Acts 20

Paul in Macedonia

1 After the uproar was over, Paul sent for the disciples, encouraged them, and after saying good-bye, departed to go to Macedonia.
2 And when he had passed through those areas and exhorted them at length, he came to Greece
3 and stayed three months. When he was about to set sail for Syria, a plot was devised against him by the Jews, so a decision was made to go back through Macedonia.
4 He was accompanied[a] by Sopater, son of Pyrrhus,[b] from Beroea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia.
5 These men went on ahead and waited for us in Troas,
6 but we sailed away from Philippi after the days of Unleavened Bread. In five days we reached them at Troas, where we spent seven days.

Eutychus Revived at Troas

7 On the first day of the week,[c] we[d] assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he extended his message until midnight.
8 There were many lamps in the room upstairs where we were assembled,
9 and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on speaking. When he was overcome by sleep he fell down from the third story, and was picked up dead.
10 But Paul went down, threw himself on him, embraced him, and said, "Don't be alarmed, for his life is in him!"
11 After going upstairs, breaking the bread, and eating, he conversed a considerable time until dawn. Then he left.
12 They brought the boy home alive and were greatly comforted.

From Troas to Miletus

13 Then we went on ahead to the ship and sailed for Assos, from there intending to take Paul on board. For these were his instructions, since he himself was going by land.
14 When he met us at Assos, we took him on board and came to Mitylene.
15 Sailing from there, the next day we arrived off Chios. The following day we crossed over to Samos, and[e] the day after, we came to Miletus.
16 For Paul had decided to sail past Ephesus so he would not have to spend time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost.

Farewell Address to the Ephesian Elders

17 Now from Miletus, he sent to Ephesus and called for the elders of the church.
18 And when they came to him, he said to them: "You know, from the first day I set foot in Asia, how I was with you the whole time-
19 serving the Lord with all humility, with tears, and with the trials that came to me through the plots of the Jews-
20 and that I did not shrink back from proclaiming to you anything that was profitable, or from teaching it to you in public and from house to house.
21 I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.
22 "And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there,
23 except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me.
24 But I count my life of no value to myself, so that I may finish my course[f] and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace.
25 "And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again.
26 Therefore I testify to you this day that I am innocent[g] of everyone's blood,
27 for I did not shrink back from declaring to you the whole plan of God.
28 Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God,[h] which He purchased with His own blood.
29 I know that after my departure savage wolves will come in among you, not sparing the flock.
30 And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them.
31 Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears.
32 "And now[i] I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified.
33 I have not coveted anyone's silver or gold or clothing.
34 You yourselves know that these hands have provided for my needs, and for those who were with me.
35 In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' "
36 After he said this, he knelt down and prayed with all of them.
37 There was a great deal of weeping by everyone. And embracing Paul, they kissed him,
38 grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship.

Acts 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Footnotes 9

  • [a]. Other mss add to Asia
  • [b]. Other mss omit son of Pyrrhus
  • [c]. Lit On one between the Sabbaths; that is, Sunday
  • [d]. Other mss read the disciples
  • [e]. Other mss add after staying at Trogyllium
  • [f]. Other mss add with joy
  • [g]. Lit clean
  • [h]. Other mss read church of the Lord; other mss read church of the Lord and God
  • [i]. Other mss add brothers,

Acts 20 Commentaries

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