Matthew 21

1 When they came near Jerusalem and had reached Bethphage on the Mount of Olives, Jesus sent two disciples ahead of him.

2 He said to them, "Go into the village ahead of you. You will find a donkey tied there and a colt with it. Untie them, and bring them to me.

3 If anyone says anything to you, tell him that the Lord needs them. That person will send them at once."

4 This happened so that what the prophet had said came true:

5 "Tell the people of Zion, 'Your king is coming to you. He's gentle, riding on a donkey, on a colt, a young pack animal.'"

6 The disciples did as Jesus had directed them.

7 They brought the donkey and the colt and put their coats on them for Jesus to sit on.

8 Most of the people spread their coats on the road. Others cut branches from the trees and spread them on the road.

9 The crowd that went ahead of him and that followed him was shouting, "Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!"

10 When Jesus came into Jerusalem, the whole city was in an uproar. People were asking, "Who is this?"

11 The crowd answered, "This is the prophet Jesus from Nazareth in Galilee."

12 Jesus went into the temple courtyard and threw out everyone who was buying and selling there. He overturned the moneychangers' tables and the chairs of those who sold pigeons.

13 He told them, "Scripture says, 'My house will be called a house of prayer,' but you're turning it into a gathering place for thieves!"

14 Blind and lame people came to him in the temple courtyard, and he healed them.

15 When the chief priests and the scribes saw the amazing miracles he performed and the children shouting in the temple courtyard, "Hosanna to the Son of David!" they were irritated.

16 They said to him, "Do you hear what these children are saying?" Jesus replied, "Yes, I do. Have you never read, 'From the mouths of little children and infants, you have created praise'?"

17 He left them and went out of the city to Bethany and spent the night there.

18 In the morning, as Jesus returned to the city, he became hungry.

19 When he saw a fig tree by the road, he went up to the tree and found nothing on it but leaves. He said to the tree, "May fruit never grow on you again!" At once the fig tree dried up.

20 The disciples were surprised to see this. They asked, "How did the fig tree dry up so quickly?"

21 Jesus answered them, "I can guarantee this truth: If you have faith and do not doubt, you will be able to do what I did to the fig tree. You could also say to this mountain, 'Be uprooted and thrown into the sea,' and it will happen.

22 Have faith that you will receive whatever you ask for in prayer."

23 Then Jesus went into the temple courtyard and began to teach. The chief priests and the leaders of the people came to him. They asked, "What gives you the right to do these things? Who told you that you could do this?"

24 Jesus answered them, "I, too, have a question for you. If you answer it for me, I'll tell you why I have the right to do these things.

25 Did John's right to baptize come from heaven or from humans?" They discussed this among themselves. They said, "If we say, 'from heaven,' he will ask us, 'Then why didn't you believe him?'

26 But if we say, 'from humans,' we're afraid of what the crowd might do. All those people think of John as a prophet."

27 So they answered Jesus, "We don't know." Jesus told them, "Then I won't tell you why I have the right to do these things.

28 "What do you think about this? A man had two sons. He went to the first and said, 'Son, go to work in the vineyard today.'

29 "His son replied, 'I don't want to!' But later he changed his mind and went.

30 "The father went to the other son and told him the same thing. He replied, 'I will, sir,' but he didn't go.

31 "Which of the two sons did what the father wanted?" "The first," they answered. Jesus said to them, "I can guarantee this truth: Tax collectors and prostitutes are going into the kingdom of God ahead of you.

32 John came to you and showed you the way that God wants you to live, but you didn't believe him. The tax collectors and prostitutes believed him. But even after you had seen that, you didn't change your minds and believe him.

33 "Listen to another illustration. A landowner planted a vineyard. He put a wall around it, made a winepress, and built a watchtower. Then he leased it to vineyard workers and went on a trip.

34 "When the grapes were getting ripe, he sent his servants to the workers to collect his share of the produce.

35 The workers took his servants and beat one, killed another, and stoned a third to death.

36 So the landowner sent more servants. But the workers treated them the same way.

37 "Finally, he sent his son to them. He thought, 'They will respect my son.'

38 "When the workers saw his son, they said to one another, 'This is the heir. Let's kill him and get his inheritance.'

39 So they grabbed him, threw him out of the vineyard, and killed him.

40 "Now, when the owner of the vineyard comes, what will he do to those workers?"

