Leviticus 10

The Deaths of Nadab and Abihu

1 And Aaron's sons Nadab and Abihu each took his censer, and they put fire in them and placed incense on it; then they presented {before} Yahweh illegitimate fire, which he had not commanded them.
2 So fire went out {from before} Yahweh, and it consumed them so that they died {before} Yahweh.
3 Therefore Moses said to Aaron, "This [is] what Yahweh spoke, saying, 'Among those who are close to me I will show myself holy, and {in the presence of} all the people I will display my glory.'" So Aaron was silent.
4 Then Moses summoned Mishael and Elzaphan the sons of Uzziel, Aaron's uncle, and he said to them, "Come forward. Carry your brothers from {the front of} the sanctuary to {outside the camp}."
5 So they came forward, and they carried them {outside the camp} in their tunics, just as Moses had ordered.
6 Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},
7 but you must not go out from [the] entrance to [the] tent of assembly lest you die, because Yahweh's anointing oil [is] on you." So they did according to Moses' word.

Lasting Statutes

8 Then Yahweh spoke to Aaron, saying,
9 "You and your sons with you may not drink wine or strong drink when you come to [the] tent of assembly, so that you will not die--[it is] a lasting statute for your generations--
10 and to distinguish between the holy and the unholy, as well as between the unclean and the clean,
11 and to teach the {Israelites} all the rules that Yahweh has spoken to them {through} Moses."
12 Then Moses spoke to Aaron and to his sons Eleazar and Ithamar, "[As for] the remaining [parts], take the remainder [of] the grain offering from Yahweh's offerings made by fire and eat it, [the] unleavened bread, beside the altar, because it [is] {a most holy thing}.
13 And you shall eat it in a holy place, because it [is] your allotted portion and the allotted portion of your sons from Yahweh's offerings made by fire, for so I have been commanded.
14 And the wave offering's breast section and the upper thigh of the contribution [offering] you must eat in a clean place, you and your sons and your daughters with you, because they are given [as] your allotted portion and your sons' allotted portion from the sacrifices of the {Israelites}' fellowship offerings.
15 They must bring the thigh of the contribution [offering] and the breast section of the wave offering in addition to the offerings made by fire, [consisting] of the fat portions, to wave as a wave offering {before} Yahweh; and it will be for you and for your sons with you as a lasting rule, [just] as Yahweh had commanded."

The Problem of the Uneaten Sin Offering

16 Then Moses sought all over [for] the goat of the sin offering and behold, it was burned up. So he was angry with Aaron's remaining sons Eleazar and Ithamar, saying,
17 "Why did you not eat the sin offering on the sanctuary's site, because it [is] {a most holy thing}? And he gave it to you to remove the community's guilt, to make atonement for them {before} Yahweh.
18 Look, its blood was not brought {inside the sanctuary}. Certainly you should have eaten it in the sanctuary, as I commanded."
19 So Aaron said to Moses, "Look, today they presented their sin offering and their burnt offering {before} Yahweh, and [things] such as these have happened to me, and [if] I were to eat a sin offering today, would it have been good in Yahweh's eyes?"
20 When Moses heard, it was good in his eyes.

Leviticus 10 Commentary

Chapter 10

The sin and death of Nadab and Abihu. (1,2) Aaron and his sons forbidden to mourn for Nadab and Abihu. (3-7) Wine forbidden to the priests when in the service of the tabernacle. (8-11) Of eating the holy things. (12-20)

Verses 1-2 Next to Moses and Aaron, none were more likely to be honourable in Israel than Nadab and Abihu. There is reason to think that they were puffed up with pride, and that they were heated with wine. While the people were prostrate before the Lord, adoring his presence and glory, they rushed into the tabernacle to burn incense, though not at the appointed time; both together, instead of one alone, and with fire not taken from the altar. If it had been done through ignorance, they had been allowed to bring a sin-offering. But the soul that doeth presumptuously, and in contempt of God's majesty and justice, that soul shall be cut off. The wages of sin is death. They died in the very act of their sin. The sin and punishment of these priests showed the imperfection of that priesthood from the very beginning, and that it could not shelter any from the fire of God's wrath, otherwise than as it was typical of Christ's priesthood.

Verses 3-7 The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent submission he revered the justice of the stroke. When God corrects us or ours for sin, it is our duty to accept the punishment, and say, It is the Lord, let him do what seemeth him good. Whenever we worship God, we come nigh unto him, as spiritual priests. This ought to make us very serious in all acts of devotion. It concerns us all, when we come nigh to God, to do every religious exercise, as those who believe that the God with whom we have to do, is a holy God. He will take vengeance on those that profane his sacred name by trifling with him.

Verses 8-11 Do not drink wine or strong drink. During the time they ministered, the priests were forbidden it. It is required of ( 1 Timothy. 3:3 ) is, Lest ye die; die when ye are in drink. The danger of death, to which we are continually exposed, should engage all to be sober.

Verses 12-20 Afflictions should rather quicken us to our duty, than take us from it. But our unfitness for duty, when it is natural and not sinful, will have great allowances made for it; God will have mercy, and not sacrifice. Let us profit by the solemn warning this history conveys. When professing worshippers come with zeal without knowledge, carnal affections, earthly, light, vain, trifling thoughts, the devices of will-worship, instead of the offering of soul and spirit; then the incense is kindled by a flame which never came down from heaven, which the Spirit of a holy God never sent within their hearts.

Footnotes 49

Chapter Summary

INTRODUCTION TO LEVITICUS 10

This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Le 10:1-5 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Le 10:6,7 and an order is given, prohibiting the priests from drinking wine when they went into it, Le 10:8-11 the law of eating holy things, both those that were more, and those that were less holy, is enjoined, Le 10:12-15 and the flesh of the sin offering not being eaten, but burnt, Aaron's sons are blamed for it, for which he makes an apology to the satisfaction of Moses, Le 10:16-20.

Leviticus 10 Commentaries

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.