Ttímótaìhòushū 2

1 Wǒ ér a , nǐ yào zaì Jīdū Yēsū de ēndiǎn shang gāngqiáng qǐlai .
2 Nǐ zaì xǔduō jiànzhèng rén miànqián tīngjian wǒ suǒ jiàoxun de , yĕ yào jiāo tuō nà zhōngxīn néng jiàodǎo biérén de rén .
3 Nǐ yào hé wǒ tóng shòu kǔnàn , hǎoxiàng Jīdū Yēsū de jīng bīng .
4 Fán zaì jūn zhōng dāng bīng de , bù jiāng shì wù chán shēn , hǎo jiào nà zhāo tā dāng bīng de rén xǐyuè .
5 Rén ruò zaì chǎng shang bǐ wǔ , fēi àn guīju , jiù bùnéng dé guānmiǎn .
6 Laólì de nóngfū , lǐ dāng xiān dé liángshi .
7 Wǒ suǒ shuō de huà nǐ yào sīxiǎng . yīnwei fán shì zhǔ bì gĕi nǐ cōngming .
8 Nǐ yào jìniàn Yēsū Jīdū nǎi shì Dàwèi de hòuyì . tā cóng sǐ lǐ fùhuó , zhèng héhū wǒ suǒ chuán de fúyin .
9 Wǒ wèi zhè fúyin shòu kǔnàn , shènzhì beì kúnbǎng , xiàng fàn rén yíyàng . ránér shén de dào , què bú beì kúnbǎng .
10 Suǒyǐ wǒ wèi xuǎn mín fán shì rĕnnaì , jiào tāmen yĕ kĕyǐ dé zhāo nà zaì Jīdū Yēsū de jiùēn , hé yǒngyuǎn de róngyào .
11 Yǒu kĕ xìn de huà shuō , wǒmen ruò yǔ Jīdū tóng sǐ , yĕ bì yǔ tā tóng huó .
12 Wǒmen ruò néng rĕnnaì , yĕ bì hé tā yītóng zuò wáng . wǒmen ruò bú rèn tā , tā yĕ bì bú rèn wǒmen .
13 Wǒmen zòngrán shī xìn , tā réng shì kĕ xìn de . yīnwei tā bùnéng beì hū zìjǐ .
14 Nǐ yào shǐ zhòngrén huí xiǎng zhèxie shì , zaì zhǔ miànqián zhǔfu tāmen , bùkĕ wèi yányǔ zhēng biàn . zhè shì méiyǒu yìchu de , zhǐ néng baìhuaì tīngjian de rén .
15 Nǐ dāng jiélì , zaì shén miànqián dé méng xǐyuè , zuò wú kuì de gōngrén , àn zhe zhèng yì fēn jiĕ zhēnlǐ de dào .
16 Dàn yào yuǎn bì shìsú de xū tán . yīnwei zhè dĕng rén bì jìn dào gèng bú jìng qián de dìbù .
17 Tāmende huà rútóng dú chuāng , yuè làn yuè dà . qízhōng yǒu xǔ mǐ nǎi hé féi lǐ tú .
18 Tāmen piānlí le zhēn dào , shuō fùhuó de shì yǐ guò , jiù baìhuaì hǎoxiē rén de xìnxīn .
19 Ránér shén jiāngù de gēnjī lì zhù le . shàngmian yǒu zhè yìn jì shuō , zhǔ rènshi shuí shì tāde rén . yòu shuō , fán chēnghu zhǔ míng de rén , zǒng yào líkāi bú yì .
20 Zaì dà hù rénjiā , búdàn yǒu jīnqì yínqì , yĕ yǒu mù qì wǎ qì . yǒu zuòwéi guìzhòng de , yǒu zuòwéi bēijiàn de .
21 Rén ruò zì jié , tuōlí bēijiàn de shì , jiù bì zuò guìzhòng de qìmǐn , chéngwéi shèngjié , héhū zhǔ yòng , yùbeì xíng gèyàng de shàn shì .
22 Nǐ yào taóbì shàonián de sīyù , tóng nà qīng xīn dǎogào zhǔ de rén zhuīqiú gōngyì , xìn dé , rénaì , hépíng .
23 Wéiyǒu nà yúzhuō wú xuéwen de biànlùn , zǒng yào qìjué . yīnwei zhīdào zhè dĕng shì shì qǐ zhēngjing de .
24 Ránér zhǔ de púrén bùkĕ zhēngjing , zhǐyào wēn wēnhé hé de daì zhòngrén , shàn yú jiàodǎo , cún xīn rĕnnaì ,
25 Yòng wēnróu quànjiè nà dǐdǎng de rén . huòzhĕ gĕi tāmen huǐgǎi de xīn , kĕyǐ míngbai zhēn dào .
26 Jiào tāmen zhè yǐjing beì móguǐ rènyì lǔ qù de , kĕyǐ xǐngwù , tuōlí tāde wǎngluó .

