At that time, Yeshua went on the day of Shabbat through the grain fields. His talmidim were hungry and began to pluck heads of grain and to eat.
But the Perushim, when they saw it, said to him, "Behold, your talmidim do what is not lawful to do on the Shabbat."
But he said to them, "Haven't you read what David did, when he was hungry, and those who were with him;
how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the Kohanim?
Or have you not read in the law, that on the day of Shabbat, the Kohanim in the temple profane the Shabbat, and are guiltless?
But I tell you that one greater than the temple is here.
But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless.
For the Son of Man is Lord of the Shabbat."
He departed there, and went into their synagogue.
And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the day of Shabbat?" that they might accuse him.
He said to them, "What man is there among you, who has one sheep, and if this one falls into a pit on the day of Shabbat, won't he grab on to it, and lift it out?
How much, then, is a man of more value than a sheep! Therefore it is lawful to do good on the day of Shabbat."
Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other.
But the Perushim went out, and took counsel against him, how they might destroy him.
Yeshua, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
and charged them that they should not make him known:
that it might be fulfilled which was spoken through Yesha`yahu the prophet, saying,
"Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit on him. He will declare judgment to the Goyim.
He will not strive, nor shout; Neither will anyone hear his voice in the streets.
He won't break a bruised reed. He won't quench a smoking flax, Until he sends forth judgment to victory.
In his name, the Goyim will hope."
Then there was brought to him one possessed by a demon, blind and mute, and he healed him, so that the blind and mute man both spoke and saw.
All the multitudes were amazed, and said, "Can this be the son of David?"
But when the Perushim heard it, they said, "This man does not cast out demons, except by Ba`al-Zibbul, the prince of the demons."
Knowing their thoughts, Yeshua said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
If Hasatan casts out Hasatan, he is divided against himself. How then will his kingdom stand?
If I by Ba`al-Zibbul cast out demons, by whom do your sons cast them out? Therefore they will be your judges.
But if I by the Spirit of God cast out demons, then the kingdom of God has come on you.
Or how can one enter into the house of the strong man, and plunder his goods, except he first bind the strong man? Then he will plunder his house.
"He who is not with me is against me, and he who doesn't gather with me, scatters.
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Ruach HaKodesh, it will not be forgiven him, neither in this world, nor in that which is to come.
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
The good man out of his good treasure brings forth good things, and the evil man out of his evil treasure brings forth evil things.
I tell you that every idle word that men speak, they will give account of it in the day of judgment.
For by your words you will be justified, and by your words you will be condemned."
Then certain of the Sofrim and Perushim answered, saying, "Teacher, we want to see a sign from you."
But he answered them, "An evil and adulterous generation seeks after a sign, and there will no sign be given it but the sign of Yonah, the prophet.
For as Yonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the eretz.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Yonah; and behold, someone greater than Yonah is here.
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the eretz to hear the wisdom of Shlomo; and behold, someone greater than Shlomo is here.
But the unclean spirit, when he is gone out of the man, passes through waterless places, seeking rest, and doesn't find it.
Then he says, 'I will return into my house whence I came out,' and when he has come back, he finds it empty, swept, and put in order.
Then he goes, and takes with himself seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."
While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
One said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you."
But he answered him who told him, "Who is my mother? Who are my brothers?"
He stretched forth his hand towards his talmidim, and said, "Behold, my mother and my brothers!
For whoever will do the will of my Father who is in heaven, he is my brother, and sister, and mother."