Titus 1:8

8 but hospitable, a lover of goodness, discreet, [a] just, pious, [b] temperate,

Titus 1:8 Meaning and Commentary

Titus 3:8

But a lover of hospitality (See Gill on 1 Timothy 3:2)

a lover of good men,
or "of good"; the Syriac version renders it, "of good things"; as prayer, preaching, reading, meditation, spiritual conversation, and every religious exercise: or "of good men"; for such an elder or bishop has chiefly to do and converse with; and if he is not a lover of them, their company will be disagreeable to him, and he will be of no advantage to them; and if he does not love the souls of men, he will not naturally care for their state, or be concerned for their good.

Sober:
in body, using moderation in diet and dress; and in mind, being prudent, modest, and humble, and thinking soberly of himself, and others, as he ought.

Just;
righteous in his dealings with men, giving to everyone their due; upright and sincere in his conversation with the saints; and faithful in his counsel, admonitions, and reproofs.

Holy;
devout towards God, constant in all religious exercises in the closet, family, and church; and living soberly, righteously, and godly in the world.

Temperate;
in eating and drinking; continent from the lusts of the flesh; and even abstaining from those things which might be lawfully used, though inexpedient, for the sake of the weak, the peace of the church, and the glory of God.

Titus 1:8 In-Context

6 if any one be free from all charge [against him], husband of one wife, having believing children not accused of excess or unruly.
7 For the overseer must be free from all charge [against him] as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;
8 but hospitable, a lover of goodness, discreet, just, pious, temperate,
9 clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.
10 For there are many and disorderly vain speakers and deceivers of people's minds, specially those of [the] circumcision,

Footnotes 2

  • [a]. i.e. 'sober,' or of 'sound mind,' as ch. 2.2,5,6,12.
  • [b]. Hosios, as 'holy,' Heb. 7.26.
The Darby Translation is in the public domain.