2 Chronicles 28:8

8 The children of Yisra'el carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Shomron.

2 Chronicles 28:8 Meaning and Commentary

2 Chronicles 28:8

And the children of Israel carried captive of their brethren
two hundred thousand women, sons and daughters
Which was a very large and unusual number to be carried captive; but having made such a slaughter of the men, and the rest being intimidated thereby, it was the more easily done:

and took away also much spoil from them;
wealth and riches out of their cities, and even from Jerusalem; for by the preceding verse it seems as if they came thither:

and brought the spoils to Samaria;
or rather "towards Samaria" F11, as some render the word; for they were not as yet come to it, nor did they bring it and their captives thither, see ( 2 Chronicles 9:15 ) .


FOOTNOTES:

F11 (Nwrmvl) "versus Samariam", Piscator, Rambachius.

2 Chronicles 28:8 In-Context

6 For Pekach the son of Remalyahu killed in Yehudah one hundred twenty thousand in one day, all of them valiant men; because they had forsaken the LORD, the God of their fathers.
7 Zikhri, a mighty man of Efrayim, killed Ma`aseyah the king's son, and `Azrikam the ruler of the house, and Elkana who was next to the king.
8 The children of Yisra'el carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Shomron.
9 But a prophet of the LORD was there, whose name was `Oded: and he went out to meet the host that came to Shomron, and said to them, Behold, because the LORD, the God of your fathers, was angry with Yehudah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven.
10 Now you purpose to keep under the children of Yehudah and Yerushalayim for bondservants and bondmaids to you: [but] aren't there even with you trespasses of your own against the LORD your God?
The Hebrew Names Version is in the public domain.