Esther 1

1 In the days of Xerxes the following events took place. This was the same Xerxes who ruled over 127 provinces from India to Sudan.

2 At the time when King Xerxes sat on the royal throne in the fortress of Susa,

3 he held a banquet in the third year of his reign. The banquet was for all his officials and advisers, that is, the military officers of the Persians and Medes, the nobles and officials of the provinces who had access to him.

4 He showed them the enormous wealth of his kingdom and the costly splendor of his greatness for many days, 180 to be exact.

5 When those days were over, the king held a banquet lasting seven days. This banquet was held in the enclosed garden of the king's palace for all people in the fortress of Susa, whatever their rank.

6 The garden had white and violet linen curtains. These curtains were attached to silver rods and marble pillars by cords made of white and purple fine linen. Gold and silver couches were on a mosaic pavement of purple rock, white marble, pearl-like stone, and black marble.

7 People drank from golden cups. No two cups were alike. The king also provided plenty of royal wine out of his royal generosity.

8 The drinking followed this rule: Drink as you please. (The king had ordered all the waiters in his palace to let everyone do as he pleased.)

9 Queen Vashti also held a banquet for the women at the royal palace of King Xerxes.

10 On the seventh day when the king was drunk on wine, he ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs who served under King Xerxes,

11 to bring Queen Vashti in front of the king, wearing her royal crown. He wanted to show the people, especially the officials, her beauty, because she was very attractive.

12 But Queen Vashti refused the king's command that the eunuchs delivered to her. As a result, the king became very angry, and his rage burned inside him.

13 Now, the king usually asked for advice from all the experts in royal decrees and decisions,

14 from those closest to him--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. These seven officials of the Persians and Medes had access to the king and held the highest rank in the kingdom. The king asked these wise men who knew the times,

15 "According to the royal decrees, what must we do with Queen Vashti since she did not obey King Xerxes' command, which the eunuchs delivered?"

16 Then Memucan spoke up in the presence of the king and the officials, "Queen Vashti has done wrong, not only against the king but also against all the officials and all the people in every province of King Xerxes.

17 The news of what the queen has done will spread to all women, and they will despise their husbands. They will say, 'King Xerxes ordered Queen Vashti to be brought to him, but she would not come.'

18 Today the wives of the officials in Persia and Media who have heard what the queen did will talk back to all the king's officials. There will be contempt and short tempers.

19 If it pleases you, Your Majesty, issue a royal decree. It should be recorded in the decrees of the Persians and Medes, never to be repealed, that Vashti may never again appear in front of King Xerxes. Furthermore, Your Majesty, you should give her royal position to another woman who is more worthy than she.

20 When you issue your decree, your whole kingdom, great as it is, will hear it. Then all the wives will honor their husbands, regardless of their status."

21 The king and his officials approved of this, and so the king did as Memucan suggested.

22 He sent official documents to all the king's provinces, to each province in its own script and to the people in each province in their own language: "Let every husband be the ruler in his own house and speak with authority."

Esther 1 Commentary

Chapter 1

We find in this book, that even those Jews who were scattered in the province of the heathen, were taken care of, and were wonderfully preserved, when threatened with destruction. Though the name of God be not in this book, the finger of God is shown by minute events for the bringing about his people's deliverance. This history comes in between (Ezra 6 and Ezra 7 ) .

The royal feast of Ahasuerus. (1-9) Vashti's refusal to appear, The king's decree. (10-22)

Verses 1-9 The pride of Ahasuerus's heart rising with the grandeur of his kingdom, he made an extravagant feast. This was vain glory. Better is a dinner of herbs with quietness, than this banquet of wine, with all the noise and tumult that must have attended it. But except grace prevails in the heart, self-exaltation and self-indulgence, in one form or another, will be the ruling principle. Yet none did compel; so that if any drank to excess, it was their own fault. This caution of a heathen prince, even when he would show his generosity, may shame many called Christians, who, under pretence of sending the health round, send sin round, and death with it. There is a woe to them that do so; let them read it, and tremble, ( habakkuk 2:15 habakkuk 2:16 ) .

Verses 10-22 Ahasuerus's feast ended in heaviness, by his own folly. Seasons of peculiar festivity often end in vexation. Superiors should be careful not to command what may reasonably be disobeyed. But when wine is in, men's reason departs from them. He that had rule over 127 provinces, had no rule over his own spirit. But whether the passion or the policy of the king was served by this decree, God's providence made way for Esther to the crown, and defeated Haman's wicked project, even before it had entered into his heart, and he arrived at his power. Let us rejoice that the Lord reigns, and will overrule the madness or folly of mankind to promote his own glory, and the safety and happiness of his people.

