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Numbers 16; Numbers 17; Numbers 18
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Numbers 16
1
Now Korach, the son of Yitzhar, the son of Kehat, the son of Levi, with Datan and Aviram, the sons of Eli'av, and On, the son of Pelet, sons of Re'uven, took [men]:
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and they rose up before Moshe, with certain of the children of Yisra'el, two hundred fifty princes of the congregation, called to the assembly, men of renown;
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and they assembled themselves together against Moshe and against Aharon, and said to them, You take too much on you, seeing all the congregation are holy, everyone of them, and the LORD is among them: why then lift yourselves up above the assembly of the LORD?
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When Moshe heard it, he fell on his face:
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and he spoke to Korach and to all his company, saying, In the morning the LORD will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose will he cause to come near to him.
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This do: take you censers, Korach, and all his company;
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and put fire in them, and put incense on them before the LORD tomorrow: and it shall be that the man whom the LORD does choose, he [shall be] holy: you take too much on you, you sons of Levi.
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Moshe said to Korach, Hear now, you sons of Levi:
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[seems it but] a small thing to you, that the God of Yisra'el has separated you from the congregation of Yisra'el, to bring you near to himself, to do the service of the tent of the LORD, and to stand before the congregation to minister to them;
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and that he has brought you near, and all your brothers the sons of Levi with you? and seek you the priesthood also?
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Therefore you and all your company are gathered together against the LORD: and Aharon, what is he who you murmur against him?
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Moshe sent to call Datan and Aviram, the sons of Eli'av; and they said, We won't come up:
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is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must needs make yourself also a prince over us?
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Moreover you haven't brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? we won't come up.
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Moshe was very angry, and said to the LORD, "Don't respect their offering: I have not taken one donkey from them, neither have I hurt one of them."
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Moshe said to Korach, You and all your company go before the LORD, you, and they, and Aharon, tomorrow:
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and take every man his censer, and put incense on them, and bring you before the LORD every man his censer, two hundred fifty censers; you also, and Aharon, each his censer.
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They took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moshe and Aharon.
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Korach assembled all the congregation against them to the door of the tent of meeting: and the glory of the LORD appeared to all the congregation.
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The LORD spoke to Moshe and to Aharon, saying,
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Separate yourselves from among this congregation, that I may consume them in a moment.
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They fell on their faces, and said, God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?
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The LORD spoke to Moshe, saying,
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Speak to the congregation, saying, Get away from around the tent of Korach, Datan, and Aviram.
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Moshe rose up and went to Datan and Aviram; and the Zakenim of Yisra'el followed him.
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He spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins.
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So they got them up from the tent of Korach, Datan, and Aviram, on every side: and Datan and Aviram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
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Moshe said, Hereby you shall know that the LORD has sent me to do all these works; for [I have] not [done them] of my own mind.
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If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hasn't sent me.
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But if the LORD make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into She'ol; then you shall understand that these men have despised the LORD.
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It happened, as he made an end of speaking all these words, that the ground split apart that was under them;
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and the eretz opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korach, and all their goods.
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So they, and all that appertained to them, went down alive into She'ol: and the eretz closed on them, and they perished from among the assembly.
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All Yisra'el that were round about them fled at the cry of them; for they said, Lest the eretz swallow us up.
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Fire came forth from the LORD, and devoured the two hundred fifty men who offered the incense.
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The LORD spoke to Moshe, saying,
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Speak to El`azar the son of Aharon the Kohen, that he take up the censers out of the burning, and scatter you the fire yonder; for they are holy,
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even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before the LORD; therefore they are holy; and they shall be a sign to the children of Yisra'el.
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El`azar the Kohen took the brazen censers, which those who were burnt had offered; and they beat them out for a covering of the altar,
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to be a memorial to the children of Yisra'el, to the end that no stranger, who isn't of the seed of Aharon, comes near to burn incense before the LORD; that he not be as Korach, and as his company: as the LORD spoke to him by Moshe.
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But on the next day all the congregation of the children of Yisra'el murmured against Moshe and against Aharon, saying, You have killed the people of the LORD.
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It happened, when the congregation was assembled against Moshe and against Aharon, that they looked toward the tent of meeting: and, behold, the cloud covered it, and the glory of the LORD appeared.
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Moshe and Aharon came to the front of the tent of meeting.
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The LORD spoke to Moshe, saying,
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Get away from among this congregation, that I may consume them in a moment. They fell on their faces.
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Moshe said to Aharon, Take they censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly to the congregation, and make atonement for them: for there is wrath gone out from the LORD; the plague is begun.
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Aharon took as Moshe spoke, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.
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He stood between the dead and the living; and the plague was stayed.
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Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korach.
50
Aharon returned to Moshe to the door of the tent of meeting: and the plague was stayed.
The Hebrew Names Version is in the public domain.
Numbers 17
1
The LORD spoke to Moshe, saying,
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Speak to the children of Yisra'el, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write you every man's name on his rod.
