John 21

1 Later, by the Sea of Tiberias, Jesus showed himself again to the disciples. This is what happened.

2 Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, Zebedee's sons, and two other disciples of Jesus were together.

3 Simon Peter said to the others, "I'm going fishing." They told him, "We're going with you." They went out in a boat but didn't catch a thing that night.

4 As the sun was rising, Jesus stood on the shore. The disciples didn't realize that it was Jesus.

5 Jesus asked them, "Friends, haven't you caught any fish?" They answered him, "No, we haven't."

6 He told them, "Throw the net out on the right side of the boat, and you'll catch some." So they threw the net out and were unable to pull it in because so many fish were in it.

7 The disciple whom Jesus loved said to Peter, "It's the Lord." When Simon Peter heard that it was the Lord, he put back on the clothes that he had taken off and jumped into the sea.

8 The other disciples came with the boat and dragged the net full of fish. They weren't far from the shore, only about 100 yards.

9 When they went ashore, they saw a fire with a fish lying on the coals, and they saw a loaf of bread.

10 Jesus told them, "Bring some of the fish you've just caught."

11 Simon Peter got into the boat and pulled the net ashore. Though the net was filled with 153 large fish, it was not torn.

12 Jesus told them, "Come, have breakfast." None of the disciples dared to ask him who he was. They knew he was the Lord.

13 Jesus took the bread, gave it to them, and did the same with the fish.

14 This was the third time that Jesus showed himself to the disciples after he had come back to life.

15 After they had eaten breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than the other disciples do?" Peter answered him, "Yes, Lord, you know that I love you." Jesus told him, "Feed my lambs."

16 Jesus asked him again, a second time, "Simon, son of John, do you love me?" Peter answered him, "Yes, Lord, you know that I love you." Jesus told him, "Take care of my sheep."

17 Jesus asked him a third time, "Simon, son of John, do you love me?" Peter felt sad because Jesus had asked him a third time, "Do you love me?" So Peter said to him, "Lord, you know everything. You know that I love you." Jesus told him, "Feed my sheep.

18 I can guarantee this truth: When you were young, you would get ready to go where you wanted. But when you're old, you will stretch out your hands, and someone else will get you ready to take you where you don't want to go."

19 Jesus said this to show by what kind of death Peter would bring glory to God. After saying this, Jesus told Peter, "Follow me!"

20 Peter turned around and saw the disciple whom Jesus loved. That disciple was following them. He was the one who leaned against Jesus' chest at the supper and asked, "Lord, who is going to betray you?"

21 When Peter saw him, he asked Jesus, "Lord, what about him?"

22 Jesus said to Peter, "If I want him to live until I come again, how does that concern you? Follow me!"

23 So a rumor that that disciple wouldn't die spread among Jesus' followers. But Jesus didn't say that he wouldn't die. What Jesus said was, "If I want him to live until I come again, how does that concern you?"

24 This disciple was an eyewitness of these things and wrote them down. We know that what he says is true.

25 Jesus also did many other things. If every one of them were written down, I suppose the world wouldn't have enough room for the books that would be written.

John 21 Commentary

Chapter 21

Christ appears to his disciples. (1-14) His discourse with Peter. (15-19) Christ's declaration concerning John. (20-24) The conclusion. (25)

Verses 1-14 Christ makes himself known to his people, usually in his ordinances; but sometimes by his Spirit he visits them when employed in their business. It is good for the disciples of Christ to be together in common conversation, and common business. The hour for their entering upon action was not come. They would help to maintain themselves, and not be burdensome to any. Christ's time of making himself known to his people, is when they are most at a loss. He knows the temporal wants of his people, and has promised them not only grace sufficient, but food convenient. Divine Providence extends itself to things most minute, and those are happy who acknowledge God in all their ways. Those who are humble, diligent, and patient, though their labours may be crossed, shall be crowned; they sometimes live to see their affairs take a happy turn, after many struggles. And there is nothing lost by observing Christ's orders; it is casting the net on the right side of the ship. Jesus manifests himself to his people by doing that for them which none else can do, and things which they looked not for. He would take care that those who left all for him, should not want any good thing. And latter favours are to bring to mind former favours, that eaten bread may not be forgotten. He whom Jesus loved was the first that said, It is the Lord. John had cleaved most closely to his Master in his sufferings, and knew him soonest. Peter was the most zealous, and reached Christ the first. How variously God dispenses his gifts, and what difference there may be between some believers and others in the way of their honouring Christ, yet they all may be accepted of him! Others continue in the ship, drag the net, and bring the fish to shore, and such persons ought not to be blamed as worldly; for they, in their places, are as truly serving Christ as the others. The Lord Jesus had provision ready for them. We need not be curious in inquiring whence this came; but we may be comforted at Christ's care for his disciples. Although there were so many, and such great fishes, yet they lost none, nor damaged their net. The net of the gospel has enclosed multitudes, yet it is as strong as ever to bring souls to God.

Verses 15-19 Our Lord addressed Peter by his original name, as if he had forfeited that of Peter through his denying him. He now answered, Thou knowest that I love thee; but without professing to love Jesus more than others. We must not be surprised to have our sincerity called into question, when we ourselves have done that which makes it doubtful. Every remembrance of past sins, even pardoned sins, renews the sorrow of a true penitent. Conscious of integrity, Peter solemnly appealed to Christ, as knowing all things, even the secrets of his heart. It is well when our falls and mistakes make us more humble and watchful. The sincerity of our love to God must be brought to the test; and it behoves us to inquire with earnest, preserving prayer to the heart-searching God, to examine and prove us, whether we are able to stand this test. No one can be qualified to feed the sheep and lambs of Christ, who does not love the good Shepherd more than any earthly advantage or object. It is the great concern of every good man, whatever death he dies, to glorify God in it; for what is our chief end but this, to die to the Lord, at the word of the Lord?

Verses 20-24 Sufferings, pains, and death, will appear formidable even to the experienced Christian; but in the hope to glorify God, to leave a sinful world, and to be present with his Lord, he becomes ready to obey the Redeemer's call, and to follow Him through death to glory. It is the will of Christ that his disciples should mind their own duty, and not be curious about future events, either as to themselves or others. Many things we are apt to be anxious about, which are nothing to us. Other people's affairs are nothing to us, to intermeddle in; we must quietly work, and mind our own business. Many curious questions are put about the counsels of God, and the state of the unseen world, as to which we may say, What is this to us? And if we attend to the duty of following Christ, we shall find neither heart nor time to meddle with that which does not belong to us. How little are any unwritten traditions to be relied upon! Let the Scripture be its own interpreter, and explain itself; as it is, in a great measure, its own evidence, and proves itself, for it is light. See the easy setting right such mistakes by the word of Christ. Scripture language is the safest channel for Scripture truth; the words which the Holy Ghost teaches, 1Co. 2:13 . Those who cannot agree in the same terms of art, and the application of them, may yet agree in the same Scripture terms, and to love one another.

Verse 25 Only a small part of the actions of Jesus had been written. But let us bless God for all that is in the Scriptures, and be thankful that there is so much in so small a space. Enough is recorded to direct our faith, and regulate our practice; more would have been unnecessary. Much of what is written is overlooked, much forgotten, and much made the matter of doubtful disputes. We may, however, look forward to the joy we shall receive in heaven, from a more complete knowledge of all Jesus did and said, as well as of the conduct of his providence and grace in his dealings with each of us. May this be our happiness. These are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name, ch. 20:31 .