Numbers 16:3

3 1They assembled themselves together against Moses and against Aaron and said to them, 2"You have gone too far! For 3all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?"

Numbers 16:3 Meaning and Commentary

Numbers 16:3

And they gathered themselves together against Moses, and
against Aaron
They met together by appointment, and went up in a body to Moses and Aaron:

and said unto them, [ye take] too much upon you;
the one to be king, and the other to be priest; for they imagined that Moses took the civil government into his hands, and Aaron the priesthood, of themselves, without any call of God to either; but the contrary is most certain, ( Hebrews 3:2 ) ( 5:4 ) ; the Israelites, those of the other tribes besides Levi and Reuben, thought that Moses took too much upon him of his own head, to take the Levites instead of the firstborn, and confer a dignity on his own brethren, the sons of Kohath, who were near akin to him, and on all the sons of Levi, as Aben Ezra observes; and the Levites they conspired against him, because they were given to Aaron and his sons; and Dathan and Abiram entered into a conspiracy, as the same writer thinks, because he had removed the birthright from Reuben their father, and had given it to Joseph; for it is probable they suspected him, because of Joshua his minister; and Jarchi conjectures that Korah was angry because Moses had conferred the government of the Kohathites on Elizaphan, the son of Uzziel, the youngest son of Kohath, when he himself, Korah, was the eldest son of an elder son of Kohath: or "it is", or "let it be enough for you" F13; or more than enough, as Jarchi; it is sufficient that you have had the government, both in things civil and religious, so long as you have; it is time to give it up to others, who are as well qualified as yourselves. The time past may suffice for the exercise of your despotic and arbitrary power; though it seems to be chiefly levelled against Aaron, and his priesthood, which they thought Moses had conferred on his brother of himself, any instruction from God:

seeing all the congregation [are] holy, everyone of them;
having all heard the words of the Lord on Sinai, as Jarchi notes; and were all fit to be priests, and to offer sacrifice in and for their families, as they had used to do, before the separation of Aaron and his sons to the priesthood:

and the Lord [is] among them;
in the tabernacle, to whom they could approach and offer their offerings without a priest to do it for them:

wherefore then lift ye up yourselves above the congregation of the
Lord?
since they were all upon a level, everyone holy to the Lord, and might draw nigh unto him, and officiate as priests; wherefore they represent it as great pride and vanity in them; in Moses to take upon him to dispose of the priesthood at his pleasure, and make Aaron the high priest of the people; and in Aaron to take this office upon him, and to be an high priest, and not all the sons of Levi, but over all the children of Israel.


FOOTNOTES:

F13 (br) "sat est vel satis sit", Pagninus, Vatablus, Drusius, Junius & Tremellius, Piscator; so Aben Ezra.

Numbers 16:3 In-Context

1 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men.
2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men.
3 They assembled themselves together against Moses and against Aaron and said to them, "You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?"
4 When Moses heard it, he fell on his face,
5 and he said to Korah and all his company, "In the morning the LORD will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.

Cross References 3

The English Standard Version is published with the permission of Good News Publishers.