Deuteronomio 24:4

4 non possa il suo primiero marito, il qual l’avea mandata via, tornare a prenderla per essergli moglie, dopo che avrà fatto ch’ella si sia contaminata; perchè ciò è cosa abbominevole nel cospetto del Signore; e non far sì che il paese che il Signore Iddio tuo ti dà in eredità, sia reo di peccato.

Deuteronomio 24:4 Meaning and Commentary

Deuteronomy 24:4

Her former husband which sent her away may not take her again
to be his wife
Though ever so desirous of it, and having heartily repented that he had put her away: this is the punishment of his fickleness and inconstancy, and was ordered to make men cautious how they put away their wives; since when they had so done, and they had been married to another, they could not enjoy them again even on the death of the second husband; yea, though she was only espoused to him, and he had never lain with her, as Ben Melech observes, it was forbidden the former husband to marry her; though if she had only played the whore, according to the same writer, and others F1, she might return to him:

after that she is defiled;
not by whoredom, for in that case she was not forbidden, as it is interpreted, but by her being married to another man; when she was defiled, not by him, or with respect to him, nor with regard to any other man, whom she might lawfully marry after the decease of her latter husband; but with respect to her first husband, being by her divorce from him, and by her marriage to another, entirely alienated and separated from him, and so prohibited to him; and thus R. Joseph Kimchi interprets this defilement of prohibition, things prohibited being reckoned unclean, or not lawful to be used:

for that [is] abomination before the Lord;
for a man to take his wife again, after she had been divorced by him, and married to another man; and yet, such is the grace and goodness of God to his backsliding people, that he receives them when they return unto him their first husband, and forsake other lovers, ( Jeremiah 3:1 ) ( Hosea 2:7 Hosea 2:19 ) ;

and thou shalt not cause the land to sin which the Lord thy God giveth
thee [for] an inheritance;
since if this was allowed, that men might put away their wives, and take them again at pleasure, and change them as often as they thought fit, no order could be observed, and the utmost confusion in families introduced, and lewdness encouraged, and which would subject the land and the inhabitants of it to many evils and calamities, as the just punishment thereof.


FOOTNOTES:

F1 Maimon. & Bartenora in Misn. Sotah, c. 2. sect. 6.

Deuteronomio 24:4 In-Context

2 E s’ella, essendo uscita di casa di colui, e andatasene, si marita ad un altro uomo;
3 e quest’ultimo marito prende ad odiarla, e le scrive il libello del ripudio, e glielo dà in mano, e la manda fuor di casa sua; ovvero, quest’ultimo marito, che se l’avea presa per moglie, muore;
4 non possa il suo primiero marito, il qual l’avea mandata via, tornare a prenderla per essergli moglie, dopo che avrà fatto ch’ella si sia contaminata; perchè ciò è cosa abbominevole nel cospetto del Signore; e non far sì che il paese che il Signore Iddio tuo ti dà in eredità, sia reo di peccato.
5 Quando alcuno avrà presa novellamente moglie, non vada alla guerra, e non siagli imposto affare alcuno; stia esente in casa sua un anno, e sollazzi la sua moglie ch’egli avrà presa.
6 NON prenda alcuno in pegno macine, non pur la mola disopra; perciocchè egli prenderebbe in pegno la vita del suo prossimo.
The Giovanni Diodati Bible is in the public domain.