Ttímótaìhòushū 2 Commentary

Chapter 2

The apostle exhorts Timothy to persevere with diligence, like a soldier, a combatant, and a husbandman. (1-7) Encouraging him by assurances of a happy end of his faithfulness. (8-13) Warnings to shun vain babblings and dangerous errors. (14-21) Charges to flee youthful lusts, and to minister with zeal against error, but with meekness of spirit. (22-26)

Verses 1-7 As our trials increase, we need to grow stronger in that which is good; our faith stronger, our resolution stronger, our love to God and Christ stronger. This is opposed to our being strong in our own strength. All Christians, but especially ministers, must be faithful to their Captain, and resolute in his cause. The great care of a Christian must be to please Christ. We are to strive to get the mastery of our lusts and corruptions, but we cannot expect the prize unless we observe the laws. We must take care that we do good in a right manner, that our good may not be spoken evil of. Some who are active, spend their zeal about outward forms and doubtful disputations. But those who strive lawfully shall be crowned at last. If we would partake the fruits, we must labour; if we would gain the prize, we must run the race. We must do the will of God, before we receive the promises, for which reason we have need of patience. Together with our prayers for others, that the Lord would give them understanding in all things, we must exhort and stir them up to consider what they hear or read.

Verses 8-13 Let suffering saints remember, and look to Jesus, the Author and Finisher of their faith, who for the joy that was set before him, endured the cross, despised the shame, and is now set down at the right hand of the throne of God. We must not think it strange if the best men meet with the worst treatment; but this is cheering, that the word of God is not bound. Here we see the real and true cause of the apostle's suffering trouble in, or for, the sake of the gospel. If we are dead to this world, its pleasures, profits, and honours, we shall be for ever with Christ in a better world. He is faithful to his threatenings, and faithful to his promises. This truth makes sure the unbeliever's condemnation, and the believer's salvation.

Verses 14-21 Those disposed to strive, commonly strive about matters of small moment. But strifes of words destroy the things of God. The apostle mentions some who erred. They did not deny the resurrection, but they corrupted that true doctrine. Yet nothing can be so foolish or erroneous, but it will overturn the temporary faith of some professors. This foundation has two writings on it. One speaks our comfort. None can overthrow the faith of any whom God hath chosen. The other speaks our duty. Those who would have the comfort of the privilege, must make conscience of the duty Christ gave himself for us, that he might redeem us from all iniquity, ( Titus 2:14 ) . The church of Christ is like a dwelling: some furniture is of great value; some of smaller value, and put to meaner uses. Some professors of religion are like vessels of wood and earth. When the vessels of dishonour are cast out to be destroyed, the others will be filled with all the fulness of God. We must see to it that we are holy vessels. Every one in the church whom God approves, will be devoted to his Master's service, and thus fitted for his use.