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You shall write Aharon's name on the rod of Levi; for there shall be one rod for each head of their fathers' houses.
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You shall lay them up in the tent of meeting before the testimony, where I meet with you.
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It shall happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Yisra'el, which they murmur against you.
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Moshe spoke to the children of Yisra'el; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aharon was among their rods.
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Moshe laid up the rods before the LORD in the tent of the testimony.
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It happened on the next day, that Moshe went into the tent of the testimony; and, behold, the rod of Aharon for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.
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Moshe brought out all the rods from before the LORD to all the children of Yisra'el: and they looked, and took every man his rod.
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The LORD said to Moshe, Put back the rod of Aharon before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against me, that they not die.
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Thus did Moshe: as the LORD commanded him, so did he.
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The children of Yisra'el spoke to Moshe, saying, Behold, we perish, we are undone, we are all undone.
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Everyone who comes near, who comes near to the tent of the LORD, dies: shall we perish all of us?
The Hebrew Names Version is in the public domain.
Numbers 18
1
The LORD said to Aharon, You and your sons and your fathers' house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood.
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Your brothers also, the tribe of Levi, the tribe of your father, bring you near with you, that they may be joined to you, and minister to you: but you and your sons with you shall be before the tent of the testimony.
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They shall keep your charge, and the charge of all the Tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor you.
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They shall be joined to you, and keep the charge of the tent of meeting, for all the service of the Tent: and a stranger shall not come near to you.
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You shall keep the charge of the sanctuary, and the charge of the altar; that there be wrath no more on the children of Yisra'el.
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I, behold, I have taken your brothers the Levites from among the children of Yisra'el: to you they are a gift, given to the LORD, to do the service of the tent of meeting.
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You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death.
8
The LORD spoke to Aharon, I, behold, I have given you the charge of my heave-offerings, even all the holy things of the children of Yisra'el; to you have I given them by reason of the anointing, and to your sons, as a portion forever.
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This shall be your of the most holy things, [reserved] from the fire: every offering of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render to me, shall be most holy for you and for your sons.
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As the most holy things shall you eat of it; every male shall eat of it: it shall be holy to you.
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This is your: the heave-offering of their gift, even all the wave-offerings of the children of Yisra'el; I have given them to you, and to your sons and to your daughters with you, as a portion forever; everyone who is clean in your house shall eat of it.
12
All the best of the oil, and all the best of the vintage, and of the grain, the first fruits of them which they give to the LORD, to you have I given them.
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The first-ripe fruits of all that is in their land, which they bring to the LORD, shall be your; everyone who is clean in your house shall eat of it.
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Everything devoted in Yisra'el shall be your.
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Everything that opens the womb, of all flesh which they offer to the LORD, both of man and animal shall be your: nevertheless the firstborn of man shall you surely redeem, and the firstborn of unclean animals shall you redeem.
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Those who are to be redeemed of them from a month old shall you redeem, according to your estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs).
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But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy: you shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a sweet savor to the LORD.
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The flesh of them shall be your, as the wave-breast and as the right thigh, it shall be your.
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All the heave-offerings of the holy things, which the children of Yisra'el offer to the LORD, have I given you, and your sons and your daughters with you, as a portion forever: it is a covenant of salt forever before the LORD to you and to your seed with you.
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The LORD said to Aharon, You shall have no inheritance in their land, neither shall you have any portion among them: I am your portion and your inheritance among the children of Yisra'el.
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To the children of Levi, behold, I have given all the tithe in Yisra'el for an inheritance, in return for their service which they serve, even the service of the tent of meeting.
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Henceforth the children of Yisra'el shall not come near the tent of meeting, lest they bear sin, and die.
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But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations; and among the children of Yisra'el they shall have no inheritance.
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For the tithe of the children of Yisra'el, which they offer as a heave-offering to the LORD, I have given to the Levites for an inheritance: therefore I have said to them, Among the children of Yisra'el they shall have no inheritance.
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The LORD spoke to Moshe, saying,
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Moreover you shall speak to the Levites, and tell them, When you take of the children of Yisra'el the tithe which I have given you from them for your inheritance, then you shall offer up a heave-offering of it for the LORD, a tithe of the tithe.
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Your heave-offering shall be reckoned to you, as though it were the grain of the threshing floor, and as the fullness of the winepress.
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Thus you also shall offer a heave-offering to the LORD of all your tithes, which you receive of the children of Yisra'el; and of it you shall give the LORD's heave-offering to Aharon the Kohen.
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Out of all your gifts you shall offer every heave-offering of the LORD, of all the best of it, even the holy part of it out of it.
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Therefore you shall tell them, When you heave the best of it from it, then it shall be reckoned to the Levites as the increase of the threshing floor, and as the increase of the wine-press.
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You shall eat it in every place, you and your households: for it is your reward in return for your service in the tent of meeting.
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You shall bear no sin by reason of it, when you have heaved from it the best of it: and you shall not profane the holy things of the children of Yisra'el, that you not die.
The Hebrew Names Version is in the public domain.