2 Samuel 15:19

19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile .

2 Samuel 15:19 Meaning and Commentary

2 Samuel 15:19

Then said the king to Ittai the Gittite
Who was over the band of Gittites, the six hundred men, ( 2 Samuel 15:22 ) ;

wherefore goest thou also with us?
one should think the king should not have discouraged any from joining and following him, when his numbers were not very large, and the in such fear on account of Absalom:

return to this place;
to Jerusalem, where his station was:

and abide with the king;
with Absalom, who set himself up for king, and whom the people perhaps had proclaimed as such in Hebron, where the conspiracy began:

for thou [art] a stranger, and also an exile;
not a native of Israel, but of another nation, and at a distance from it, and therefore not altogether under the same obligations to attend David in his troubles as others were; and by this it seems that he was a Gittite by nation, whatever the six hundred men were, and rather favours the first sense given of them in ( 2 Samuel 15:18 ) .

2 Samuel 15:19 In-Context

17 And the king went forth , and all the people after him, and tarried in a place that was far off .
18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile .
20 Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
21 And Ittai answered the king, and said , As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
The King James Version is in the public domain.