Chapter Summary

INTRODUCTION TO THE BOOK OF ESTHER

This book has its name from the person who is the principal subject of it; it is by Clemens of Alexandria {a} called the Book of Mordecai also; it is commonly called, in the Hebrew copies, "Megillah Esther", the Volume of Esther; and sometimes in the Jewish writings only "Megillah", by way of eminency, "the Volume". It was written, according to the Talmudists {b}, by the men of the great synagogue, composed by Ezra; and some think it was written by Ezra himself {c}; but Aben Ezra is of opinion it was written by Mordecai, since he was concerned in, and had perfect knowledge of, all things related in it; which is rejected by Spinosa {d}, who conceits that this, and the books of Daniel, Ezra, and Nehemiah, were written by one and the same historian long after the times of Judas Maccabaeus: as to the canonical authority of it, it has been generally received by Jews and Christians; our wise men, says Maimonides {e}, openly and plainly affirm of the book of Esther, that it was dictated by the Holy Spirit; so Aben Ezra on Es 6:6, and he himself {f} affirms, that

``all the books of the prophets, and all the Hagiographa (or holy writings), shall cease in the days of the Messiah, except the volume of Esther; and, lo, that shall be as stable as the Pentateuch, and as the constitutions of the oral law, which shall never cease.''

Though the versions of other books of Scripture might not be read in the synagogues, versions of this book might to those who did not understand Hebrew {g}; and so Luther {h} says, the Jews more esteem the book of Esther than any of the prophets. Whence Mr. Baxter {i} had that notion, I can not devise, that the Jews used to cast to the ground the book of Esther before they read it, because the name of God was not in it: nor is that any objection to its authenticity, since the hand and providence of God may be most clearly seen in it; in raising Esther to such grandeur, and that for the deliverance of the people of the Jews, and in counter working and bringing to nought the plots of their enemies, and in saving them: nor that it is not quoted in the New Testament; it is sufficient there is no disagreement between them, yea, an entire agreement, particularly in the account of the captivity of Jeconiah, which is expressed almost in the same words in Es 2:6 as in Mt 1:11,12. It stands in Origen's catalogue {k} of the books of the Old Testament; nor is it any material objection that it appears not in the catalogue of Melito {l}, since in that list is comprehended under Ezra not Nehemiah only, but Esther also, which Jerom {m} mentions along with it. This book is not only of use to the Jews, as it shows the original and foundation of a feast of theirs, still kept up by them, the feast of Purim, and makes for the glory of their nation, and therefore it is no wonder it should be so highly esteemed by them; but serves to show the singular providence of God in taking care of his people in adversity, in humbling the proud, and exalting the lowly, and saving those that pray to him, and trust in him; it furnishes out various instructions in the conduct of the several persons herein mentioned; it is a history but of ten or eleven years at most, from the third of Ahasuerus, to the twelfth of his reign, Es 1:3, 3:7.

{a} Stromat. l. 1. p. 329. {b} T. Bava Bathra, fol. 15. 1. {c} August. de Civ. Dei, l. 18. c. 36. Isidor. Origin. l. 6. c. 2. {d} Tract. Theolog. Politic. c. 10. p. 189 {e} Moreh Nevochim, par. 2. c. 45. {f} Hilchot Megillah, c. 2. sect. 18. {g} Misn. Megillah, c. 2. sect. 1. T. Bab. Megillah, fol. 18. 1. {h} Mensal. Colloqu. c. 31. p. 358. {i} The Saints Everlasting Rest, part 4. c. 3. sect. 1. {k} Apud Euseb. Eccl. Hist. l. 6. c. 25. {l} Apud ib. l. 4. c. 26. {m} Ad Domnion. & Rogat. tom. 3. fol. 7. F.

\\INTRODUCTION TO ESTHER 1\\

This chapter relates, how that Ahasuerus, a great king of Persia, made a feast, first for the grandees of his kingdom, and then for his people, as his queen did for the women, Es 1:1-9, who being sent for by him, and she refusing to come, was, by the advice of one of his counsellors, divorced from him, and an order made and published throughout his dominions, that every man should bear rule in his own house, Es 1:10-22.