Verses 22-26 The more we follow that which is good, the faster and the further we shall flee from that which is evil. The keeping up the communion of saints, will take us from fellowship with unfruitful works of darkness. See how often the apostle cautions against disputes in religion; which surely shows that religion consists more in believing and practising what God requires, than in subtle disputes. Those are unapt to teach, who are apt to strive, and are fierce and froward. Teaching, not persecution, is the Scripture method of dealing with those in error. The same God who gives the discovery of the truth, by his grace brings us to acknowledge it, otherwise our hearts would continue to rebel against it. There is no "peradventure," in respect of God's pardoning those who do repent; but we cannot tell that he will give repentance to those who oppose his will. Sinners are taken in a snare, and in the worst snare, because it is the devil's; they are slaves to him. And if any long for deliverance, let them remember they never can escape, except by repentance, which is the gift of God; and we must ask it of him by earnest, persevering prayer.

Chapter Summary

INTRODUCTION TO 2 TIMOTHY 2

In this chapter the apostle continues his exhortations to Timothy, with respect both to his office and his conversation, and closes with the character of a minister of the Gospel. The apostle having exhorted Timothy, in the former chapter, to abide by the Gospel, notwithstanding whatsoever he might suffer for it, here points out to him that grace and strength in Christ, which he would have him have recourse unto, to enable him to discharge his duty, \\2Ti 2:1\\ and that the Gospel might continue, he advises him to take care of a succession, and to commit the Gospel preached by him to others, whose qualifications for it are faithfulness and aptitude to teach, \\2Ti 2:2\\ and in order to animate him to labour diligently in the Gospel, and suffer cheerfully for it, he observes to him that he was a soldier, and must endure hardships, and not indulge to the ease and pleasures of life; was a runner in a race, and therefore must strive before he received the crown; and was as an husbandman that must first labour before he partakes of the fruit: which things he would have him seriously consider; and desires that the Lord would give him understanding in them, 2Ti 2:3-7, and then with the same view, to encourage him to suffer for the Gospel of Christ, he puts him in mind of the incarnation and resurrection of Christ, as a summary of the Gospel, and a specimen of what he had heard of him, 2Ti 2:8 and instances in his own sufferings for it, the nature, use, and end of them, by way of example and imitation, 2Ti 2:9,10, and for the same purpose mentions several useful sayings and pithy sentences, as true and, to be depended on, 2Ti 2:11-13 which he would have Timothy put his hearers in mind of, and especially those to whom he committed the Gospel to preach; charging them, in a solemn manner, not to strive about words, which is not only unprofitable, but hurtful, 2Ti 2:14 and with respect to himself, he exhorts him to diligence and study, in interpreting and explaining the word of God, that so he might be approved unto God, and not be ashamed before men, 2Ti 2:15 and on the contrary, to avoid false doctrines, as being profane, empty, and mere babble; and as tending to greater impiety; and as being dangerous and threatening, like the spreading canker; of which he gives instances in Hymenaeus and Philetus, 2Ti 2:16,17 whose error was, that the resurrection was already past; and succeeded in the spreading of it, to the subversion of the faith of some, 2Ti 2:18. However, for the comfort of real believers, it is observed, that notwithstanding such errors, and the success of them, the foundation stands sure; God has a certain knowledge of his own people, and will keep them; and therefore it becomes such who either call on the name, or are called by the name of Christ, to depart from such evil doctrines, 2Ti 2:19 and that such things happening in the world, and in churches, should not be thought strange, the apostle illustrates the case by a simile of a great house, which has vessels of all sorts in it, and for different uses and purposes, 2Ti 2:21,22. Wherefore, to conclude his exhortations to Timothy, he advises him to flee those lusts which are incident to youth; to follow things that are good, and to avoid foolish and unlearned questions, which tend to strife, 2Ti 2:22,23 which leads him on to give the character of a servant of the Lord, or a preacher of the Gospel; that he must not strive, but be gentle, patient, and meek, in instructing adversaries; for which he should have an aptness; and is encouraged to act this part, from the consideration of success under a divine blessing; namely, bringing such persons to repentance, and to own the truth, and the recovery of them out of the snare of the devil, 2Ti 2:24,25

Ttímótaìhòushū 2 Commentaries

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