Leviticus 27

Funding the Sanctuary

1 The Lord spoke to Moses:
2 "Speak to the Israelites and tell them: When someone makes a special vow to the Lord that involves the valuation of people,
3 if the valuation concerns a male from 20 to 60 years old, your valuation is 50 silver shekels[a] [measured] by the standard sanctuary shekel. [b]
4 If the person is a female, your valuation is 30 shekels.[c]
5 If the person is from five to 20 years old, your valuation for a male is 20 shekels[d] and for a female 10 shekels.
6 If the person is from one month to five years old, your valuation for a male is five silver shekels,[e] and for a female your valuation is three shekels of silver.
7 If the person is 60 years or more, your valuation is 15 shekels for a male and 10 shekels for a female.
8 But if one is too poor to pay the valuation, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.
9 "If the vow involves one of the animals that may be brought as an offering to the Lord,[f] any of these he gives to the Lord will be holy.
10 He may not replace it or make a substitution for it, either good for bad, or bad for good.[g] But if he does substitute one animal for another, both that animal and its substitute will be holy.
11 "If the vow involves any of the unclean animals that may not be brought as an offering to the Lord, the animal must be presented before the priest.
12 The priest will set its value, whether high or low; the price will be set as the priest makes the valuation for you.
13 If the one who brought it decides to redeem it, he must add a fifth to the[h] valuation.[i]
14 "When a man consecrates his house as holy to the Lord, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.
15 But if the one who consecrated his house redeems [it], he must add a fifth to the[j] valuation price, and it will be his.[k]
16 "If a man consecrates to the Lord any part of a field that he possesses, your valuation will be proportional to the seed needed to sow it, at the rate of 50 silver shekels for [every] five bushels[l] of barley seed.[m]
17 If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.
18 But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the [next] Year of Jubilee, so that your valuation will be reduced.
19 If the one who consecrated the field decides to redeem it, he must add a fifth to the[n] valuation price, and the field will transfer back to him.
20 But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.
21 When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property.
22 "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding,
23 then the priest will calculate for him the amount of the[o] valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord.
24 In the Year of Jubilee the field will return to the one he bought it from,[p] the original owner.
25 All your valuations will be [measured] by the standard sanctuary shekel, 20 gerahs to the shekel.[q]
26 "But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn [already] belongs to the Lord.[r]
27 If it is one of the unclean livestock, it must be ransomed according to your valuation by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your valuation.[s]
28 "Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord.
29 No person who has been set apart [for destruction] is to be ransomed; he must be put to death.[t]
30 "Every tenth of the land's produce, grain from the soil or fruit from the trees, belongs to the Lord;[u] it is holy to the Lord.
31 If a man decides to redeem any part of this tenth, he must add one-fifth to its value.
32 Every tenth animal from the herd or flock, which passes under the [shepherd's] rod,[v] will be holy to the Lord.
33 He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed."[w]
34 These are the commands the Lord gave Moses for the Israelites on Mount Sinai.[x]

Leviticus 27 Commentary

Chapter 27

The law concerning vows, Of persons and animals. (1-13) Vows concerning houses and land. (14-25) Devoted things not to be redeemed. (26-33) Conclusion. (34)

Verses 1-13 Zeal for the service of God disposed the Israelites, on some occasions, to dedicate themselves or their children to the service of the Lord, in his house for life. Some persons who thus dedicated themselves might be employed as assistants; in general they were to be redeemed for a value. It is good to be zealously affected and liberally disposed for the Lord's service; but the matter should be well weighed, and prudence should direct as to what we do; else rash vows and hesitation in doing them will dishonour God, and trouble our own minds.

Verses 14-25 Our houses, lands, cattle, and all our substance, must be used to the glory of God. It is acceptable to him that a portion be given to support his worship, and to promote his cause. But God would not approve such a degree of zeal as ruined a man's family.

Verses 26-33 Things or persons devoted, are distinguished from things or persons that were only sanctified. Devoted things were most holy to the Lord, and could neither be taken back nor applied to other purposes. Whatever productions they had the benefit, God must be honoured with the tenth of, if it could be applied. Thus they acknowledge God to be the Owner of their land, the Giver of its fruits, and themselves to be his tenants, and dependants upon him. Thus they gave him thanks for the plenty they enjoyed, and besought his favour in the continuance of it. We are taught to honour the Lord with our substance.

Verse 34 The last verse seems to have reference to this whole book. Many of the precepts in it are moral, and always binding; others are ceremonial, and peculiar to the Jewish nation; yet they have a spiritual meaning, and so teach us; for unto us, by these institutions, is the gospel preached, as well as unto them, Heb. 4:2 . The doctrine of reconciliation to God by a Mediator, is not clouded with the smoke of burning sacrifice, but cleared by the knowledge of Christ and him crucified. We are under the sweet and easy institutions of the gospel, which pronounces those true worshippers, who worship the Father in spirit and truth, by Christ only, and in his name. Yet, let us not think, because we are not tied to the ceremonial rites and oblations, that a little care, time, and expense, will serve to honour God with. Having boldness to enter into the holiest by the blood of Jesus, let us draw near with a true heart, and in full assurance of faith, worshipping God with the more cheerfulness and humble confidence, still saying, BLESSED BE GOD FOR JESUS CHRIST.

Footnotes 24

Chapter Summary

INTRODUCTION TO LEVEITICUS 27

This chapter contains various laws concerning vows made unto the Lord, whether of persons whose estimation was to be made by the priest, according to their age, sex, and condition, Le 26:1-8; or of beasts, clean and unclean, good or bad, Le 26:9-13; or of houses, fields, and lands, the estimation of which was to be according to its seed, and the time of its being set apart, whether from or after the year of jubilee, and the number of years to it, Le 26:14-25; with this exception to the above laws, that no firstling of the Lord's might be sanctified, and if an unclean beast it might be redeemed, but nothing devoted to the Lord, whether of man, beast, or field, might be sold or redeemed, Le 26:26-29; and the chapter is concluded with some laws concerning the redemption or change of tithes, what might or what might not be redeemed or changed, Le 26:30-34;

Leviticus 27 Commentaries

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