Psalms 81

An Appeal from God to Israel

1

For the [music] director; on the Gittith. Of Asaph.

1 Shout out to God our strength; shout joyfully to the God of Jacob.
2 Lift up a song and strike [the] tambourine, [the] pleasant lyre, together with [the] harp.
3 Blow [the] horn at new moon, at full moon, for our feast day,
4 because it [is] a statute for Israel, an ordinance of the God of Jacob.
5 He made it a statute in Joseph when he went out against the land of Egypt, [where] I heard a language I did not know.
6 "I removed his shoulder from a burden. His hands were freed from [the] basket.
7 In this trouble you called, and I rescued you. Within [the] secret place of thunder I answered you; I tested you at the waters of Meribah. Selah
8 Hear, O my people, and I will admonish you; O Israel, if you would [but] listen to me.
9 There shall be no strange god among you, and you shall not bow down to a foreign god.
10 I [am] Yahweh your God, who brought you up from the land of Egypt. Open wide your mouth and I will fill it.
11 But my people did not listen to my voice, and Israel did not yield to me.
12 So I let them go in the stubbornness of their heart; they walked in their counsels.
13 Oh that my people would listen to me; [that] Israel would walk in my ways.
14 I would subdue their enemies quickly, and turn my hand against their adversaries.
15 Those who hate Yahweh would cringe before him, and their fate would be forever.
16 But he would feed him from [the] choicest wheat, and I would satisfy you with honey from a rock."

Psalms 81 Commentary

Chapter 81

God is praised for what he has done for his people. (1-7) Their obligations to him. (8-16)

Verses 1-7 All the worship we can render to the Lord is beneath his excellences, and our obligations to him, especially in our redemption from sin and wrath. What God had done on Israel's behalf, was kept in remembrance by public solemnities. To make a deliverance appear more gracious, more glorious, it is good to observe all that makes the trouble we are delivered from appear more grievous. We ought never to forget the base and ruinous drudgery to which Satan, our oppressor, brought us. But when, in distress of conscience, we are led to cry for deliverance, the Lord answers our prayers, and sets us at liberty. Convictions of sin, and trials by affliction, prove his regard to his people. If the Jews, on their solemn feast-days, were thus to call to mind their redemption out of Egypt, much more ought we, on the Christian sabbath, to call to mind a more glorious redemption, wrought out for us by our Lord Jesus Christ, from worse bondage.

Verses 8-16 We cannot look for too little from the creature, nor too much from the Creator. We may have enough from God, if we pray for it in faith. All the wickedness of the world is owing to man's wilfulness. People are not religious, because they will not be so. God is not the Author of their sin, he leaves them to the lusts of their own hearts, and the counsels of their own heads; if they do not well, the blame must be upon themselves. The Lord is unwilling that any should perish. What enemies sinners are to themselves! It is sin that makes our troubles long, and our salvation slow. Upon the same conditions of faith and obedience, do Christians hold those spiritual and eternal good things, which the pleasant fields and fertile hills of Canaan showed forth. Christ is the Bread of life; he is the Rock of salvation, and his promises are as honey to pious minds. But those who reject him as their Lord and Master, must also lose him as their Saviour and their reward.

Footnotes 9

  • [a]. The Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
  • [b]. Hebrew "give"
  • [c]. Hebrew "testimony" or "witness"
  • [d]. The meaning of this line is uncertain. The above is based on perhaps a similar thought in Psa 114:1
  • [e]. Hebrew "the"
  • [f]. Hebrew "him"
  • [g]. Hebrew "time"
  • [h]. That is, Israel
  • [i]. Hebrew "[the] fat of wheat"

Chapter Summary

To the chief Musician upon Gittith, A [Psalm] of Asaph. Of "gittith," See Gill on "Ps 8:1." The Targum renders it, "upon the harp which came from Gath;" and so Jarchi says it was a musical instrument that came from Gath. The Septuagint, and the versions which follow that, render it, "for the winepresses." This psalm, according to Kimchi, is said concerning the going out of the children of Israel from Egypt; and was composed in order to be sung at their new moons and solemn feasts, which were typical of Gospel things in Gospel times; see Colossians 2:16 and so the Syriac version, "a psalm of Asaph, when David by him prepared himself for the solemnities."

Psalms 81 Commentaries

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.