Acts 20

1 When the uproar was over, Paul sent for the disciples, encouraged them, said goodbye, and left for Macedonia.
2 He went through that region and spoke many words of encouragement to the people. Then he went to Greece
3 and stayed there for three months. When Paul was going to board a ship for Syria, he found out that the Jews were plotting to kill him. So he decided to go back through Macedonia.
4 Sopater (son of Pyrrhus) from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia accompanied Paul.
5 All these men went ahead and were waiting for us in Troas.
6 After the Festival of Unleavened Bread, we boarded a ship at Philippi. Five days later we joined them in Troas and stayed there for seven days.
7 On Sunday we met to break bread. Paul was discussing [Scripture] with the people. Since he intended to leave the next day, he kept talking until midnight.
8 (Many lamps were lit in the upstairs room where we were meeting.)
9 A young man named Eutychus was sitting in a window. As Paul was talking on and on, Eutychus was gradually falling asleep. Finally, overcome by sleep, he fell from the third story and was dead when they picked him up.
10 Paul went to him, took him into his arms, and said, "Don't worry! He's alive!"
11 Then Eutychus went upstairs again, broke the bread, and ate. Paul talked with the people for a long time, until sunrise, and then left.
12 The people took the boy home. They were greatly relieved that he was alive.
13 We went ahead to the ship and sailed for the city of Assos. At Assos, we were going to pick up Paul. He had made these arrangements, since he had planned to walk overland to Assos.
14 When Paul met us in Assos, we took him on board and went to the city of Mitylene.
15 We sailed from there. On the following day we approached the island of Chios. The next day we went by the island of Samos, and on the next day we arrived at the city of Miletus.
16 Paul had decided to sail past Ephesus to avoid spending time in the province of Asia. He was in a hurry to get to Jerusalem for the day of Pentecost, if that was possible.
17 From Miletus Paul sent messengers to the city of Ephesus and called the spiritual leaders of the church to meet with him [in Miletus].
18 When they were with him, he said to them, "You know how I spent all my time with you from the first day I arrived in the province of Asia.
19 I humbly served the Lord, often with tears in my eyes. I served the Lord during the difficult times I went through when the Jews plotted against me.
20 I didn't avoid telling you anything that would help you, and I didn't avoid teaching you publicly and from house to house.
21 I warned Jews and Greeks to change the way they think and act and to believe in our Lord Jesus.
22 "I am determined to go to Jerusalem now. I don't know what will happen to me there.
23 However, the Holy Spirit warns me in every city that imprisonment and suffering are waiting for me.
24 But I don't place any value on my own life. I want to finish the race I'm running. I want to carry out the mission I received from the Lord Jesus--the mission of testifying to the Good News of God's kindness.
25 "Now I know that none of you whom I told about the kingdom [of God]will see me again.
26 Therefore, I declare to you today that I am not responsible for the [spiritual] death of any of you.
27 I didn't avoid telling you the whole plan of God.
28 Pay attention to yourselves and to the entire flock in which the Holy Spirit has placed you as bishops to be shepherds for God's church which he acquired with his own blood.
29 I know that fierce wolves will come to you after I leave, and they won't spare the flock.
30 Some of your own men will come forward and say things that distort the truth. They will do this to lure disciples into following them.
31 So be alert! Remember that I instructed each of you for three years, day and night, at times with tears in my eyes.
32 "I am now entrusting you to God and to his message that tells how kind he is. That message can help you grow and can give you the inheritance that is shared by all of God's holy people.
33 "I never wanted anyone's silver, gold, or clothes.
34 You know that I worked to support myself and those who were with me.
35 I have given you an example that by working hard like this we should help the weak. We should remember the words that the Lord Jesus said, 'Giving gifts is more satisfying than receiving them.'"
36 When Paul had finished speaking, he knelt down and prayed with all of them.
37 Everyone cried a lot as they put their arms around Paul and kissed him.
38 The thought of not seeing Paul again hurt them most of all. Then they took Paul to the ship.

Acts 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Acts 20 Commentaries

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