Genesis 32

Listen to Genesis 32

Jacob Fears Esau

1 Jacob went on his way, and the angels of God met him.
2 And when Jacob saw them he said, "This is God's 1camp!" So he called the name of that place 2Mahanaim.[a]
3 And Jacob sent[b] messengers before him to Esau his brother in the land of 3Seir, the country of Edom,
4 instructing them, "Thus you shall say to my lord Esau: Thus says your servant Jacob, 'I have sojourned with Laban and stayed until now.
5 I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that 4I may find favor in your sight.'"
6 And the messengers returned to Jacob, saying, "We came to your brother Esau, and 5he is coming to meet you, and there are four hundred men with him."
7 Then Jacob was 6greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps,
8 thinking, "If Esau comes to the one camp and attacks it, then the camp that is left will escape."
9 And Jacob said, 7"O God of my father Abraham and God of my father Isaac, O LORD who 8said to me, 'Return to your country and to your kindred, that I may do you good,'
10 9I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps.
11 Please deliver me from the hand of my brother, from the hand of Esau, for 10I fear him, that he may come and attack me, the mothers with the children.
12 But 11you said, 'I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.'"
13 So he stayed there that night, and from what he had with him he took 12a present for his brother Esau,
14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,
15 thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys.
16 These he handed over to his servants, every drove by itself, and said to his servants, "Pass on ahead of me and put a space between drove and drove."
17 He instructed the first, "When Esau my brother meets you and asks you, 'To whom do you belong? Where are you going? And whose are these ahead of you?'
18 then you shall say, 'They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.'"
19 He likewise instructed the second and the third and all who followed the droves, "You shall say the same thing to Esau when you find him,
20 and you shall say, 'Moreover, your servant Jacob is behind us.'" For he thought, "I may appease him[c] with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me."[d]
21 So the present passed on ahead of him, and he himself stayed that night in the camp.

Jacob Wrestles with God

22 The same night he arose and took his two wives, his two female servants, and his eleven children,[e] and crossed the ford of the 13Jabbok.
23 He took them and sent them across the stream, and everything else that he had.
24 And Jacob was left alone. And 14a man wrestled with him until the breaking of the day.
25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him.
26 Then he said, "Let me go, for the day has broken." But Jacob said, 15"I will not let you go unless you bless me."
27 And he said to him, "What is your name?" And he said, "Jacob."
28 Then he said, 16"Your name shall no longer be called Jacob, but Israel,[f] for 17you have striven with God and 18with men, and have prevailed."
29 Then Jacob asked him, "Please tell me your name." But he said, 19"Why is it that you ask my name?" And there he blessed him.
30 So Jacob called the name of the place Peniel,[g] saying, "For 20I have seen God face to face, and yet my life has been delivered."
31 The sun rose upon him as he passed 21Penuel, limping because of his hip.
32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.

Genesis 32 Commentary

Chapter 32

Jacob's vision at Mahanaim, His fear of Esau. (1-8) Jacob's earnest prayer for deliverance, He prepares a present for Esau. (9-23) He wrestles with the Angel. (24-32)

Verses 1-8 The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offences, ( Ecclesiastes 10:4 ) . We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau's warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God's power and promise.

Verses 9-23 Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, Re. 22:9 . There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgement of former undeserved favours; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob's fear did not make him sink into despair, nor did his prayer make him presume upon God's mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.

Verses 24-32 A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigour and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bone put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honour upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valour. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. It becomes those whom God honours, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, ( hosea 12:4 hosea 12:5 ) . Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.

Cross References 21

  • 1. [Joshua 5:14; Luke 2:13]
  • 2. Joshua 21:38; 2 Samuel 2:8; 2 Samuel 17:24, 27; 1 Kings 2:8
  • 3. Genesis 36:8, 9; Deuteronomy 2:5; Joshua 24:4
  • 4. Genesis 33:8, 15
  • 5. Genesis 33:1
  • 6. Genesis 35:3
  • 7. Genesis 28:13; Genesis 31:42, 53
  • 8. Genesis 31:3, 13
  • 9. [2 Samuel 7:18]
  • 10. [Proverbs 18:19]
  • 11. Genesis 28:13-15
  • 12. Genesis 43:11; [Proverbs 17:8; Proverbs 18:16; Proverbs 19:6; Proverbs 21:14]
  • 13. Deuteronomy 2:37; Deuteronomy 3:16; Joshua 12:2
  • 14. Hosea 12:3, 4
  • 15. [Luke 18:1]; See Matthew 15:21-28
  • 16. Genesis 35:10; 2 Kings 17:34
  • 17. Hosea 12:3, 4
  • 18. Genesis 33:4
  • 19. Judges 13:18
  • 20. Genesis 16:13; Exodus 24:10, 11; Deuteronomy 5:24; Judges 6:22; Judges 13:22; [Exodus 33:20; Isaiah 6:5]
  • 21. Judges 8:8, 17; 1 Kings 12:25

Footnotes 7

  • [a]. Mahanaim means two camps
  • [b]. Or had sent
  • [c]. Hebrew appease his face
  • [d]. Hebrew he will lift my face
  • [e]. Or sons
  • [f]. Israel means He strives with God, or God strives
  • [g]. Peniel means the face of God

Chapter Summary

INTRODUCTION TO GENESIS 32

This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Ge 32:1,2; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Ge 32:3-5, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Ge 32:6-8; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Ge 32:9-12; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Ge 32:13-23; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Ge 32:24-28; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Ge 32:29-31; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Ge 32:31,32.

Genesis 32 Commentaries

The English Standard Version is published with the permission of Good News Publishers.