Exodus 29:29

29 And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated * in them.

Exodus 29:29 Meaning and Commentary

Exodus 29:29

And the holy garments of Aaron shall be his son's after him,
&c.] That son that succeeded him in the priesthood; for the priesthood continued in Aaron's family by succession, the eldest son being high priest, until the disposal of this office fell into the hands of Heathen princes, and then it was obtained by interest or money: now, though the coat and breeches might be wore out by Aaron before he died, yet the robe of the ephod, and the ephod, and its girdle, and the breastplate, might continue, and go from father to son, and especially the latter, even to succeeding ages; see ( Numbers 20:26 Numbers 20:28 ) ,

to be anointed therein, and consecrated in them;
this is to be understood only of the high priesthood, and of anointing and consecrating to that; for none but high priests were anointed, and their sons who succeeded them in that office, and who were anointed, and consecrated in like manner as Aaron was, by washing, clothing, anointing, and sacrificing.

Exodus 29:29 In-Context

27 And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved , and which is heaved up , of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
28 And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.
29 And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.
30 And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
31 And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
The King James Version is in the public domain.