Acts 16

Paul Selects Timothy

1 Then he went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.

2 The brothers at Lystra and Iconium spoke highly of him.

3 Paul wanted Timothy^[a] to go with him, so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.

4 As they traveled through the towns, they delivered the decisions reached by the apostles and elders at Jerusalem for them to observe.

5 So the churches were strengthened in the faith and were increased in number daily.

Evangelization of Europe

6 They went through the region of Phrygia and Galatia and were prevented by the Holy Spirit from speaking the message in the province of Asia.

7 When they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them.

8 So, bypassing Mysia, they came down to Troas.

9 During the night a vision appeared to Paul: a Macedonian man was standing and pleading with him, "Cross over to Macedonia and help us!"

10 After he had seen the vision, we^[b] immediately made efforts to set out for Macedonia, concluding that God had called us to evangelize them.

Lydia's Conversion

11 Then, setting sail from Troas, we ran a straight course to Samothrace, the next day to Neapolis,

12 and from there to Philippi, a Roman colony, which is a leading city of that district of Macedonia. We stayed in that city for a number of days.

13 On the Sabbath day we went outside the city gate by the river, where we thought there was a place of prayer. We sat down and spoke to the women gathered there.

14 A woman named Lydia, a dealer in purple cloth from the city of Thyatira, who worshiped God, was listening. The Lord opened her heart to pay attention to what was spoken by Paul.

15 After she and her household were baptized, she urged us, "If you consider me a believer in the Lord, come and stay at my house." And she persuaded us.

Paul and Silas in Prison

16 Once, as we were on our way to prayer, a slave girl met us who had a spirit of prediction^[c] and made a large profit for her owners by fortune-telling.

17 As she followed Paul and us she cried out, "These men are the slaves of the Most High God, who are proclaiming to you^[d] the way of salvation."

18 And she did this for many days. But Paul was greatly aggravated, and turning to the spirit, said, "I command you in the name of Jesus Christ to come out of her!" And it came out right away.^[e]

19 When her owners saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities.

20 And bringing them before the chief magistrates, they said, "These men are seriously disturbing our city. They are Jews,

21 and are promoting customs that are not legal for us as Romans to adopt or practice."

22 Then the mob joined in the attack against them, and the chief magistrates stripped off their clothes and ordered them to be beaten with rods.

23 After they had inflicted many blows on them, they threw them in jail, ordering the jailer to keep them securely guarded.

24 Receiving such an order, he put them into the inner prison and secured their feet in the stocks.

A Midnight Deliverance

25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.

26 Suddenly there was such a violent earthquake that the foundations of the jail were shaken, and immediately all the doors were opened, and everyone's chains came loose.

27 When the jailer woke up and saw the doors of the prison open, he drew his sword and was going to kill himself, since he thought the prisoners had escaped.

28 But Paul called out in a loud voice, "Don't harm yourself, because all of us are here!"

29 Then the jailer^[f] called for lights, rushed in, and fell down trembling before Paul and Silas.

30 Then he escorted them out and said, "Sirs, what must I do to be saved?"

31 So they said, "Believe on the Lord Jesus, and you will be saved-you and your household."

32 Then they spoke the message of the Lord to him along with everyone in his house.

33 He took them the same hour of the night and washed their wounds. Right away he and all his family were baptized.

34 He brought them up into his house, set a meal before them, and rejoiced because he had believed God with his entire household.

An Official Apology

35 When daylight came, the chief magistrates sent the police to say, "Release those men!"

36 The jailer reported these words to Paul: "The magistrates have sent orders for you to be released. So come out now and go in peace."

37 But Paul said to them, "They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to smuggle us out secretly? Certainly not! On the contrary, let them come themselves and escort us out!"

38 Then the police reported these words to the magistrates. And they were afraid when they heard that Paul and Silas^[g] were Roman citizens.

39 So they came and apologized to them, and escorting them out, they urged them to leave town.

40 After leaving the jail, they came to Lydia's house where they saw and encouraged the brothers, and departed.

Acts 16 Commentary

Chapter 16

Paul takes Timothy to be his assistant. (1-5) Paul proceeds to Macedonia, The conversion of Lydia. (6-15) An evil spirit cast out, Paul and Silas scourged and imprisoned. (16-24) The conversion of the jailer at Philippi. (25-34) Paul and Silas released. (35-40)

Verses 1-5 Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.

Verses 6-15 The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.

Verses 16-24 Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.

Verses 25-34 The consolations of God to his suffering servants are neither few nor small. How much more happy are true Christians than their prosperous enemies! As in the dark, so out of the depths, we may cry unto God. No place, no time is amiss for prayer, if the heart be lifted up to God. No trouble, however grievous, should hinder us from praise. Christianity proves itself to be of God, in that it obliges us to be just to our own lives. Paul cried aloud to make the jailer hear, and to make him heed, saying, Do thyself no harm. All the cautions of the word of God against sin, and all appearances of it, and approaches to it, have this tendency. Man, woman, do not ruin thyself; hurt not thyself, and then none else can hurt thee; do not sin, for nothing but that can hurt thee. Even as to the body, we are cautioned against the sins which do harm to that. Converting grace changes people's language of and to good people and good ministers. How serious the jailer's inquiry! His salvation becomes his great concern; that lies nearest his heart, which before was furthest from his thoughts. It is his own precious soul that he is concerned about. Those who are thoroughly convinced of sin, and truly concerned about their salvation, will give themselves up to Christ. Here is the sum of the whole gospel, the covenant of grace in a few words; Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house. The Lord so blessed the word, that the jailer was at once softened and humbled. He treated them with kindness and compassion, and, professing faith in Christ, was baptized in that name, with his family. The Spirit of grace worked such a strong faith in them, as did away further doubt; and Paul and Silas knew by the Spirit, that a work of God was wrought in them. When sinners are thus converted, they will love and honour those whom they before despised and hated, and will seek to lessen the suffering they before desired to increase. When the fruits of faith begin to appear, terrors will be followed by confidence and joy in God.

Verses 35-40 Paul, though willing to suffer for the cause of Christ, and without any desire to avenge himself, did not choose to depart under the charge of having deserved wrongful punishment, and therefore required to be dismissed in an honourable manner. It was not a mere point of honour that the apostle stood upon, but justice, and not to himself so much as to his cause. And when proper apology is made, Christians should never express personal anger, nor insist too strictly upon personal amends. The Lord will make them more than conquerors in every conflict; instead of being cast down by their sufferings, they will become comforters of their brethren.

Footnotes

• [a]. Lit wanted this one
• [b]. The use of we in this passage probably indicates that the author Luke is joining Paul's missionary team here.
• [c]. Or a spirit by which she predicted the future
• [d]. Other mss read us
• [e]. Lit out this hour
• [f]. Lit Then he
• [g]. Lit heard they