2 Kings 23:11

11 He took away the horses that the kings of Yehudah had given to the sun, at the entrance of the house of the LORD, by the chamber of Netan-Melekh the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.

2 Kings 23:11 Meaning and Commentary

2 Kings 23:11

And he took away the horses that the kings of Judah had
given to the sun
Consecrated to it; these were not images of horses, as some have thought, but real living ones; and the kings that gave them for the service of the sun, and for sacrifice to it, very probably were Manasseh and Amon: that horses were sacred to the sun with many Heathen nations, as the Massagetae, a people in Scythia, and the Persians, and Babylonians, and Ethiopians, is affirmed by various writers F3: and from them the Jews received this notion. According to the Jewish commentators, these were horses provided for the worshippers of the sun to ride upon, and meet the sun in the morning at its rising, and pay their homage to it; but certain it is that the Heathen nations before mentioned slew the horses, and sacrificed them as burnt offerings to the sun, as is asserted by Herodotus F4, Xenophon F5, Strabo F6, Pausanias F7, Philostratus F8, and other writers F9; and so the Indians of India


FOOTNOTES:

F11 sacrificed them to Apollo, the same with the sun; these being the swiftest of creatures, they offered them to the swiftest of their gods, as Herodotus and Heliodorus observe, in the places before referred to. The stables in which these horses were kept were

at the entering of the house of the Lord, by the chamber of
Nathanmelech the chamberlain, which was in the suburbs;
so that they reached from the temple to the suburbs of Jerusalem, to that part of them where this officer had a chamber, or lodgings, being in some place of power and authority there; though, according to L'Empereur F12, it is the same with Parbar, ( 1 Chronicles 26:18 ) and should not be rendered "suburbs", it being between the compass or wall of the temple, and the court:

and burnt the chariots of the sun with fire;
these were either chariots, in which the king and his nobles rode, when they went to meet and worship the rising sun; or rather such as were sacred to the sun, as well as the horses, or Josiah would not have burnt them; they seem to be such in which the images of the sun were carried. Herodotus F13 makes mention as of sacred horses, so of a sacred chariot. Xenophon F14 speaks of the chariot of the sun as being of a white colour, and drawn in procession at the worship of the sun; as does also Pausanias F15 of a chariot, in which were the sun, Jupiter, and Juno, and near them other deities; which notion of sacred chariots the Heathens might take from the chariot of the cherubim Jehovah sat and rode in, ( 1 Chronicles 28:18 ) .


F3 Justin e Trogo, l. 1. c. 10. Curt. Hist. l. 3. c. 3. Ovid. Fast. l. 1. Alex. ab Alex. Genial. Dier. l. 6. c. 26. Heliodor. Ethiop. l. 10. c. 6. 28.
F4 Clio, sive, l. 1. c. 216.
F5 Cyropaed. l. 8. c. 23, 24.
F6 Geograph. l. 11. p. 353.
F7 Laconica, sive, l. 3. p. 201.
F8 Vit. Apollon. l. 1. c. 20.
F9 Vid. Lactant. de fals. Relig. l. 1. c. 21.
F11 Laon. Chalcondyl. de Rebus Turc. l. 3. p. 108.
F12 Not. in Misn. Middot, c. 2. sect. 3. No. 3. So Boehart. Hierozoic. par. 1. l. 2. c. 10. col. 177.
F13 Polymnia, sive, l. 7. c. 55.
F14 Ut supra, (Cyropaed. l. 8.) c. 23.
F15 Eliac. 1. sive, l. 5. p, 307.

2 Kings 23:11 In-Context

9 Nevertheless the Kohanim of the high places didn't come up to the altar of the LORD in Yerushalayim, but they ate matzah among their brothers.
10 He defiled Tofet, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molekh.
11 He took away the horses that the kings of Yehudah had given to the sun, at the entrance of the house of the LORD, by the chamber of Netan-Melekh the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.
12 The altars that were on the roof of the upper chamber of Achaz, which the kings of Yehudah had made, and the altars which Menashsheh had made in the two courts of the house of the LORD, did the king break down, and beat [them] down from there, and cast the dust of them into the brook Kidron.
13 The high places that were before Yerushalayim, which were on the right hand of the mountain of corruption, which Shlomo the king of Yisra'el had built for `Ashoret the abomination of the Tzidonim, and for Kemosh the abomination of Mo'av, and for Milkom the abomination of the children of `Ammon, did the king defile.
The Hebrew Names Version is in the public domain.