Xībóláishū 5:1-10

1 Fán cóng rénjiān tiānxuǎn de Dàjìsī , shì fèng paì tì rén biàn lǐ shǔ shén de shì , wèi yào xiànshang lǐwù , hé shú zuì jì . ( huò zuò yào wèi zuì xiànshang lǐwù hé jìwù )

2 Tā néng tǐliang nà yú méng de , hé shī mí de rén , yīnwei tā zìjǐ yĕ shì beì ruǎnfuò suǒ kùn .

3 Gùcǐ tā lǐ dāng wèi bǎixìng hé zìjǐ xiànjì shú zuì .

4 Zhè Dàjìsī de zūnróng , méiyǒu rén zì qǔ , wéi yào méng shén suǒ zhào , xiàng Yàlún yíyàng .

5 Rúcǐ , Jīdū yĕ bú shì zì qǔ róngyào zuò Dàjìsī , nǎi shì zaìhu xiàng tā shuō , nǐ shì wǒde érzi , wǒ jīnrì shēng nǐ . de nà yī wèi .

6 Jiù rú jīng shang yòu yǒu yī chù shuō , nǐ shì zhào zhe Maìjīxǐdé de dĕngcì yǒngyuǎn wéi jìsī .

7 Jīdū zaì ròutǐ de shíhou , jì dàshēng āikū , liú leì dǎogào kĕnqiú nà néng jiù tā miǎn sǐ de zhǔ , jiù yīn tāde qiánchéng , méng le yīngyún .

8 Tā suīrán wéi érzi , háishì yīn suǒ shòu de kǔnàn xué le shùncóng .

9 Tā jì déyǐ wánquán , jiù wèi fán shùncóng de rén , chéng le yǒngyuǎn déjiù de gēnyuán .

10 Bìng méng shén zhào zhe Maìjīxǐdé de dĕngcì chēng tā wéi Dàjìsī .

Xībóláishū 5:1-10 Meaning and Commentary

INTRODUCTION TO HEBREWS 5

The apostle having made mention of Christ as an high priest, in the preceding chapter, proceeds in this to give an account of an high priest, and applies the character of him to Christ; and shows that he is of another order of priesthood than that of Aaron, even of the order of Melchisedec; of whom he could say many things, but the Hebrews were dull of hearing them; which leads him to blame them for their rudeness, and non-proficience. The description of the high priest is taken from his relation to men, separation from them, and ordination for them; from his oblation of their gifts and sacrifices; from his sympathy with them, and from his call of God, Heb 5:1-4 all which are accommodated to Christ; as his vocation of God, Heb 5:5,6 confirmed by two testimonies out of Ps 2:7, 110:4 his being a man, and having infirmities, though sinless ones, and his sympathy with men, and compassion on them, Heb 5:7 his obedience and sufferings, and the oblation of himself, whereby he became the author of salvation to his people, which is the main thing in his priesthood, Heb 5:8,9 and which was not of the order of Aaron, though in some things there was an agreement with it, but of the order of Melchizedek, Heb 5:10 of whom the apostle could say many surprising things; but these Hebrews were dull of apprehension, and incapable of receiving them, Heb 5:11. And then he proceeds to blame them for their dulness, which he aggravates by the time they had been in the school of Christ, when it might have been expected they would have been teachers of others; by their being yet scholars, and of the lowest class, who had need to be taught the first rudiments of the Christian religion; yea, by their being as babes that stood in need of milk, and could not bear meat, Heb 5:12. And then follows a description both of babes, and of adult persons; such as are unskilful in the word of righteousness are babes, and use milk; but those who exercise their spiritual senses, to discern between good and bad doctrine, are adult, and can digest strong meat, Heb 5:13,14.