Leviticus 10

1 And Nadab and Abihu, the sons of Aaron, took each of them his censer and put fire therein and put incense thereon and offered strange fire before the LORD, which he had never commanded them.
2 And there went out fire from the LORD and devoured them, and they died before the LORD.
3 Then Moses said unto Aaron, This is what the LORD spoke, saying, I will be sanctified in those that come near me, and before all the people I will be glorified. And Aaron was silent.
4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
5 So they went near and carried them in their coats out of the camp, as Moses had said.
6 Then Moses said unto Aaron and unto Eleazar and unto Ithamar, his sons, Do not uncover your heads, neither rend your clothes lest ye die and lest wrath come upon the whole congregation; but your brethren, the whole house of Israel, shall lament the burning which the LORD has done.
7 And ye shall not go out from the door of the tabernacle of the testimony, lest ye die; for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
8 And the LORD spoke unto Aaron, saying,
9 Do not drink wine nor strong drink, thou, nor thy sons with thee when ye go into the tabernacle of the testimony, lest ye die; it shall be a perpetual statute throughout your generations;
10 and this is that ye may discern between the holy and the profane and between the unclean and the clean
11 and that ye may teach the sons of Israel all the statutes which the LORD has spoken unto them by the hand of Moses.
12 And Moses spoke unto Aaron and unto Eleazar and unto Ithamar, his sons that were left, Take the present that remains of the offerings on fire unto the LORD and eat it without leaven beside the altar; for it is most holy:
13 Ye must, therefore, eat it in the holy place, because it is thy due and thy sons’ due of the offerings of the LORD on fire; for so I am commanded.
14 And the waved breast and elevated shoulder shall ye likewise eat in a clean place, thou and thy sons and thy daughters with thee; for they are thy due and thy sons’ due, which are given out of the sacrifices of the peace of the sons of Israel.
15 With the offerings of the fat which are to be lit on fire, they shall bring the shoulder which is to be elevated and the breast which shall be waved as a wave offering before the LORD; and it shall be thine and thy sons’ with thee by a perpetual statute, as the LORD has commanded.
16 And Moses diligently sought the goat of the sin, and, behold, it was burnt up, and he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, saying,
17 Why have ye not eaten of the atonement for sin in the holy place? For it is most holy, and God has given it to you to bear the iniquity of the congregation, that they may be reconciled before the LORD.
18 Behold, the blood of it was not brought in within the inner sanctuary; ye should indeed have eaten it in the holy place, as I commanded.
19 And Aaron replied unto Moses, Behold, today they have offered their sin and their burnt offering before the LORD; with all this, these things have befallen me; therefore if I had eaten of the atonement for sin today, would it have been accepted in the sight of the LORD?
20 And when Moses heard that, he was content.

Leviticus 10 Commentary

Chapter 10

The sin and death of Nadab and Abihu. (1,2) Aaron and his sons forbidden to mourn for Nadab and Abihu. (3-7) Wine forbidden to the priests when in the service of the tabernacle. (8-11) Of eating the holy things. (12-20)

Verses 1-2 Next to Moses and Aaron, none were more likely to be honourable in Israel than Nadab and Abihu. There is reason to think that they were puffed up with pride, and that they were heated with wine. While the people were prostrate before the Lord, adoring his presence and glory, they rushed into the tabernacle to burn incense, though not at the appointed time; both together, instead of one alone, and with fire not taken from the altar. If it had been done through ignorance, they had been allowed to bring a sin-offering. But the soul that doeth presumptuously, and in contempt of God's majesty and justice, that soul shall be cut off. The wages of sin is death. They died in the very act of their sin. The sin and punishment of these priests showed the imperfection of that priesthood from the very beginning, and that it could not shelter any from the fire of God's wrath, otherwise than as it was typical of Christ's priesthood.

Verses 3-7 The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent submission he revered the justice of the stroke. When God corrects us or ours for sin, it is our duty to accept the punishment, and say, It is the Lord, let him do what seemeth him good. Whenever we worship God, we come nigh unto him, as spiritual priests. This ought to make us very serious in all acts of devotion. It concerns us all, when we come nigh to God, to do every religious exercise, as those who believe that the God with whom we have to do, is a holy God. He will take vengeance on those that profane his sacred name by trifling with him.

Verses 8-11 Do not drink wine or strong drink. During the time they ministered, the priests were forbidden it. It is required of ( 1 Timothy. 3:3 ) is, Lest ye die; die when ye are in drink. The danger of death, to which we are continually exposed, should engage all to be sober.

Verses 12-20 Afflictions should rather quicken us to our duty, than take us from it. But our unfitness for duty, when it is natural and not sinful, will have great allowances made for it; God will have mercy, and not sacrifice. Let us profit by the solemn warning this history conveys. When professing worshippers come with zeal without knowledge, carnal affections, earthly, light, vain, trifling thoughts, the devices of will-worship, instead of the offering of soul and spirit; then the incense is kindled by a flame which never came down from heaven, which the Spirit of a holy God never sent within their hearts.

Chapter Summary

INTRODUCTION TO LEVITICUS 10

This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Le 10:1-5 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Le 10:6,7 and an order is given, prohibiting the priests from drinking wine when they went into it, Le 10:8-11 the law of eating holy things, both those that were more, and those that were less holy, is enjoined, Le 10:12-15 and the flesh of the sin offering not being eaten, but burnt, Aaron's sons are blamed for it, for which he makes an apology to the satisfaction of Moses, Le 10:16-20.

Leviticus 10 Commentaries

The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010