Numbers 12

1 Miryam and Aharon spoke against Moshe because of the Kushite woman whom he had married; for he had married a Kushite woman.
2 They said, Has the LORD indeed spoken only with Moshe? Hasn't he spoken also with us? the LORD heard it.
3 Now the man Moshe was very humble, above all the men who were on the surface of the eretz.
4 The LORD spoke suddenly to Moshe, and to Aharon, and to Miryam, Come out you three to the tent of meeting. They three came out.
5 The LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aharon and Miryam; and they both came forth.
6 He said, Hear now my words: if there be a prophet among you, I the LORD will make myself known to him in a vision, I will speak with him in a dream.
7 My servant Moshe is not so; he is faithful in all my house:
8 with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of the LORD shall he see: why then were you not afraid to speak against my servant, against Moshe?
9 The anger of the LORD was kindled against them; and he departed.
10 The cloud removed from over the Tent; and, behold, Miryam was leprous, as [white as] snow: and Aharon looked at Miryam, and, behold, she was leprous.
11 Aharon said to Moshe, Oh, my lord, please don't lay sin on us, for that we have done foolishly, and for that we have sinned.
12 Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb.
13 Moshe cried to the LORD, saying, Heal her, God, I beg you.
14 The LORD said to Moshe, If her father had but spit in her face, shouldn't she be ashamed seven days? let her be shut up outside of the camp seven days, and after that she shall be brought in again.
15 Miryam was shut up outside of the camp seven days: and the people didn't travel until Miryam was brought in again.
16 Afterward the people journeyed from Hatzerot, and encamped in the wilderness of Paran.

Numbers 12 Commentary

Chapter 12

God rebukes the murmuring of Aaron and Miriam. (1-9) Miriam struck with leprosy, and healed at the prayer of Moses. (10-16)

Verses 1-9 The patience of Moses was tried in his own family, as well as by the people. The pretence was, that he had married a foreign wife; but probably their pride was hurt, and their envy stirred up, by his superior authority. Opposition from our near relations, and from religious friends, is most painful. But this is to be looked for, and it will be well if in such circumstances we can preserve the gentleness and meekness of Moses. Moses was thus fitted to the work he was called to. God not only cleared Moses, but praised him. Moses had the spirit of prophecy in a way which set him far above all other prophets; yet he that is least in the kingdom of heaven, is greater than he; and our Lord Jesus infinitely excels him, ( Hebrews 3:1 ) . Let Miriam and Aaron consider whom it was they insulted. We have reason to be afraid of saying or doing any thing against the servants of God. And those are presumptuous indeed who are not ( 2 Peter. 2:10 ) God's presence is the surest and saddest token of God's displeasure. Woe to us, if he depart! he never departs, till by sin and folly we drive him from us.

Verses 10-16 The cloud departed, and Miriam became leprous. When God goes, evil comes: expect no good when God departs. Her foul tongue, as Bishop Hall says, was justly punished with a foul face. Aaron, as priest, was judge of the leprosy. He could not pronounce her leprous without trembling, knowing himself to be equally guilty. But if she was thus punished for speaking against Moses, what will become of those who sin against Christ? Aaron, who joined his sister in speaking against Moses, is forced for himself and his sister, to beseech him, and to speak highly of him whom he had so lately blamed. Those who trample upon the saints and servants of God, will one day be glad to make court to them. It is well when rebukes produce confession of sin and repentance. Such offenders, though corrected and disgraced, shall be pardoned. Moses made it appear, that he forgave the injury done him. To this pattern of Moses, and that of our Saviour, who said, "Father, forgive them," we must conform. A reason is given for Miriam's being put out of the camp for seven days; because thus she ought to accept the punishment of her sin. When under the tokens of God's displeasure for sin, it becomes us to take shame to ourselves. This hindered the people's progress in their march forward towards Canaan. Many things oppose us, but nothing so hinders us in the way to heaven, as sin.

Chapter Summary

INTRODUCTION TO NUMBER 12

In this chapter we have an account of Aaron and Miriam speaking against Moses, and for what reason, whose amiable character is given, Nu 12:1-3; and of the Lord's calling them to him, and rebuking them for it, giving an excellent testimony to Moses, and then departing in anger, Nu 12:4-9; and of Miriam's being smitten with leprosy, and Aaron's entreating Moses on his and her account, who prayed to the Lord to heal her, Nu 12:10-13; and of her being ordered to be shut out of the camp seven days, during which time the Israelites stayed at Hazeroth, and then removed to the wilderness of Paran, Nu 12:14-16.

Numbers 12 Commentaries

The Hebrew Names Version is in the public domain.