利未記 15:13

13 患 漏 症 的 人 痊 愈 了 , 就 要 為 潔 淨 自 己 計 算 七 天 , 也 必 洗 衣 服 , 用 活 水 洗 身 , 就 潔 淨 了 。

利未記 15:13 Meaning and Commentary

Leviticus 15:13

And when he that hath an issue is cleansed of his issue
That is, it is ceased from him, as the Targum of Jonathan and Jarchi explain it; for otherwise, according to the ceremonial law, he was not yet cleansed, until he had done everything next prescribed; but when he perceived there was an entire stop put to his disorder: then he shall number to himself seven days for his cleansing;
by which time it would appear whether he was thoroughly rid of it or not; and these seven days, as Jarchi observes, must be seven pure days, quite free from pollution, and continued in a constant course, without interruption; for, as Gersom says, if he saw any impurity in anyone of these days it did not come into the account: nay, according to Maimonides F2, he must begin to number again from the day of the last appearance: and wash his clothes, and bathe his flesh in running water;
typical of the fountain opened in Christ to wash in for sin and uncleanness, even the fountain of his blood, which cleanses from all sin; and in which both the persons and garments of the saints are washed and made white: and shall be clean;
in a ceremonial sense; as all that are washed from their sins in the blood of Christ are clean in a spiritual and evangelical sense.


FOOTNOTES:

F2 Hilchot Mechosre Capharah, c. 3. sect. 1.

利未記 15:13 In-Context

11 患 漏 症 的 人 沒 有 用 水 涮 手 , 無 論 摸 了 誰 , 誰 必 不 潔 淨 到 晚 上 , 並 要 洗 衣 服 , 用 水 洗 澡 。
12 患 漏 症 人 所 摸 的 瓦 器 就 必 打 破 ; 所 摸 的 一 切 木 器 也 必 用 水 涮 洗 。
13 患 漏 症 的 人 痊 愈 了 , 就 要 為 潔 淨 自 己 計 算 七 天 , 也 必 洗 衣 服 , 用 活 水 洗 身 , 就 潔 淨 了 。
14 第 八 天 , 要 取 兩 隻 斑 鳩 或 是 兩 隻 雛 鴿 , 來 到 會 幕 門 口 、 耶 和 華 面 前 , 把 鳥 交 給 祭 司 。
15 祭 司 要 獻 上 一 隻 為 贖 罪 祭 , 一 隻 為 燔 祭 ; 因 那 人 患 的 漏 症 , 祭 司 要 在 耶 和 華 面 前 為 他 贖 罪 。
Public Domain