Isaías 41:24

24 He aquí que vosotros sois nada, y vuestras obras de vanidad; abominación el que os escogió

Isaías 41:24 Meaning and Commentary

Isaiah 41:24

Behold, ye are of nothing
Not as to the matter of them, for they were made of gold, silver, brass but as to the divinity of them: there was none in them, they were of no worth and value; they could do nothing, either good or evil, either help their friends, or hurt their enemies; yea, they were less than nothing; for the words may be rendered by way of comparison, "behold, ye are less than nothing"; {a}. (See Gill on Isaiah 40:17); and your work of nought;
the workmanship bestowed on them, in casting or carving them, was all to no purpose, and answered no end; or the work they did, or pretended to do, their feigned oracles, and false predictions: or, "worse than nothing": some render it, "worse than a viper" ^F2; a word like this is used for one, ( Isaiah 49:5 ) and so denotes the poisonous and pernicious effects of idolatry: an abomination is he that chooseth you;
as the object of his worship; he is not only abominable, but an abomination itself to God, and to all men of sense and religion; for the choice he makes of an idol to be his god shows him to be a man void of common sense and reason, and destitute of all true religion and godliness, and must be a stupid sottish creature. The Targum is,

``an abomination is that which ye have chosen for yourselves, or in which ye delight;''

meaning their idols. This is the final issue of the controversy, and the judgment passed both upon the idols and their worshippers.

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FOOTNOTES:

F1 (Nyam Mta) "vos minus quam nihil [estis]", Junius & Tremellius, Piscator.
F2 (epam) "pejus [opere] viperae", Junius & Tremellius; "pejus [est opere] basilisci", Piscator.

Isaías 41:24 In-Context

22 Traigan, y anúnciennos lo que ha de venir; dígannos lo que ha pasado desde el principio, y pondremos nuestro corazón; y sepamos su postrimería, y hacednos entender lo que ha de venir

23 Dadnos nuevas de lo que ha de ser después, para que sepamos que vosotros sois dioses; o a lo menos haced bien, o mal, para que tengamos qué contar, y juntamente nos maravillemos

24 He aquí que vosotros sois nada, y vuestras obras de vanidad; abominación el que os escogió

25 Del norte desperté, y vino; del nacimiento del Sol llamó en mi nombre; y vino a príncipes como sobre lodo, y como pisa el barro el alfarero

26 Quién lo anunció desde el principio, para que sepamos; y de antes, y diremos: justo. Ciertamente, no hay quién lo anuncie, ciertamente, no hay quién enseñe, ciertamente no hay quién oiga vuestras palabras