Hebrews 5:11

11 Of whom we have many words to say, and hard to interpret, seeing you have become dull of hearing.

Hebrews 5:11 Meaning and Commentary

Hebrews 5:11

Of whom we have many things to say
Either of Melchizedek, or of Christ, or of his priesthood or of all of these; since the apostle does largely treat of them in the following chapters: he says many things concerning Melchizedek in the seventh chapter, and many things of Christ, and his priesthood, in those that follow; Christ is a large and inexhaustible subject in the Gospel ministry, and what a Gospel minister delights to dwell on; and it is a fund and stock from whence he is furnished with things of the greatest usefulness, and of the utmost importance:

and hard to be uttered;
as were many things respecting Melchizedek, mentioned in ( Hebrews 7:3 ) and also concerning Christ, and his priesthood: abstruse and difficult things are to be looked into, considered, searched after, and insisted on: the whole Scripture is profitable, and the whole counsel of God is to be declared, and things hard to be explained should be attempted; this is the way to an increase of light and knowledge; though it becomes ministers to consult their own abilities, and the capacity of their hearers, that they do not go beyond them:

seeing ye are dull of hearing;
this dulness of hearing is thought by some to arise from their afflictions; or from their attachment to the law of Moses; or rather from their sluggishness, indocility, and want of industry; and often times this arises from pride and prejudice, and irreverence of the word of God; and frequently from the deceitfulness of riches, and the cares of this life.

Hebrews 5:11 In-Context

9 and having been made perfect, he became to all of those who obey him the author of eternal salvation,
10 named by God a Kohen Gadol after the order of Malki-Tzedek.
11 Of whom we have many words to say, and hard to interpret, seeing you have become dull of hearing.
12 For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
13 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
The Hebrew Names Version is in the public domain.