Giobbe 11:11

11 Perciocchè egli conosce gli uomini vani; E veggendo l’iniquità, non vi porrebbe egli mente?

Giobbe 11:11 Meaning and Commentary

Job 11:11

For he knoweth vain men
Or, "men of vanity" F16, as all men are; men of low degree are vanity, and men of high degree a lie, and they are both lighter than vanity, ( Psalms 62:9 ) ; and the Lord knows them, and knows them to be so; he knows all men, and all that is in them; he knows the vanity of their minds, and the vain thoughts that are in them; all their vain and idle words, and their vain lives and conversations; and therefore it is no wonder he does the above things at his pleasure:

he seeth wickedness also;
the wickedness of their hearts and lives, their secret and open wickedness, their wicked thoughts, words, and actions; or, "men of wickedness"; even wicked men; they are all seen by him; nothing is or can be hid from him; he is God omniscient, the searcher of the hearts and trier of the reins of the children of men:

will he not then consider [it]?
so as to punish or correct for it? he will: or, "he does not consider" F17; he seems as if he did not; as if he took no notice of wicked men, and of their wickedness, because he does not immediately punish or correct for it; or, he has no need to take any time to consider thereof, he sees and knows at once what it is, and what men are: Gersom reads this clause in connection with the former; "he sees [the men] of wickedness", and him who does "not consider" the ways of the Lord; or, the man does not consider that God sees him; so Ben Melech.


FOOTNOTES:

F16 (awv ytm) "homines vanitatis", Vatablus, Drusius, Bolducius, Mercerus, Schmidt, Michaelis.
F17 (Knwbty alw) "et non cousiderat", Cocceius; "et non advertit", Schmidt.

Giobbe 11:11 In-Context

9 La lor distesa è più lunga che la terra, E la lor larghezza è più grande che il mare.
10 Se Iddio sovverte, ovvero s’egli serra, E raccoglie, chi ne lo storrà?
11 Perciocchè egli conosce gli uomini vani; E veggendo l’iniquità, non vi porrebbe egli mente?
12 Ma l’uomo è scemo di senno, e temerario di cuore; E nasce simile a un puledro di un asino salvatico.
13 Se tu addirizzi il cuor tuo, E spieghi le palme delle tue mani a lui;
The Giovanni Diodati Bible is in the public domain.