Sājiālìyàshū 5

1 Wǒ yòu jǔmù guānkàn , jiàn yǒu yī fēi xíng de shū juǎn .
2 Tā wèn wǒ shuō , nǐ kànjian shénme . wǒ huídá shuō , wǒ kànjian yī fēi xíng de shū juǎn , zhǎng èr shí zhǒu . kuān shí zhǒu .
3 Tā duì wǒ shuō , zhè shì fāchū xíng zaì biàn dì shang de zhòuzǔ . fán tōuqiè de bì àn juǎn shang zhè miàn de huà chúmiĕ . fán qǐ jiǎ shì de bì àn juǎn shang nà miàn de huà chúmiĕ .
4 Wàn jūn zhī Yēhéhuá shuō , wǒ bì shǐ zhè shū juǎn chū qù , jìnrù tōuqiè rén de jiā , hé zhǐ wǒ míng qǐ jiǎ shì rén de jiā , bì cháng zaì tā jiā lǐ , lián fángwū daì mù shí dōu huǐmiè le .
5 Yǔ wǒ shuōhuà de tiānshǐ chūlai , duì wǒ shuō , nǐ yào jǔmù guānkàn , jiàn suǒ chūlai de shì shénme .
6 Wǒ shuō , zhè shì shénme ne . tā shuō , zhè chūlai de shì liángqì . tā yòu shuō , zhè shì è rén , zaì biàn dì de xíngzhuàng .
7 ( wǒ jiàn yǒu yī piān yuán qiā beì jǔqǐ lái ) zhè zuò zaì liángqì zhōng de shì gè fùrén .
8 Tiānshǐ shuō , zhè shì zuìè . tā jiù bǎ fùrén rēng zaì liángqì zhōng , jiāng nà piān yuán qiā rēng zaì liángqì de kǒu shang .
9 Wǒ yòu jǔmù guānkàn , jiàn yǒu liǎng gè fùrén chūlai , zaì tāmen chìbǎng zhōng yǒu fēng , fēi dé shén kuaì . chìbǎng rútóng guàn niǎo de chìbǎng . tāmen jiāng liángqì tái qǐlai , xuán zaì tiāndì zhōngjiān .
10 Wǒ wèn yǔ wǒ shuōhuà de tiānshǐ shuō , tāmen yào jiāng liángqì tái dào nǎli qù ne .
11 Tā duì wǒ shuō , yào wǎng Shìnádì dì qù , wèi tā gaìzào fángwū . dĕng fángwū qíbeì , jiù bǎ tā ānzhì zaì zìjǐ de dìfang .

Sājiālìyàshū 5 Commentary

Chapter 5

The vision of a flying roll. (1-4) The vision of a woman and an ephah. (5-11)

Verses 1-4 The Scriptures of the Old and New Testament are rolls, in which God has written the great things of his law and gospel; they are flying rolls. God's word runs very swiftly, Ps. 147:15 . This flying roll contains a declaration of the righteous wrath of God against sinners. Oh that we saw with an eye of faith the flying roll of God's curse hanging over the guilty world as a thick cloud, not only keeping off the sunbeams of God's favour, but big with thunders, lightnings, and storms, ready to destroy them! How welcome then would the tidings of a Saviour be, who came to redeem us from the curse of the law, being himself made a curse for us! Sin is the ruin of houses and families; especially the doing hurt to others and false witness. Who knows the power of God's anger? God's curse cannot be kept out by bars or locks. While one part of the curse of God ruins the substance of the sinner, another part will rest on the soul, and sink it to everlasting punishment. All are transgressors of the law, so we cannot escape this wrath of God, except we flee for refuge to lay hold on the hope set before us in the gospel.

Verses 5-11 In this vision the prophet sees an ephah, something in the shape of a corn measure. This betokened the Jewish nation. They are filling the measure of their iniquity; and when it is full, they shall be delivered into the hands of those to whom God sold them for their sins. The woman sitting in the midst of the ephah represents the sinful church and nation of the Jews, in their latter and corrupt age. Guilt is upon the sinner as a weight of lead, to sink him to the lowest hell. This seems to mean the condemnation of the Jews, after they filled the measure of their iniquities by crucifying Christ and rejecting his gospel. Zechariah sees the ephah, with the woman thus pressed in it, carried away to some far country. This intimates that the Jews should be hurried out of their own land, and forced to dwell in far countries, as they had been in Babylon. There the ephah shall be firmly placed, and their sufferings shall continue far longer than in their late captivity. Blindness is happened unto Israel, and they are settled upon their own unbelief. Let sinners fear to treasure up wrath against the day of wrath; for the more they multiply crimes, the faster the measure fills.

Chapter Summary

INTRODUCTION TO ZECHARIAH 5

This chapter treats of the judgments of God upon the wicked Jews for their sins and impieties, the measure of which was filled up, and of the execution of them, which are represented in two visions: the first is of a flying roll, which signifies the curse of God, and is described by its measure, the length being twenty cubits, and the breadth ten; and by the extent of it, it reaching to the whole earth, and particularly to thieves and false swearers, who shall be cut off by it; and by the certainty of its coming into the houses of such, and the utter desolation it should there make, Zec 5:1-4 and the other is the vision of an ephah, and a woman sitting in it, and a talent of lead cast upon the mouth of it, which signified wickedness, Zec 5:5-8 this "ephah" is seen to be lifted up between earth and heaven by two women, who are said to have wings like the wings of storks, and the wind to be in them; and who are said by the angel to carry the "ephah" into the land of Shinar, to build it a house, that it might be established and settled upon its own base, Zec 5:9-11.

Sājiālìyàshū 5 Commentaries

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