Leviticus 10

Nadab and Abihu

1 Aaron's sons Nadab and Abihu[a] each took his own firepan, put fire in it, placed incense on it,[b] and presented unauthorized fire before the Lord, which He had not commanded them [to do].
2 Then flames leaped from the Lord's presence and burned them to death before the Lord.[c]
3 So Moses said to Aaron, "This is what the Lord meant when He said: I will show My holiness[d] to those who are near Me, and I will reveal My glory[e] [f] before all the people." But Aaron remained silent.
4 Moses summoned Mishael and Elzaphan, sons of Aaron's uncle Uzziel,[g] and said to them, "Come here and carry your relatives away from the front of the sanctuary to [a place] outside the camp."[h]
5 So they came forward and carried them in their tunics outside the camp, as Moses had said.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, "Do not let your hair hang loose and do not tear your garments,[i] or else you will die, and the Lord will become angry with the whole community. However, your brothers, the whole house of Israel, may mourn over that tragedy when the Lord sent the fire.
7 You must not go outside the entrance to the tent of meeting or you will die, for the Lord's anointing oil is on you." So they did as Moses said.

Regulations for Priests

8 The Lord spoke to Aaron:
9 "You and your sons are not to drink wine or beer[j] when you enter the tent of meeting, or else you will die; this is a permanent statute throughout your generations.
10 You must distinguish between the holy and the common, and the clean and the unclean,
11 and teach the Israelites all the statutes that the Lord has given to them through Moses."
12 Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: "Take the grain offering that is left over from the fire offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy.[k]
13 You must eat it in a holy place because it is your portion[l] and your sons' from the fire offerings to the Lord,[m] for this is what I was commanded.
14 But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites' fellowship sacrifices.
15 They are to bring the thigh of the contribution and the breast of the presentation offering, together with the offerings of fat portions made by fire, to wave as a presentation offering before the Lord. It will belong permanently to you and your children, as the Lord commanded."
16 Later, Moses inquired about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron's surviving sons, and asked,
17 "Why didn't you eat the sin offering in the sanctuary area?[n] For it is especially holy, and He has assigned it to you to take away the guilt of the community[o] and make atonement for them before the Lord.
18 Since its blood was not brought inside the sanctuary, you should have eaten it in the sanctuary [area], as I commanded."[p]
19 But Aaron replied to Moses, "See, today they presented their sin offering and their burnt offering before the Lord. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the Lord's sight?"
20 When Moses heard this, it was acceptable to him.[q]

Leviticus 10 Commentary

Chapter 10

The sin and death of Nadab and Abihu. (1,2) Aaron and his sons forbidden to mourn for Nadab and Abihu. (3-7) Wine forbidden to the priests when in the service of the tabernacle. (8-11) Of eating the holy things. (12-20)

Verses 1-2 Next to Moses and Aaron, none were more likely to be honourable in Israel than Nadab and Abihu. There is reason to think that they were puffed up with pride, and that they were heated with wine. While the people were prostrate before the Lord, adoring his presence and glory, they rushed into the tabernacle to burn incense, though not at the appointed time; both together, instead of one alone, and with fire not taken from the altar. If it had been done through ignorance, they had been allowed to bring a sin-offering. But the soul that doeth presumptuously, and in contempt of God's majesty and justice, that soul shall be cut off. The wages of sin is death. They died in the very act of their sin. The sin and punishment of these priests showed the imperfection of that priesthood from the very beginning, and that it could not shelter any from the fire of God's wrath, otherwise than as it was typical of Christ's priesthood.

Verses 3-7 The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent submission he revered the justice of the stroke. When God corrects us or ours for sin, it is our duty to accept the punishment, and say, It is the Lord, let him do what seemeth him good. Whenever we worship God, we come nigh unto him, as spiritual priests. This ought to make us very serious in all acts of devotion. It concerns us all, when we come nigh to God, to do every religious exercise, as those who believe that the God with whom we have to do, is a holy God. He will take vengeance on those that profane his sacred name by trifling with him.

Verses 8-11 Do not drink wine or strong drink. During the time they ministered, the priests were forbidden it. It is required of ( 1 Timothy. 3:3 ) is, Lest ye die; die when ye are in drink. The danger of death, to which we are continually exposed, should engage all to be sober.

Verses 12-20 Afflictions should rather quicken us to our duty, than take us from it. But our unfitness for duty, when it is natural and not sinful, will have great allowances made for it; God will have mercy, and not sacrifice. Let us profit by the solemn warning this history conveys. When professing worshippers come with zeal without knowledge, carnal affections, earthly, light, vain, trifling thoughts, the devices of will-worship, instead of the offering of soul and spirit; then the incense is kindled by a flame which never came down from heaven, which the Spirit of a holy God never sent within their hearts.

Footnotes 17

Chapter Summary

INTRODUCTION TO LEVITICUS 10

This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Le 10:1-5 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Le 10:6,7 and an order is given, prohibiting the priests from drinking wine when they went into it, Le 10:8-11 the law of eating holy things, both those that were more, and those that were less holy, is enjoined, Le 10:12-15 and the flesh of the sin offering not being eaten, but burnt, Aaron's sons are blamed for it, for which he makes an apology to the satisfaction of Moses, Le 10:16-20.

Leviticus 10 Commentaries

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