Jeremías 31:31

31 He aquí que vienen días, dijo el SEÑOR, en los cuales haré nuevo pacto con la Casa de Jacob y con la Casa de Judá

Jeremías 31:31 Meaning and Commentary

Jeremiah 31:31

Behold, the days come, saith the Lord
This refers to Gospel times, as is clear from the quotation and application by the apostle, ( Hebrews 8:8-12 ) ; and it is owned by a modern Jew ^F12 to belong to the times of the Messiah. It is introduced with a "behold", as a note of attention, pointing to something of moment, and very agreeable and desirable, as the covenant of grace, its blessings and promises, are; and as a note of admiration, it being justly to be wondered at that God should make a covenant with such sinful and unworthy creatures as he has; that I will make a new covenant with the house of Israel, and with the
house Judah;
by this "covenant" is meant the covenant of called new, not because newly made, for it was with the elect in Christ from everlasting; so early was Christ set up as the Mediator of it; and so early were promises made, and blessings given, to them in him: nor because newly revealed; for it was made known to all the saints, more or less, under the former dispensation, particularly to David, to Abraham, yea, to our first parents immediately after the fall, though more clearly manifested under the Gospel dispensation; but because of its new mode of exhibition; not by types, and shadows, and sacrifices, as formerly; but by the ministry of the word, and the administration of Gospel ordinances; and in distinction from the former covenant, which is done away, as to the mode of it; and because it is a famous covenant, an excellent one, a better covenant, best of all; better than the covenant of works, and even better than the covenant of grace, under the former administration; in the clear manifestation and extensive application of it; and in the ratification of it by the blood of Christ; besides, it provides and promises new things, as a new heart, and a new spirit; to which may be added, that it may be called new, because it is always new; it continues, it stands firm, as Kimchi observes, and shall not be made void; it will never be succeeded nor antiquated by any other covenant, or any other mode of administration of it. The persons with whom this covenant is said to be made are "the house of Israel and of Judah"; which was literally true of them in the first times of the Gospel, to whom the Gospel was first preached, and many of them were called by grace, and had an application of covenant blessings made to them; and is mystically to be understood of God's elect, whether Jews or Gentiles; the Israel after the spirit; Israelites indeed, Jews inwardly, even all that are fellow citizens of the saints, and of the household of God, the middle wall of partition being broken down: and this "making" of a covenant with them intends no other than a making it known unto them; showing it to them, and their interest in it; in God, as their covenant God; and in Christ, as the Mediator of it; and an application of the blessings and promises of it to them.

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FOOTNOTES:

F12 Abendana, not. in Miclol Yophi in loc.

Jeremías 31:31 In-Context

29 En aquellos días no dirán más: Los padres comieron las uvas agrias, y los dientes de los hijos tienen la dentera

30 Sino que cada cual morirá por su iniquidad; los dientes de todo hombre que comiere las uvas agrias, tendrán la dentera

31 He aquí que vienen días, dijo el SEÑOR, en los cuales haré nuevo pacto con la Casa de Jacob y con la Casa de Judá

32 No como el pacto que hice con sus padres el día que tomé su mano para sacarlos de la tierra de Egipto; porque ellos invalidaron mi pacto, y yo aunque fui el marido de ellos, dijo el SEÑOR

33 Mas éste es el Pacto que haré con la Casa de Israel después de aquellos días, dijo el SEÑOR: Daré mi ley en sus almas, y la escribiré en su corazón; y seré yo a ellos por Dios, y ellos me serán por pueblo