41 They answered, "He will destroy those evil people. Then he will lease the vineyard to other workers who will give him his share of the produce when it is ready."

42 Jesus asked them, "Have you never read in the Scriptures: 'The stone that the builders rejected has become the cornerstone. The Lord is responsible for this, and it is amazing for us to see'?

43 That is why I can guarantee that the kingdom of God will be taken away from you and given to a people who will produce what God wants.

44 Anyone who falls on this stone will be broken. If the stone falls on anyone, it will crush that person."

45 When the chief priests and the Pharisees heard his illustrations, they knew that he was talking about them.

46 They wanted to arrest him but were afraid of the crowds, who thought he was a prophet.

Matthew 21 Commentary

Chapter 21

Christ enters Jerusalem. (1-11) He drives out those who profaned the temple. (12-17) The barren fig-tree cursed. (18-22) Jesus' discourse in the temple. (23-27) The parable of the two sons. (28-32) The parable of the wicked husbandmen. (33-46)

Verses 1-11 This coming of Christ was described by the prophet Zechariah, ( Zechariah 9:9 ) . When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.

Verses 12-17 Christ found some of the courts of the temple turned into a market for cattle and things used in the sacrifices, and partly occupied by the money-changers. Our Lord drove them from the place, as he had done at his entering upon his ministry, ( John 2:13-17 ) . His works testified of him more than the hosannas; and his healing in the temple was the fulfilling the promise, that the glory of the latter house should be greater than the glory of the former. If Christ came now into many parts of his visible church, how many secret evils he would discover and cleanse! And how many things daily practised under the cloak of religion, would he show to be more suitable to a den of thieves than to a house of prayer!

Verses 18-22 This cursing of the barren fig-tree represents the state of hypocrites in general, and so teaches us that Christ looks for the power of religion in those who profess it, and the savour of it from those that have the show of it. His just expectations from flourishing professors are often disappointed; he comes to many, seeking fruit, and finds leaves only. A false profession commonly withers in this world, and it is the effect of Christ's curse. The fig-tree that had no fruit, soon lost its leaves. This represents the state of the nation and people of the Jews in particular. Our Lord Jesus found among them nothing but leaves. And after they rejected Christ, blindness and hardness grew upon them, till they were undone, and their place and nation rooted up. The Lord was righteous in it. Let us greatly fear the doom denounced on the barren fig-tree.

Verses 23-27 As our Lord now openly appeared as the Messiah, the chief priests and scribes were much offended, especially because he exposed and removed the abuses they encouraged. Our Lord asked what they thought of John's ministry and baptism. Many are more afraid of the shame of lying than of the sin, and therefore scruple not to speak what they know to be false, as to their own thoughts, affections, and intentions, or their remembering and forgetting. Our Lord refused to answer their inquiry. It is best to shun needless disputes with wicked opposers.

Verses 28-32 Parables which give reproof, speak plainly to the offenders, and judge them out of their own mouths. The parable of the two sons sent to work in the vineyard, is to show that those who knew not John's baptism to be of God, were shamed by those who knew it, and owned it. The whole human race are like children whom the Lord has brought up, but they have rebelled against him, only some are more plausible in their disobedience than others. And it often happens, that the daring rebel is brought to repentance and becomes the Lord's servant, while the formalist grows hardened in pride and enmity.

Verses 33-46 This parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat God's people, they would treat Christ himself, if he were with them. How can we, if faithful to his cause, expect a favourable reception from a wicked world, or from ungodly professors of Christianity! And let us ask ourselves, whether we who have the vineyard and all its advantages, render fruits in due season, as a people, as a family, or as separate persons. Our Saviour, in his question, declares that the Lord of the vineyard will come, and when he comes he will surely destroy the wicked. The chief priests and the elders were the builders, and they would not admit his doctrine or laws; they threw him aside as a despised stone. But he who was rejected by the Jews, was embraced by the Gentiles. Christ knows who will bring forth gospel fruits in the use of gospel means. The unbelief of sinners will be their ruin. But God has many ways of restraining the remainders of wrath, as he has of making that which breaks out redound to his praise. May Christ become more and more precious to our souls, as the firm Foundation and Cornerstone of his church. May we be willing to follow him, though despised and hated for his sake.