Zechariah 14

1 A day is going to come for the LORD when the loot you have taken will be divided among you.

2 I will gather all the nations to Jerusalem for battle. The city will be captured, the houses looted, and the women raped. Half of the people in the city will go into exile, but the rest of the people won't be taken from the city.

3 Then the LORD will go out and fight against those nations as he does when he fights a battle.

4 On that day his feet will stand on the Mount of Olives, just east of Jerusalem. The Mount of Olives will be split in two, forming a very large valley from east to west. Half of the mountain will move toward the north, and the other half will move toward the south.

5 Then you will flee to the valley of my mountains, because this valley between the mountains will go as far as Azel. You will flee as you did from the earthquake at the time of King Uzziah of Judah. The LORD my God will come, and all the holy ones will be with him.

6 On that day there will be neither heat nor freezing cold.

7 There will be one day--a day known to the LORD--with no difference between day and night. It will be light even in the evening.

8 On that day living water will flow out from Jerusalem, half of it to the Dead Sea and the other half to the Mediterranean Sea. It will continue in summer and in winter.

9 The LORD will be king over all the earth. On that day the LORD will be the only Lord and his name the only name.

10 The whole earth will become like the plains from Geba to Rimmon, south of Jerusalem. Jerusalem will rise and remain on its site, from Benjamin Gate to the place of First Gate, Corner Gate, and from the Tower of Hananel to the king's winepresses.

11 People will live there, and it will never be threatened with destruction. Jerusalem will live securely.

12 This will be the plague the LORD will use to strike all the people from the nations that have gone to war against Jerusalem. Their flesh will rot while they are standing on their feet. Their eyes will rot in their sockets, and their tongues will rot in their mouths.

13 On that day a large-scale panic from the LORD will spread among them. One person will grab the hand of another, and one will attack the other.

14 Judah will also fight in Jerusalem. The wealth of all the surrounding nations will be collected, a very large amount of gold, silver, and clothes.

15 A similar plague will also affect horses, mules, camels, donkeys, and all other animals in those camps.

16 Everyone who is left from all the nations that attacked Jerusalem will come every year to worship the king, the LORD of Armies, and to celebrate the Festival of Booths.

17 If any of the families on the earth won't go to Jerusalem to worship the king, the LORD of Armies, then rain won't fall on them.

18 If the people of Egypt won't go or enter Jerusalem, then [rain won't fall] on them. The plague the LORD uses to strike the nations will affect those who won't come to celebrate the Festival of Booths.

19 This will be [the punishment] for Egypt's sin and for the sin of all the nations that won't go to celebrate the Festival of Booths.

20 On that day "Holy to the LORD" will be written on the bells of the horses. And the cooking pots in the house of the LORD will be like the bowls in front of the altar.

21 Yes, every pot in Jerusalem and in Judah will be holy to the LORD of Armies. All who come to sacrifice will take some of them and cook in them. On that day there will no longer be any Canaanite in the house of the LORD of Armies.

Zechariah 14 Commentary

Chapter 14

The sufferings of Jerusalem. (1-7) Encouraging prospects, and the destruction of her enemies. (8-15) The holiness of the latter days. (16-21)

Verses 1-7 The Lord Jesus often stood upon the Mount of Olives when on earth. He ascended from thence to heaven, and then desolations and distresses came upon the Jewish nation. Such is the view taken of this figuratively; but many consider it as a notice of events yet unfulfilled, and that it relates to troubles of which we cannot now form a full idea. Every believer, being related to God as his God, may triumph in the expectation of Christ's coming in power, and speak of it with pleasure. During a long season, the state of the church would be deformed by sin; there would be a mixture of truth and error, of happiness and misery. Such is the experience of God's people, a mingled state of grace and corruption. But, when the season is at the worst, and most unpromising, the Lord will turn darkness into light; deliverance comes when God's people have done looking for it.

Verses 8-15 Some consider that the progress of the gospel, beginning from Jerusalem, is referred to by the living waters flowing from that city. Neither shall the gospel and means of grace, nor the graces of the Spirit wrought in the hearts of believers by those means, ever fail, by reason either of the heat of persecution, or storms of temptation, or the blasts of any other affliction. Tremendous judgments appear to be foretold, to be sent upon those who should oppose the settlement of the Jews in their own land. How far they are to be understood literally, events alone can determine. The furious rage and malice which stir up men against each other, are faint shadows of the enmity which reigns among those who have perished in their sins. Even the inferior creatures often suffer for the sin of man, and in his plagues. Thus God will show his displeasure against sin.

Verses 16-21 As it is impossible for all nations literally to come to Jerusalem once a year, to keep a feast, it is evident that a figurative meaning must here be applied. Gospel worship is represented by the keeping of the feast of tabernacles. Every day of a Christian's life is a day of the feast of tabernacles; every Lord's day especially is the great day of the feast; therefore every day let us worship the Lord of hosts, and keep every Lord's day with peculiar solemnity. It is just for God to withhold the blessings of grace from those who do not attend the means of grace. It is a sin that is its own punishment; those who forsake the duty, forfeit the privilege of communion with God. A time of complete peace and purity of the church will arrive. Men will carry on their common affairs, and their sacred services, upon the same holy principles of faith, love and obedience. Real holiness shall be more diffused, because there shall be a more plentiful pouring forth of the Spirit of holiness than ever before. There shall be holiness even in common things. Every action and every enjoyment of the believer, should be so regulated according to the will of God, that it may be directed to his glory. Our whole lives should be as one constant sacrifice, or act of devotion; no selfish motive should prevail in any of our actions. But how far is the Christian church from this state of purity! Other times, however, are at hand, and the Lord will reform and enlarge his church, as he has promised. Yet in heaven alone will perfect holiness and happiness be found.

Chapter Summary

INTRODUCTION TO ZECHARIAH 14

This chapter treats of the coming of Christ with all his saints, and his personal appearance among them; and of the signs of the times before that; and of what shall befall the enemies of the church, both open and secret; and of the happy state and condition of the church itself. First there will be a time of great affliction to the people of God, Zec 14:1,2, when the Lord will appear and fight for them, and will appear to them, and with them, Zec 14:3-5 but before this time it will be an uncommon season, neither day nor night; at the close of which, light will break forth, Zec 14:6,7 the Gospel will be spread far and near, attended with the Spirit and grace of God in great plenty, Zec 14:8 which will bring on the spiritual reign of Christ over all the earth, Zec 14:9 particularly the land of Judea, and the city of Jerusalem, shall be inhabited by men with safety, Zec 14:10,11 and all those that oppose and fight against the Lord's people shall be destroyed, partly by an immediate plague from the Lord upon them, and partly by the hands of one another, and also by the saints of the most High; and the plague shall not only be upon their persons, but upon their cattle likewise, Zec 14:12-16 and as for those that profess the Christian name, and yet neglect or refuse to worship the Lord in a spiritual and evangelical manner, there shall be no rain upon them, Zec 14:17-19 and as for the church and people of God, there shall be universal holiness among them, and not a single Canaanite to be found in the midst of them, Zec 14:20,21.