great voices - From the several citizens of heaven.At the opening of the seventh seal "there was silence in heaven;" at the sounding of the seventh trumpet, great voices. This alone is sufficient to show that the seven seals and seven trumpets do not run parallel to each other. As soon as the seventh angel sounds, the kingdom falls to God and his Christ. This immediately appears in heaven, and is there celebrated with joyful praise. But on earth several dreadful occurrences are to appear first. This trumpet comprises all that follows from these voices to Revelation 22:5.The kingdom of the world - That is, the royal government over the whole world, and all its kingdoms, Zechariah 14:9.Is become the kingdom of the Lord - This province has been in the enemy's hands: it now returns to its rightful Master. In the Old Testament, from Moses to Samuel, God himself was the King of his own people. And the same will be in the New Testament: he will himself reign over the Israel of God. And of his Christ - This appellation is now first given him, since the introduction of the book, on the mention of the kingdom devolving upon him, under the seventh trumpet. Prophets and priests were anointed, but more especially kings: whence that term, the anointed, is applied only to a king. Accordingly, whenever the Messiah is mentioned in scripture, his kingdom is implied. Is become - In reality, all things (and so the kingdom of the world) are God's in all ages: yet Satan and the present world, with its kings and lords, are risen against the Lord and against his Anointed. God now puts an end to this monstrous rebellion, and maintains his right to all things. And this appears in an entirely new manner, as soon as the seventh angel sounds.|
|11:16||And the four and twenty elders - These shall reign over the earth, Revelation 5:10.Who sit before God on their thrones - which we do not read of any angel.|
|11:17||The Almighty - He who hath all things in his power as the only Governor of them. Who is, and who was - God is frequently styled, "He who is, and who was, and who is to come." but now he is actually come, the words, "who is to come," are, as it were, swallowed up. When it is said, We thank thee that thou hast taken thy great power, it is all one as, "We thank thee that thou art come." This whole thanksgiving is partly an enlargement on the two great points mentioned in the fifteenth verse; >Rev 11:15 partly a summary of what is hereafter more distinctly related. Here it is mentioned, how the kingdom isthe Lord's; afterwards, how it is the kingdom of his Christ.Thou hast taken thy great power - This is the beginning of what is done under the trumpet of the seventh angel. God has never ceased to use his power; but he has suffered his enemies to oppose it, which he will now suffer no more.|
|11:18||And the heathen nations were wroth - At the breaking out of the power and kingdom of God. This wrath of the heathens now rises to the highest pitch; but it meets the wrath of the Almighty, and melts away. In this verse is described both the going forth and the end of God's wrath, which together take up several ages. And the time of the dead is come - Both of the quick and dead, of whom those already dead are far the more numerous part. That they be judged - This, being infallibly certain, they speak of as already present. And to give a reward - At the coming of Christ, Revelation 22:12; but of free grace, not of debt,|
This great work of God, destroying the destroyers, under thetrumpet of the seventh angel, is not the third woe, but matter of joy, for which the elders solemnly give thanks. All the woes, and particularly the third, go forth over those "who dwell upon the earth;" but this destruction, over those "who destroy the earth," and were also instruments of that woe.
|11:19||And the temple of God - The inmost part of it. Was opened in heaven - And hereby is opened a new scene of the most momentous things, that we may see how the contents of the seventh trumpet are executed; and, notwithstanding the greatest opposition, (particularly by the third woe,) brought to a glorious conclusion. And the ark of the covenant was seen in his temple - The ark of the covenant which was made by Moses was not in the second temple, being probably burnt with the first temple by the Chaldeans. But here is the heavenly ark of the everlasting covenant, the shadow of which was under the Old Testament, Hebrews 9:4. The inhabitants of heaven saw the ark before: St. John also saw it now; for a testimony, that what God had promised, should be fulfilled to the uttermost. And there were lightnings, and voices, and thunders, and an earthquake, and great hail - The very same there are, and in the same order, when the seventh angel has poured out his phial; Revelation 16:17- 21: one place answers the other. What the trumpethere denounces in heaven, is there executed by the phial upon earth. First it is shown what will be done; and afterwards it is done.|