Leviticus 9:2

2 And he said unto Aaron, Take thee a young* calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.

Leviticus 9:2 Meaning and Commentary

Leviticus 9:2

And he said unto Aaron
In the presence of the people of Israel:

take thee a young calf for a sin [offering];
one not exceeding a year old, as in ( Leviticus 9:3 ) but this was not for the sin of making the calf only, to which the Jewish writers restrain it, but for all other sins of his, which it was necessary should be expiated before he offered sacrifices for the sins of others:

and a ram for a burnt offering;
being a strong and innocent creature, was a proper emblem of Christ, the Lamb of God, that takes away by his sacrifice the sins of men:

without blemish;
this character belongs, as Aben Ezra observes, both to the calf and ram, which were both to be without spot, and so proper types of Christ the Lamb without spot and blemish, free both from original and actual sin:

and offer [them] before the Lord;
on the altar of burnt offering, which stood in the court of the tabernacle near where Jehovah was, to whom every sacrifice for sin was to be offered, being committed against him, and whose justice must be satisfied for it.

Leviticus 9:2 In-Context

1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
2 And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
4 Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
5 And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
The King James Version is in the public domain.