Salmi 20

1 Salmo di Davide, dato al capo de’ Musici IL Signore ti risponda nel giorno che tu sarai in distretta; Leviti ad alto in salvo il Nome dell’Iddio di Giacobbe;

2 Manditi soccorso dal Santuario, E sostengati da Sion;

3 Ricordisi di tutte le tue offerte, E riduca in cenere il tuo olocausto. Sela.

4 Diati ciò che è secondo il cuor tuo, E adempia ogni tuo consiglio.

5 Noi canteremo di allegrezza per la tua vittoria, Ed alzeremo bandiere nel Nome dell’Iddio nostro. Il Signore adempia tutte le tue domande.

6 Ora so, che il Signore ha salvato il suo unto; Egli gli risponderà dal cielo della sua santità; La vittoria della sua destra è con gran potenza.

7 Gli uni si fidano in carri, e gli altri in cavalli; Ma noi ricorderemo il Nome del Signore Iddio nostro.

8 Quelli sono andati in giù, e son caduti; Ma noi siamo restati in piè, e ci siam rizzati.

9 Salva, Signore; Rispondaci il re nel giorno che noi grideremo.

Salmi 20 Commentary

Chapter 20

This psalm is a prayer for the kings of Israel, but with relation to Christ.

- Even the greatest of men may be much in trouble. Neither the crown on the king's head, nor the grace in his heart, would make him free from trouble. Even the greatest of men must be much in prayer. Let none expect benefit by the prayers of the church, or their friends, who are capable of praying for themselves, yet neglect it. Pray that God would protect his person, and preserve his life. That God would enable him to go on in his undertakings for the public good. We may know that God accepts our spiritual sacrifices, if by his Spirit he kindles in our souls a holy fire of piety and love to God. Also, that the Lord would crown his enterprises with success. Our first step to victory in spiritual warfare is to trust only in the mercy and grace of God; all who trust in themselves will soon be cast down. Believers triumph in God, and his revelation of himself to them, by which they distinguish themselves from those that live without God in the world. Those who make God and his name their praise, may make God and his name their trust. This was the case when the pride and power of Jewish unbelief, and pagan idolatry, fell before the sermons and lives of the humble believers in Jesus. This is the case in every conflict with our spiritual enemies, when we engage them in the name, the spirit, and the power of Christ; and this will be the case at the last day, when the world, with the prince of it, shall be brought down and fall; but believers, risen-from the dead, through the resurrection of the Lord, shall stand, and sing his praises in heaven. In Christ's salvation let us rejoice; and set up our banners in the name of the Lord our God, assured that by the saving strength of his right hand we shall be conquerors over every enemy.

Chapter Summary

To the chief Musician, a Psalm of David. This psalm is thought, by some, to be written by David, on account of himself, and as a form to be used by the people for him, when he was about to go to war; particularly with the Ammonites and Syrians, 2 Samuel 10:6; mention being made of chariots in it, Psalm 20:7; of which there was a great number in that war: Arama thinks it was made by him when he got the victory over the Philistines; others think it was written by one of the singers on David's account, and should be rendered, "a psalm, for David," as Psalm 72:1: but rather it is a psalm concerning David; concerning the Messiah, whose name is David; or a psalm of David concerning the Messiah, since he is expressly mentioned, Psalm 20:6; and Aben Ezra says, there are some that interpret it of the Messiah; and some passages in it are, by Jewish writers {m}, applied unto him, as Psalm 20:6; and our countryman, Mr. Ainsworth, says, the whole psalm is a prophecy of Christ's sufferings, and his deliverance out of them, for which the church with him triumphs. Theodoret takes it to be a prophecy of Sennacherib's invasion of Judea, and of Rabshakeh's blasphemy, and of Hezekiah's distress and prayer on that account.

{m} Shirhashirim Rabba, fol. 18. 1. Tzeror Hammor, fol. 44. 2.