2 Samuel 17:14

14 Avshalom and all the men of Yisra'el said, The counsel of Hushai the Arki is better than the counsel of Achitofel. For the LORD had ordained to defeat the good counsel of Achitofel, to the intent that the LORD might bring evil on Avshalom.

2 Samuel 17:14 Meaning and Commentary

2 Samuel 17:14

And Absalom and all the men of Israel said
That is, the elders, who before approved of the counsel of Ahithophel, ( 2 Samuel 17:4 ) ;

the counsel of Hushai the Archite [is] better than the counsel of
Ahithophel;
it appeared to them most plausible, and most likely to be attended with success:

for the Lord had appointed to defeat the good counsel of Ahithophel;
for so it was to Absalom and his party the best and wisest that could be given them; but it was the Lord's will it should be defeated, and therefore the minds of Absalom and of the elders of Israel were blinded:

to the intent that the Lord might bring evil upon Absalom;
his person and cause; that his cause might be ruined, and he himself slain in battle; see ( Proverbs 19:21 ) .

2 Samuel 17:14 In-Context

12 So shall we come on him in some place where he shall be found, and we will light on him as the dew falls on the ground; and of him and of all the men who are with him we will not leave so much as one.
13 Moreover, if he be gotten into a city, then shall all Yisra'el bring ropes to that city, and we will draw it into the river, until there not be one small stone found there.
14 Avshalom and all the men of Yisra'el said, The counsel of Hushai the Arki is better than the counsel of Achitofel. For the LORD had ordained to defeat the good counsel of Achitofel, to the intent that the LORD might bring evil on Avshalom.
15 Then said Hushai to Tzadok and to Avyatar the Kohanim, Thus and thus did Achitofel counsel Avshalom and the Zakenim of Yisra'el; and thus and thus have I counseled.
16 Now therefore send quickly, and tell David, saying, Don't lodge this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people who are with him.
The Hebrew Names Version is in the public domain.